| |
Course Policies;
Disabilities Provisions;
Final Grade Report
Attendance
policy: You are expected to attend every scheduled
class meeting but are permitted one free cut without comment or penalty.
More than one absence jeopardizes your status in the course.
If you continue to cut or miss, drop the course.
Even with medical or other emergency excuses, high numbers of absences
or partial absences will result in a lower or failing course grade.
Attendance
is taken primarily through reading quizzes.
Required texts for purchase:
Brown & Ling, eds.
Imagining America: Stories from the Promised Land
(Persea, Rev. ed., 2003)
ISBN-10: 0892552778
ISBN-13: 978-0892552771
Gordon Hutner, ed.
Immigrant Voices, Vol. 2
(NAL, 2015)
ISBN-10:
0451472810
ISBN-13:
978-0451472816
+ texts online, PDF
emails &
handouts—see schedule below
|
Assignments
weekly reading quizzes
+ participation (10+%)
4 March:
Midterm
1 w/ research proposal
(20-30%)
8 April:
Midterm
2 + start
research report (20-30%)
13 May:
final exam w/ complete research report
(40-50%)
(letter grades only; final grades not
calculated mathematically)
Discussion
leader
Poetry reader
Model Assignments Highlights
Silent Grade
for presentations, participation, preparation, postings, attendance.
(10-20%). |
Monday,
28 January:
introduction,
overview, immigration history, terms, readings
Students begin providing contact information
with presentation preferences
Readings:
Anzia Yezierska, excerpt from
Bread Givers (1912)
Narrative of Olaudah Equiano, The African
Reading Discussion leader(s):
instructor
|
Agenda:
introduction, website / syllabus, class style & content
origin and purpose of course; course objectives assignments,
presentations, model assignments student information, presentation
preferences + roll [break] next
week's assignments course
framework / progression;
immigrant and minority;
midterm1; model assignments history of immigration sample
texts of American Immigrant Narrative / American Dream & minority
|
Wm Blake,
Adam (early immigrants are sometimes
characterized as "a new Adam" reborn in America as another garden of
Eden) |
Possible discussion questions:
1. Familiarity
with immigrant story personally or as a student?
2. How to identify the American
immigrant story? What images,
symbols, or story-lines (narratives)? Past, present,
future? 3.
What cultural or political issues involved in teaching American Immigrant
literature? 4. Are the
immigrant narrative and the American Dream the same story?
Concluding exercise: 2-3 students review the immigrant
narrative and the minority narrative in the course's terms and your own, citing today's examples,
personal examples (witnessed or experienced), or previous readings. What stood out for you and how
did you connect it to what you already know or believe?
Default questions for every class:
1. Our course primarily studies
immigrant &
minority
identities in terms of ethnicity, but why does
gender
identity emerge as in
immigrant / multicultural studies? Consider
tradition > modernity.
2. How does the immigrant narrative identify itself,
with what variations? How identical or inseparable is it to or from the
American Dream? May the Immigrant Narrative / American Dream be
criticized as well as celebrated?
3. How successfully may the immigrant narrative serve
as a measurement for American multicultural identities and narratives?
4. Is it fair to assume "all individuals are
created equal" while also assuming that our histories make us different?
What are the appeals and perils of "equal but different?'
5. Can something great and not gross be made of our
texts' frequent references to food? Can this be related to homelands as
scent-memories and America as land of no-smell, disinfectant, or "soap
and water?" |
Anzia Yezierska, 1880-1970 |
Nicholasa Mohr
(b. 1938, Nuyorican Bronx) |
Discussion Questions:
1. How does each story embody the
immigrant story as
an identifiable narrative or
story-sequence?
What symbols can be identified in
and across both stories? 2. If you liked these
stories, why? What cultural values or symbols? What "myths" or
cultural narratives?
3. Can we celebrate yet criticize the
immigrant
narrative? What are the potential downsides to these stories? Who is
left out? If we're reluctant to criticize, what testimony to power of
cultural narrative?
-
Celebrate: "Soap & Water," "The English Lesson,"
and The Cooked Seed are all popular, pleasant reads. Can this pleasure and populism be
related to the American immigrant narrative and the American Dream? Why
do we like these stories so much?
