Categories
of
dialectic
|
Aspect of
tragedy that makes it “great”
|
Corresponding
aspect that limits appeal, universality, etc.
|
Historical context
(See Periods of
Tragedy)
|
Tragedy
appears during "great periods of history," marked by national ambition,
confidence in grapple directly with issues or challenges; contrast
escapism.
(examples:
Classical Greece, Renaissance England, Neo-Classical France [18c],
Early-Mid-20c USA)
|
Tragedy may also
signify imperialism and the rise of an overbearing, controlling state;
Does
a great writer
require a great cultural period to write great tragedy?
|
Shelf-Life
(i.e. duration or "permanence" of art;
see
classic, popular, &
representative literature) |
Though rarely
popular,
tragedy's appeal survives longer than
comedy or
romance, which are immediately
popular but age or decay quickly.
|
Taste for
tragedy must be trained by educators (or possibly educated
parents); taste for
comedy and
romance are more natural, + culturally
propagated and reinforced by youth-culture. Schools and libraries
retain tragic literature as "timeless," while discarding once-popular
comedies & romances. |
Appeal of Characters /
Characters' Greatness
|
Tragic heroes
(e.g. Hamlet, Oedipus) are more "royal" or noble, more memorable,
individualized, titanic, disturbing and unpredictable than comic or romantic
characters, whose types we recongize but whose names we
often don't remember
|
“Give it a rest!”—Great characters
can be tiresome, demanding, unsympathetic;
Romantic / comic
characters are "easy," "regular guys,"
easy to identify with
(though usu. better-looking than we are)
|
|
Characters or
audiences may learn from tragedy. (Aristotle: “to learn gives the
liveliest pleasure”)
|
Most people go to
plays or movies to “escape,” not to learn or engage with social problems
or human issues.
(But those who go to learn may have more
power and influence.) |
Art as
mimesis: Complex
vs. Simple characters, stories, values
|
Complexity
of characters, plots, outcomes more accurately
imitates complexity of
reality; tragic nature of humanity > distribution of moral responsibility
and blame (instead of good guys vs. bad guys as in
typical romance
characterization)
|
Complex morality threatens
strict black-and-white moralities of right versus wrong
> "cultural relativism"
+
irony: humanity
at its most heroic reveals its vulnerability to error.
|
Value of complexity vs.
Value of simplicity
|
Tragedy depicts
and inspires learning and search
for truth (rather than familiar assumptions of truth) + ethical response of
sharing guilt or blame; humans are both good and bad, shaped by free will
and fate
|
Sometimes
black-and-white, simplistic right-and-wrong thinking is correct.
Sometimes, as Jocasta warns Oedipus, it's better to stop asking
questions. |
Elite or Popular Art? |
Tragedy
is rare compared to comedy
and romance, but educated elites determine what gets read from one
generation to next
|
Lack of
popularity, easy answers, sentimental or sensory satisfaction of
physical sensation or spectacle limits appeal of tragedy
to common people who just want a break from their own lives of
suffering. |
How do we learn from art,
or choose not to?
|
The break or gap
between greatness and failure exposes or permits insight into human
condition, fear and pity (catharsis), depth of character
|
Tragedy lacks comforting
reassurance or confirmation of
comedy,
romance, which give us pleasure
or justify us for being where and who we already are |
Change or status quo?
|
Tragedy deals with larger social or psychological problems; action’s
disturbance of society permits revision of ethics
|
Comedy,
romance
personalize problems, reaffirm or evade status quo;
satire may only
challenge violations of status quo. |
Vent or Repress?
|
Tragedy gives voice
to or
expresses taboo topics like incest, suicide, child murder while
simultaneously punishing transgressions. Other genres exploit the forbidden while avoiding responsibility for it.
|
Expression may
legitimize taboo subjects; also may have less audience appeal than
“escapist entertainments”; nothing is more immediately pleasurable than
to escape or overcome problems and feel righteous. |
Tragedy
suppresses
spectacle (blood, gore, special effects)
|
Suppression of
spectacle and physicality of
comedy opens to spiritual, intellectual, or imaginative possibilities
|
Suppression may
deny physicality of human life; may encourage excessive
other-worldliness or mysticism |
Is Truth Eternal and Unchanging or Adaptable to Changing
Conditions? |
If all things
evolve, adaptability can be good;
tragedy adapts to changing history; greatness can be an
elusive or overwhelming quality. (If we can pin greatness down, it stops being greater than us;
"Classic" as book that stays open.) |
Tragedyas a genre
is comparatively difficult to explain except by false “rules” (tragic
flaw, “the unities,” etc.); comedy,
romance, and
satire comparatively
easier to explain by markers, signs. |