American speech may refer to Mexican Americans as
either
immigrant or
minority without
making our course's distinctions between these terms.
In this case
everyone may be right, as Mexican Americans in the USA
may combine
immigrant and
minority narratives
or identities, or they develop a new type of ethnic
identity that exceeds or varies these familiar divisions.
Mexican
Americans as
immigrants
Popular American culture and media see Mexican
Americans as
immigrants through discussion of border
security, documentation issues, demographics, and
potential political
impacts.
Justification of Mexican
Americans as
immigrants:
For
centuries Mexican
people have continually crossed and recrossed a shifting border between Mexico
and the USA.
Mexican
immigrants make up the largest group of current immigrants to America (though
current rates of Asian immigration are higher).
Mexican
Americans face many challenges similar to other
immigrant groups, e.g. assimilation to a new
language and culture, generational change, availability of well-funded public schools, culture shock,
nostalgia, etc.

Mexican
Americans as
minorities
Mexican
Americans in the Southwestern U.S. were once conquered and dispossessed like
American Indians and are thus a
minority, so that
When Mexican Americans immigrate to states like Texas, California, Arizona, New
Mexico and Nevada, their identity as immigrants is complicated by the fact that
these lands once belonged to Mexico. (See
Mexican-American War, 1846-48)
The nearness of the Mexican border with the United States may mean less
detachment from their home country for Mexican Americans, potentially leading to
mixed attitudes toward assimilation.
Proximity to the USA has exposed Mexican Americans, like other
New World immigrants, to political, economic,
and cultural aspects of American society making them careful of negatively
assimilating to family breakdown, women's
rights, etc., in addition to American military aggression and cultural and
economic imperialism.
Traditional extended families (often
fragmented or dysfunctional) with traditional gender roles are more common in
minorities than in dominant culture. Brevity of childhood, beginning work early to
support family, and early child-bearing ("age at first birth") are contrary to
the American
dominant culture's extended childhoods, but this may result from class more
than ethnicity.
Family breakdown may be intensified by government immigration
regulations that separate families, resembling family disruptions
suffered by American Indians (boarding schools, forced migration) and African
Americans (families separated by slave market and for dehumanizing purposes).
If
minority identity in the USA is primarily symbolized
by the color code of black =
minority and
white = dominant, Mexican Americans fall
mostly in-between as brown.
Different dominant-culture settlement patterns led to greater rates of
intermarriage in Mexico and other Latino states between whites and people of
color. (See mestizo.) Thus Mexican Americans may be
minority in a
genetic sense.
Since American society distinguishes "minorities" by "race," Mexican Americans
and other Hispanics / Latinos further frustrate familiar black-white or
dark-light divisions for
minority & dominant
cultures. Mexican Americans may be any color or appearance, though the variable
mestizo mix of European and Indian is most
familiar.
Distinct historical backgrounds of North
American and Central American immigration.
The materials below partly describe how Mexican
Americans are neither simply
immigrant or
minority but
something different that is still evolving in culture and consciousness.
Mexican Americans combine cultural features that
may align with
minority or
immigrant identity, but these features
vary geographically, by class, and by history.
North
America primarily settled by Northern European immigrants (English,
Germans, Dutch, French, etc.), who are Protestant Christians. (Dominant
or "Settler" culture of USA)
Protestant settlers more likely to bring wives, families (esp. New
England).
|
Mexico and
Central America settled primarily by Spanish colonizers from souther
Europe, who are Catholic Christians.
Catholic explorers and colonizers more likely to be all-male expeditions
(soldiers, priests, administrators).
|
 |

thanks to
http://www.u-s-history.com/pages/h1148.html |
Distinct racial relations and
attitudes result.
North
American white settlers tend not to intermarry with American Indians or,
later, African Americans. (Some intermarriage occurs on frontiers, and
there's always plenty of inter-racial sexuality, much of it
exploitative, but children of these relations are consigned to minority
communities.)
As a result, North American society officially regards
races as pure,
permanent, and separate—often prescribed by God or nature and
associated with different classes or social purposes (e.g., ownership,
labor).
Early North America and USA until recently regards
race as "black or
white," with little attention to in-between.
|
Spanish
soldiers take Indian women as sexual partners or wives, resulting in
larger mixed-race population than in North America. See
Mestizo.
Instead of
ethnic identity as "black or white,"
ethnic identity is more
like a spectrum, with the broad center as "brown." See
Mestizo.
Central America and Mexico have plenty of color prejudice, and as in
North America, people with European skin and features dominate media,
financial, and other institutional power, but gradations are more
graduated or permeable?
|
USA as black-and-white

thanks to
https://www.youtube.com/watch?v=uebkBveRugE |
Latin America as spectrum centered on brown

thanks to
http://www.thejuryexpert.com/2010/07/the-convoluted-spectrum
-of-white-guilt-reactions-a-review-of-emerging-literature/ |
Different migration patterns.
Mexican Americans as
minority in USA:
Historical: Conquest and
annexation by the United States of Mexican territory in 1800s is historically
analogous to conquest of American Indian lands in earlier centuries.
(Involuntary contact with dominant culture)
(+ Minority status in Central America: American
Indians were often enslaved or otherwise exploited by Spanish colonizers.)
Racial / ethnic
mix: Partial
American Indian descent of many Mexican Americans associates them with American
Indian minority status.
Color code:
variation from "white = good" can cause negative stereotyping.
Traditional extended families (however
fragmented or dysfunctional) with traditional gender roles are more common in
minorities than in
dominant culture. (tradition / modernity)
Brevity of childhood, beginning work early to
support family, and early child-bearing ("age at first birth") are contrary to
dominant culture's extended childhoods, but this may result from class more
than ethnicity.
Gender inequality reinforced by
Spanish conquest: Since the model of mestizo
marriage was Male Conquistador + Female Indian,
standard gender inequalities are reinforced by
racial or ethnic inequalities, creating "double minority" status.
Mexican Americans as
immigrants to
USA:
Historical:
Since most of "New Spain" became part of the USA, Mexican immigration to former
parts of Mexico and other parts of the USA has taken place in several waves, responding
to unrest in Mexico:
Mexican Revolution of the 1910s
Mexican debt
crisis of the 1980s-90s
NAFTA in 1990s
need for cheap manual labor in the
USA, especially during war-time (e.g. Bracero program during WW2).
Racial / ethnic:
mestizo identity connects not only with minority Indian but also with
dominant-culture
European identity.
Intermarriage is a primary driver of
assimilation. Since intermarriage is inherent in the Mexican American or
mestizo identity, Mexican Americans appear to adapt easily to intermarriage with
other ethnic groups within the USA.
Wild card: Mexican Americans are unique among immigrants
because of proximity to homeland, shifting border, cultural contact, which
both expedites and complicates issues of
assimilation.