-
Criticize: What potentially dark or disturbing forces
may be at work in the story of "The English Lesson," and how does the
text avoid highlighting them? In "Soap and Water," is it possible to
validate the villains? What cultural values or roles do they represent?
4. Where do minority
(obj. 3), "Model Minority,"
(2b), & New World immigrant
(3e) identities appear in these stories? With what characters,
positions, or symbols is the
dominant culture
identified (Obj.
4)? |
(enlargement)
|
Next 3 classes to
Midterm 1:
How does the minority narrative differ from the
immigrant story?
Monday,
11 February:
African American Minority Narrative (NOT
immigrant
but "True Minority," except for Ihedigbo, who is African immigrant
i.e., not descended from forced migration and slavery)
reading assignments:
Narrative of Olaudah Equiano, The African
(read first two chapters at least)
Toni Cade Bambara, “The Lesson” (IA 145-152)
Alice Walker, “Elethia” (IA 307-309)
Dr. Rose
Ihedigbo, from Sandals in the Snow (IV2 149-172)
African American history as
minority and immigrant
Reading Discussion leader(s): instructor
(Equiano &/or Ihedigbo)
; Ronni Abshier (Bambara &/or Walker)
Poem:
Patricia Smith,
"Blonde White Women"
Poetry reader: Erica
Adams
|
Agenda:
poetry: Erica
assimilation &
resistance (objectives 2a & 2c)
presentations, schedule,
midterm1 +
Model
Assignments Highlights presentation
assignments:
"model minority" > Minority
> 1619-2019;
Declaration
African American history as
minority and immigrant quiz
[break] quiz grades
texts discussion: Equiano, then Ronni, then Sandals
African American +"model minority"
+ Nigeria |
Toni Cade Bambara
(1939-95) |
Discussion Questions:
1. Especially in the Equiano text, contrast
and compare the
immigrant and
minority narrative. How do the
origin stories
of African Americans differ from
immigrant
origin stories?
1a. When Africans arrive in
America, what is
different about their status compared to
immigrants' status?
1b.
If the
immigrant
narrative or American Dream
constitutes the standard
social
contract for the USA's
dominant culture, what
different
social
contract applies to African America?
2. Compared to the "Melting Pot" by which
immigrants become
assimilated or "Americanized" after a generation or more,
Black and White America remain two somewhat distinct cultures
despite centuries on the same continent, with comparatively little
intermarriage. If the African American past differs from the
immigrant past, what about the future?
2a. Should African Americans follow the
immigrant
narrative of
assimilation and forgetting the past
of slavery for the sake of joining a hypermodern
society hurrying into the future? What would American culture overall gain or
lose if African America were absorbed into the USA's
dominant culture?
3. What images of the
dominant culture appear in
African American literature?
4. The Ihedigbo text is a new addition to the
course. How does the American African narrative exemplify the
immigrant
/
model minority
narrative instead of the
African American
true
minority
narrative? In what ways may it still
resemble the African American
minority
narrative or identity?
4a. In my experience teaching Sandals in the
Snow, dominant-culture students like it and identify with it
more than the traditional African American readings. Why?
|
Olaudah Equiano
(1745-97 |
Monday,
18 February:
"Model Minority": East Asian Immigrants
("Ideal Immigrant" Narrative, not real or true minority)
reading assignment:
Sui Sin Far, "In the Land of the Free" (IA
3-11)
Gish Jen, “In the American Society” (IA
158-171)
J.
Christine Moon, "'What Color would you Like, Ma'am?"'
Le Ly Hayslip, from Child of War, Woman of Peace (IV2
105-125);
Le Ly
Hayslip author page
Dr. White's "model minority" site;
Reading Discussion leader(s):
Lauren Kruse
Model
Assignments Highlights
(midterm1 Essays): Kennedi
Fisher
|
Agenda:
assignments (acculturation),
Midterm 1,
Model
Assignments: Kennedi
immigrant narrative / American Dream
African American history as
minority and immigrant> Ihedigbo
"model minority" quiz &
[break]
discussion: Lauren
immigration and gender? (obj. 5) |
Gish Jen, b. 1955 |
Discussion Questions:
1. How do these
stories exemplify the
model minority or
"ideal immigrant" narrative?
