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Course Objectives—organizing
themes & terms for presentations and exams (terms
index)
Overall Objective 1:
To identify the
immigrant narrative as a defining story, model, or
social contract for American culture and recognize its
relations to "the
American Dream” and other multicultural narratives or identities. Such
applications identify four multicultural groups or narratives for the
United States of America.
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The standard
immigrant story of escaping the Old
World and assimilating to the New World and its dominant culture;
two great historical waves of American immigration:
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late 1800s to early 1900s: southern,
eastern, and central Europeans including Jews
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late 20th-early 21st century: Asian
Americans + New World Immigrants in late 20th-early 21st century
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(Jews and Asian Americans sometimes called
"model minorities" for assimilation to American economics, esp.
education, professions, and capitalism; also "STEM.")
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Minority narratives (African Americans, Native
Americans) are NOT immigrant stories (i.e., voluntary participation and
assimilation) but stories of involuntary contact and exploitation,
resisting assimilation (or being denied opportunities) and creating an
identity more or less separate from the mainstream. (Color code as
wild-card factor.)
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The
New World immigrant (Hispanic/Latino/a and
Afro-Caribbean) constitutes the largest wave of contemporary immigration
and combines immigrant and
minority narratives: voluntary immigration
from the Caribbean / West Indies or MesoAmerica but also often
experience of exploitation by USA in countries or origin, or through
identification with minorities (Indians and Blacks) via color code.
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The
Dominant Culture of earlier immigrants from
Northern and Western Europe—despite their predominance and power, this
group is often the hardest to identify because of their "unmarked"
status: often identified with whiteness but also with middle-class
modesty, plainness, and cleanliness. Following the Exodus story, the dominant
culture does not assimilate to pre-existing cultures but conquers and
displaces earlier traditions. Two major strains: middle-class Puritans
(Pilgrims) emphasizing education, community, and progress, and
Scots-Irish, hillbilly, or redneck culture emphasizing common-sense
traditions, family honor, evangelical religion, and resentment of elites.
These categories are not exclusive, absolute, or
definitive, only proximate efforts to imitate informal classifications
in practice. Borders or boundaries of human identities are always more
or less fluid and blendable, and social contracts are constantly
renegotiated.
(People or peoples and their stories are always
complicated, always changeable, and always frustrating to efforts at
classification, but the need to classify—mostly as "us and them" or
"self and other"—is also distinctively human.)
Objective 2. Dynamics, variations, and
stages of the immigrant narrative.
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