Compare stories' endings to "Soap & Water" as
Jewish-American
model minority
narrative.
2. Compare / contrast to
minority texts by African Americans.
What different attitudes do
immigrants have toward
assimilation? What
opportunities for advancement or progress?
3. What generational differences in immigrant families? What
continuities & changes b/w Old & New Worlds? What evidence of a
traditional culture surviving and adapting to a modern culture? (acculturation)
(Hayslip 124)
4. What relationships do the Asian American characters have
with other racial / ethnic groups?
5. How is the "model minority" stereotype useful or limiting?
|
Sui Sin Far, 1865-1914 |
Monday,
25 February:
American Indian minority narrative (NOT
immigrant but real or true minority)
reading assignments:
Handsome
Lake, How the White Man Came to America
Leslie Marmon Silko, “The Man to Send Rain Clouds” (IA
205-209)
Louise Erdrich, "American Horse" (IA
210-220)
Mei Mei Evans, “Gussuk” (IA
237-251) (Yahoo
blog on "Gussuk")
American Indians as
minority and / or immigrant
>
Trail of Tears
Reading Discussion leader(s):
Kristen Hoover
("Man . . . Rain Clouds");
Justin Hillson (Handsome Lake, "American Horse," and / or
"Gussuk")
Poem:
Chrystos,
“I Have Not Signed a Treaty with the United States Government”
Poetry reader: Matt
Smith
|
Agenda:
assignments (Soto handout); New World + Reyna
Grande review:
"model minority" / ideal
immigrants; waves of
immigration
American Indians as
minority,
plus or minus
immigrant:
Declaration of Independence
Maps of
Native America;
Trail of Tears
poem: Matt quiz
[break] text discussion: instructor, Justin,
Kristen
midterm; use links; demonstrate learning
Model Assignments: |
Louise Erdrich, b. 1954 |
Discussion Questions:
1.
In the texts today, how does American Indian culture
appear as
minority
rather
than
immigrant? Note relations to state, government,
dominant culture, immigration, etc.
What symbols represent either
culture?
1a. Compare
Handsome Lake
to
Olaudah
Equiano as a
minority
origin story.
2. Compare and contrast today's
texts to
immigrant
stories or
poems so far. How does the American Indian's position in or relation
to American history or society differ from the positions and
attitudes of
immigrants?
3. Compare to African
American literature as opposition or resistance rather than
assimilation to white society? But
what differences from African American literature and culture?
3a. Based on these texts, what
accommodations or
acculturations do
American Indians make to dominant or immigrant American culture? How do these
accommodations or acculturations
resemble or differ from
assimilation?
3b. Last week in "Land of the Free" and this week
in "American Horse" you have government separating a child from his
mother. How do the parents' attitudes and the child's reaction
reflect the difference between
immigrants
("Land of Free") and
minorities
("American Horse")?
4.
Minorities
maintain traditional cultures with
extended families, while immigrants join the USA's modern
dominant culture of
nuclear families or individuals. How do these distinct
traditional-modern styles appear in
today's stories?
|
Leslie Marmon Silko,
b. 1948 |
Monday,
4 March:
Midterm 1:
Essay on minority
& immigrant narratives, Web Highlights, & Research
Report Proposal due by
midnight Tuesday 5 March) No class meeting 4
March—Instructor keeps office hours 4-10. (Bayou 2529-7; 281 283 3380;
whiteC@uhcl.edu)
Monday, 11 March: no class meeting—Spring Break!
Next 3 class meetings to
Midterm2:
New World Immigrants as mix of
immigrant
&
minority
Monday,
18 March:
Mexican Americans: Immigrant or Minority?
Web Review (instructor):
Mexican Americans as
immigrant, minority, or both;
history of
Mexico
Reading
asignments:
Gary Soto, “Like
Mexicans” (Handout + email PDF file )
Nash Candelaria, "El Patron" (IA 221-228)
Sandra Cisneros, "Barbie-Q" (IA 252-253)
Reyna Grande, from
The Distance Between Us
(IV2 83-104);
Reyna Grande author page
Reading Discussion leader(s):
Aundrea Montalvo ("Like" &/or
"El"); Nathzely Jaime ("Barbie-Q" &/or Distance)
Poem:
Pat Mora, “Immigrants"
Poetry reader:
Virginia Deleon
|
Agenda:
midterm1 >
midterm2 (research
sources) > final exam;
Model
Assignments assignments >
New World Immigrants;
Hispanic / Latino / Latin@ /
Latinx
Mexican Americans as
immigrant, minority, or both;
history of
Mexico poetry: Virginia
quiz + break discussion:
Aundrea ("Like" &/or "El")
Nathzely ("Barbie-Q" &/or
Distance)
Reyna Grande author page
|
Sandra Cisneros
b. 1954 |
Discussion Questions:
1. Historically and in our
texts, how do
Mexican Americans combine
immigrant
and
minority
cultures
or narratives? What
symbols
of
immigrant,
minority, or
dominant-culture
identity?
1a. How do
Mexican Americans either
assimilate or
acculturate?—that is,
do they convert completely to
dominant-culture institutions or
values, or adapt them selectively while retaining elements of their
own identity or culture? (You'll see evidence of both.)
2. Recent literary and cultural
criticism describes
Mexican Americans as a "border people" or
"border culture" (Spanish frontera). How do our texts represent Mexican
Americans as a people on the "border" of two cultures?
(See Gloria Anzaldua.)
3. Based on the texts and broader experience, how are
Mexican Americans changing (or being changed by) the USA?
4. Literary questions re
genre: compare
"El Patron" to a sit-com or
situation comedy (e.g., Friends,
The Office, Blackish). How can you tell The
Distance Between Us is a
nonfiction memoir compared to today's other texts, which are
fiction or short stories?
4a. Coming-of-age stories
(a.k.a. "initiation stories") are common to all cultures but
especially prevalent in Mexican American literature. Why? What
factors in
Mexican American or border culture determine this focus
on the transition from childhood to adulthood? (Also a staple of YA
literature, but grown-up literature looks at adolescence more from
the outside.)
|
Nash Candelaria, b. 1928 |
Junot Diaz
b. 1968 |
Discussion
Questions:
1.
How do today's stories reflect a cultural
identity or narrative for Hispanics that
combines a status as minorities
and immigrants, or somewhere between?
(New World Immigrants)
2.
Question for "How to Date a Browngirl":
How does the main character-narrator seem like an
immigrant, like a
minority, or something in-between
or other
(i.e.,
New World Immigrants)? What
symbols indicate these
competing identities? (Characters
can be symbolic too.)
3.
Question for "Silent Dancing":
As far as
immigrant
or
minority
identity, in what different directions is the family
pulled? How much are they assimilating, or not? What different
values,
symbols, or identities are associated with
assimilating to
the dominant culture or staying with the
ethnic culture?
4.
Question for "Visitors, 1965":
Cuba is very close geographically to the USA, and many Cuban immigrants
regarded themselves more as "exiles" from Communism who would eventually return to Cuba. In the story, how do the
attitudes of different Cuban immigrant generations change toward
assimilation or maintenance of
traditional values and identity, esp.
re the family?
|
Judith Ortiz Cofer b. 1952 |
Paule Marshall b. 1929
Benin mask, 16c. West Africa |
Discussion
Questions:
1.
For all our stories
and poems, discuss co-presence of
minority
&
immigrant
identities, and
symbols
of the Color Code as an operative agent
for immigrants
and minorities.
2. Edwidge Danticat, “Children of the Sea” (IA
98-112): Haiti is the most African of New World nations, and the one
whose immigrants American authorities repel the most systematically.
Note remembrance
of African gods and confusion of immigrant boat with slave ship.
How does the
story evoke a
minority
narrative both at home in Haiti, and in terms of reception by
the USA? How does this change the
immigrant
narrative?
3. Paule Marshall, “To Da-Duh, in Memoriam” (IA
368-377): set in Barbadoes.
How does "Da-Duh" (the narrator's grandmother) accept and express minority
attitudes? How does her grand-daughter express
immigrant
attitudes including
assimilation?
4.
Paule Marshall,
“The Making of a Writer: From the Poets in the
Kitchen”: How is the narrator pulled back and forth between
assimilation
to the dominant culture and connection to her African
heritage? How is this mixed identity reflected in
what she reads and
what those readings mean to her?
maps of Caribbean
|
Edwidge Danticat
b. 1969
Paul Lawrence Dunbar, 1872-1906 |
Monday,
8 April:
Midterm 2: Revise Essay adding New World
immigrants, Web Highlights, + Start Research Report
(email
deadline midnight Tuesday 9 April)
No class
meeting 8 April—Instructor keeps office hours 4-10. (Bayou 2529-7; 281 283
3380; whiteC@uhcl.edu)
Last 4 classes to
final exam:
America's Dominant or "Settler" Culture
+ one more "Model Minority"
Questions for immigrant studies re
USA's dominant or "settler" culture: What kind of culture do
immigrants join or assimilate to?
Which culture do we teach?
Multicultural "Americas" or
the dominant culture to which they assimilate or
acculturate?
How does immigration
history shape the identities of early European settlers?
Are American systems and values universal, or are they
restricted by racial / ethnic, cultural, or
class descent?
Do earlier immigrant-settler cultures trust later immigrants
or minorities
with their institutions?
Puritan / Pilgrim couple
re-creation of the Mayflower |
Background:
Today's texts describe
journeys and
identities of British immigrants, primarily in the
1600s & 1700s, and the different styles or ideologies they
contributed to the USA's dominant culture.
Discussion
Questions:
1.
If these immigrants form the early American
dominant culture, what
kind of culture do later immigrants
assimilate to? What are
its principles, beliefs, and values?
2. How much are the
dominant culture's
principles and values universal?
How much are they unique and limited to people or cultures of
European descent? How adaptable or accessible are the
Founders' principles to assimilation of multiple cultures or
ethnicities? How much is this system "rigged," and how much is it
transparent, meritocratic,
and open to progress or adaptation?
3.
What is the literary value of today's readings? Where do they line
up on the
Literature as entertainment and education spectrum? What moments
offer reading pleasure and why? Where does learning become
pleasurable? What attitudes toward using literature as a
means of studying history and culture?
Questions for specific texts:
3. Winthrop: What model of
society does Winthrop's sermon propose as the goal of the Puritans'
immigration? What balance do the Puritans make between individual and community?
3b. How do the
Puritans' & Pilgrims' founding
of
New England in the 1600s
model different aspects of the USA's
dominant culture,
specifically the USA as a God-blessed land with Americans as God's chosen people, and American progressivism
or liberalism?
(Abolition, women's rights, Progressivism, the New Deal, the
Kennedys, higher education, etc. all flourish in New England, though
most people think of Puritans
as conservatives.)
4.
Crevecoeur (with the
Declaration
and
Constitution) in
the 1700s saw the USA a "nation of many nations" founded on
universal principles derived not from traditional religion but from
"laws of nature" (the
Enlightenment). What are the appeals and limits of such
principles? What controversies?
4a. For
Crevecoeur, what are the scope and
limits of the melting pot or
assimilation
to the emergent dominant culture? How
does he identify different Northern and Southern identities for
the USA's
dominant culture?
4b.
How are both Northern and Southern cultures
immigrant cultures based on voluntary immigration, assimilation,
and self-interested labor and ownership, and African American slaves
as a
minority
whose origins are involuntary separation from their homeland and
forced labor for others without self-interest or profit?
5.
Vance, Hillbilly Elegy
is a recent expression of white or Anglo culture from the
Scotch-Irish,
who immigrated from Northern Britain in the later 1700s. What is the
profile of this white ethnic
group compared to the New England Puritans
in the 1600s or the USA's Founders in the 1700s? In
what ways may the
Scotch-Irish
resemble both the USA's
dominant culture
and a minority culture? (Rust
Belt maps)
|
drafting the Declaration
Reactionary Hillbillies pose before a
Jeffersonian mansion
|
Monday,
22 April:
The Pilgrims as
early model of the dominant culture
Reading
assignments:
William Bradford, Of Plymouth Plantation
(through ch. 12 on Thanksgiving)
J.D. Vance,
Chapter 9, Hillbilly Elegy (PDF
email + handout);
J.D.
Vance, Hillbilly Elegy page
(>
Scotch-Irish)
Reading Discussion leader(s):
Poem:
Enid Dame, “On the Road to
Damascus, Maryland"
Poetry reader:
Kaytlynn Smith
Web Review (instructor):
Scotch-Irish (w/
Scots-Irish Immigration);
diaspora;
Michael Lind, "The White South's Last Defeat"
Salon 5 Feb. 2013;
;
plain style;
dominant
culture waves of immigration;
Protestant Work Ethic;
Protestantism;
white flight;
Model
Assignments Highlights:
(final
exam essays from 2018, 2016 or
2013) (> next week)
|
Agenda:
midterm2s, model assignments >
final exam
web review:
Scotch-Irish (w/
Scots-Irish Immigration) assignments;
dominant culture, Puritans, Scotch-Irish (elites / workers?) poetry:
Kaytlynn review quiz
quiz + break
USA's dominant culture
(questions) Pilgrims / Puritans: questions >
preview next week
Hillbilly Elegy questions |
Sam Houston (Scotch-Irish) |
Discussion
Questions:
1.
How do the opening
chapters of Plymouth Plantation describe the history, qualities, or styles that will mark the
USA's dominant culture?
How does Puritanism embody
Protestantism,
and what does
Protestantism
contribute to forming the USA's dominant
culture?
What is their relation to the American Indian
minority culture?
2. How does the Pilgrims' sojourn in the
Netherlands resemble a traditional
immigrant story? Why is it
significant to the Dominant Culture that the Pilgrims reject that
model in order to go to North America?
3. The
immigrant
narrative emphasizes
heroic individualism, but the Pilgrims migrate as a community, and they suffer
and survive together as a community. Americans today
(including Vance) emphasize
individualism but celebrate occasions when we stand together and
act as a community, as after 9/11 or after natural disasters.
Compare the Pilgrims' narrative of their journey and hard beginnings
in North America.
3b. How does the United States function as a
"community of individuals?"
4. Questions for J.D. Vance, Hillbilly
Elegy, ch. 9: How much does Vance's story belong in
Immigrant Literature? (or minority?) What crises and transformations
are comparable to other
immigrant
or
minority
narratives in this course? What is the value of
learning the
Scotch-Irish
dimension of the USA's
dominant culture?
4b. Combined with Plymouth Plantation
and the "Founding Fathers," how does Hillbilly Elegy provide
a composite sense of the USA's
dominant culture and a
sense of its strengths and limits?
|
|
Monday,
29 April:
Pilgrims & Exodus model of
dominant-culture migration
Reading assignments:
William Bradford, Of Plymouth Plantation
(complete)
Parallels between the
Exodus story and the Pilgrims (review)
The Triumphant
Decline of the WASP (WASP)
(read)
Cavaliers / Aristocrats on immigration, etc.:
Declaration of Independence,
Adam Smith,
U.S. Constitution,
Ben Franklin on
German immigrants,
|
Agenda:
Course Objectives,
question 6,
final exam >
models:
review
Hillbilly Elegy,
Scotch-Irish;
Scotch-Irish Immigration
[break + quiz] Pilgrims, Protestantism, Exodus,
Immigrant
white flight
The Triumphant
Decline of the WASP (WASP)
"White Nationalists disrupt book talk . . . " |
Moses receiving 10 Commandments |
Discussion
Questions:
1. How do the Pilgrims both exemplify the American
immigrant
story and vary from it? How do their variations make them
exemplify the USA's dominant culture?
2. What are the attractions and
threats of comparing the Pilgrims' experience to that of the ancient
Israelites' Exodus from Egypt to the Promised Land? What prestige
comes from the association, but also what cultural limits? How is
the USA's dominant culture comparable to or different from that of
the ancient Jews or the early Christians?
3. How do the Pilgrims relate to American
Indians—-i.e., the culture and population that pre-existed them in
America or the Promised Land? How does the American Indians' backstory—provided
mostly in annotations to Bradford's text—correspond to or call into question the Pilgrims' perception of
their presence as part of the divine plan? How does the American
Indians' backstory qualify as a
minority identity or narrative?
3a. What is your impression of the Pilgrims'
"First Thanksgiving?" (12.12)
How to evaluate in light of Dominant Culture-American Indian
relations?
4. How or to what extent do the Pilgrims /
Puritans contribute to the creation of the
USA's dominant culture? What consistencies or
differences between the "Pilgrim Fathers" and the "Founding
Fathers?" (literacy, Protestantism; middle-class community vs.
freemarket individualism)
5. "Triumphant
Decline of the WASP": Apply to
question, Are American systems and values universal, or are they
limited by race or ethnic descent? (Universal values <
The Enlightenment)
6. What balances should educators make between
teaching the
USA's dominant culture
and teaching multiculturalism?
Should multiculturalism
include the study of the USA's dominant culture
or not?
|
Indian Corn |
Monday,
6 May:
More
“Model Minorities”: Indian & Pakistani American Literature
Reading
assignments:
Chitra Divakaruni, “Silver
Pavements, Golden Roofs” (70-83)
Tahira Naqvi, “Thank God for the Jews” (IA
229-236)
Bharati Mukherjee, “A Wife’s Story” (IA 57-69)
Shoba
Narayan, from Monsoon Diary (IV2 217-239)
Review
Model Minorities
Reading Discussion leader(s):
Poem:
Chitra Banerjee Divakaruni,
“Restroom"
Poetry reader:
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Agenda:
final class! > changes for spring 2019 copies of final exam
dominant culture /
dominant culture waves
Founders /
Cavaliers / Aristocrats on immigration, etc.:
Crevecoeur, "What is an American?;
Declaration of Independence,
Adam Smith,
U.S. Constitution,
Ben Franklin on
German immigrants,
[quiz
+ break &
evaluations] South Asia (maps of
India)
Model Minority
texts discussion:
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Chitra Divakaruni,
b. 1956 |
Background:
South Asian immigrants are another "model immigrant
group," a. k. a. "Model Minorities"—compare East Asian groups (Chinese, Japanese,
Koreans) from
fifth class meeting.
Also, Since
India
was a
British colony, many Indian and Pakistani immigrants arrive with special English
skills and other advantages. What effect on the South Asian immigrant narrative?
Discussion question(s):
1. How do today's stories exemplify the immigrant
narrative? How do the identities represent
Model Minorities or "ideal
immigrants?"
2. How do these groups already resemble the
USA's dominant culture? What
attitudes toward true minorities appear?
Background: Indian-Americans (not American Indians)
are probably the most distinguished group of immigrant authors around the
millennium era,
winning Pulitzer Prizes and gaining considerable international
prestige comparable to Jewish-American immigrant writers a century ago; e.g., Jhumpa Lahiri (b. 1967, Interpreter of Maladies Pulitzer Prize
1999 & The Namesake 2003); many others.
3. Why?
What history contributes to
Indian-Americans' prestige and
quality?
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Tahira Naqvi
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Monday, 13 May:
official date of
final exam: complete Essay (incl. dominant culture), web highlights, +
complete research report
(email deadline midnight Tuesday 14 May)
No class meeting 13 May—Instructor keeps office hours 4-10. (Bayou
2529-7; 281 283 3380; whiteC@uhcl.edu)
Reid Wilson, "22
Things the American Community Survey taught us about Foreign-Born Residents."
Washington Post, 19 Sept. 2013.
"Still Puritan After
All These Years" (2012)
Amanda Taub, interview with Michael Ignatieff re Globalism and
Nationalism
Racial
Progress Is Real. But So Is Racist Progress.
U.S. Has Highest
Share of Foreign-Born Since 1910, With More Coming From Asia
Why the
Announcement of a Looming White Minority Makes Demographers Nervous
Dates: Mondays, spring 2019
28 January
4 February
11 February
18 February
25 February
4 March
11 March (spring holidays)
18 March
25 March
1 April
8 April
15 April
22 April
29 April
6 May
13 May final exam
Martin Luther King holiday
Monday, January 21
Spring classes begin
Tuesday, January 22
Last day to drop or withdraw without a grade
Saturday, February 6
Spring holidays (students)
March 11 – 16
Last day to drop or withdraw
Tuesday, April 16
100% online course final exam period
May 4 – 13
Final exams
May 7 – 13
Spring grades due
Thursday, May 23
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