Preface By The Author

Reader be assured this narrative is no fiction. I am aware that some of my adventures may seem incredible; but they are, nevertheless, strictly true. I have not exaggerated the wrongs inflicted by Slavery; on the contrary, my descriptions fall far short of the facts. I have concealed the names of places, and given persons fictitious names. I had no motive for secrecy on my own account, but I deemed it kind and considerate towards others to pursue this course.

I wish I were more competent to the task I have undertaken. But I trust my readers will excuse deficiencies in consideration of circumstances. I was born and reared in Slavery; and I remained in a Slave State twenty-seven years. Since I have been at the North, it has been necessary for me to work diligently for my own support, and the education of my children. This has not left me much leisure to make up for the loss of early opportunities to improve myself; and it has compelled me to write these pages at irregular intervals, whenever I could snatch an hour from household duties.

When I first arrived in Philadelphia, Bishop Paine advised me to publish a sketch of my life, but I told him I was altogether incompetent to such an undertaking. Though I have improved my mind somewhat since that time, I still remain of the same opinion; but I trust my motives will excuse what might otherwise seem presumptuous. I have not written my experiences in order to attract attention to myself; on the contrary, it would have been more pleasant to me to have been silent about my own history. Neither do I care to excite sympathy for my own sufferings. But I do earnestly desire to arouse the women of the North to a realizing sense of the condition of two millions of women at the South, still in bondage, suffering what I suffered, and most of them far worse. I want to add my testimony to that of abler pens to convince the people of the Free States what Slavery really is. Only by experience can any one realize how deep, and dark, and foul is that pit of abominations. May the blessing of God rest on this imperfect effort in behalf of my persecuted people!

--Linda Brent [pseudonym / pen name for Harriet Jacobs]
 

Introduction By The Editor

The author of the following autobiography is personally known to me, and her conversation and manners inspire me with confidence. During the last seventeen years, she has lived the greater part of the time with a distinguished family in New York [*see note at end of intro], and has so deported herself as to be highly esteemed by them. This fact is sufficient, without further credentials of her character. I believe those who know her will not be disposed to doubt her veracity, though some incidents in her story are more romantic than fiction.

At her request, I have revised her manuscript; but such changes as I have made have been mainly for purposes of condensation and orderly arrangement. I have not added any thing to the incidents, or changed the import of her very pertinent remarks. With trifling exceptions, both the ideas and the language are her own. I pruned excrescences a little, but otherwise I had no reason for changing her lively and dramatic way of telling her own story. The names of both persons and places are known to me; but for good reasons I suppress them.

It will naturally excite surprise that a woman reared in Slavery should be able to write so well. But circumstances will explain this. In the first place, nature endowed her with quick perceptions. Secondly, the mistress, with whom she lived till she was twelve years old, was a kind, considerate friend, who taught her to read and spell. Thirdly, she was placed in favorable circumstances after she came to the North . . . .

I am well aware that many will accuse me of indecorum for presenting these pages to the public; for the experiences of this intelligent and much-injured woman belong to a class which some call delicate subjects, and others indelicate. This peculiar phase of Slavery has generally been kept veiled; but the public ought to be made acquainted with its monstrous features, and I willingly take the responsibility of presenting them with the veil withdrawn. I do this for the sake of my sisters in bondage, who are suffering wrongs so foul, that our ears are too delicate to listen to them. I do it with the hope of arousing conscientious and reflecting [thoughtful] women at the North to a sense of their duty in the exertion of moral influence on the question of Slavery, on all possible occasions. I do it with the hope that every man who reads this narrative will swear solemnly before God that, so far as he has power to prevent it, no fugitive from Slavery shall ever be sent back to suffer in that loathsome den of corruption and cruelty.

--L. Maria Child  [Lydia Maria Child, 1802-80, prolific and respected journalist, editor, novelist, and activist for Abolition, American Indian rights, and women's rights]

[The family, called "Bruce" in Incidents, is a reasonably famous family of the time named Willis. "Mrs. Bruce" was Mary Stace Willis, daughter of the British General William Stace. Her husband ("Mr. Bruce") was Nathaniel Parker Willis (1806-67), a popular editor, poet, and sketch-writer. His father founded the Youth's Companion, the first children's newspaper; his brother Richard Storrs Willis, was a music critic and composer of "It Came upon the Midnight Clear"; his sister, Sara Willis Parton, under the pen name Fanny Fern, wrote the dazzling novel Ruth Hall (1855), which satirized the famous family.]

Edenton, North Carolina is the scene of the events that Jacobs somewhat fictionalized in Incidents.

I. Childhood

I was born a slave; but I never knew it till six years of happy childhood had passed away. My father was a carpenter, and considered so intelligent and skilful in his trade, that, when buildings out of the common line were to be erected, he was sent for from long distances, to be head workman. On condition of paying his mistress two hundred dollars a year, and supporting himself, he was allowed to work at his trade, and manage his own affairs. His strongest wish was to purchase his children; but, though he several times offered his hard earnings for that purpose, he never succeeded.

In complexion my parents were a light shade of brownish yellow, and were termed mulattoes. They lived together in a comfortable home; and, though we were all slaves, I was so fondly shielded that I never dreamed I was a piece of merchandise, trusted to them for safe keeping, and liable to be demanded of them at any moment. I had one brother, William, who was two years younger than myself--a bright, affectionate child.

I had also a great treasure in my maternal grandmother, who was a remarkable woman in many respects. She was the daughter of a planter in South Carolina, who, at his death, left her mother and his three children free, with money to go to St. Augustine, where they had relatives. It was during the Revolutionary War; and they were captured on their passage, carried back, and sold to different purchasers.

Such was the story my grandmother used to tell me; but I do not remember all the particulars. She was a little girl when she was captured and sold to the keeper of a large hotel. I have often heard her tell how hard she fared during childhood. But as she grew older she evinced [displayed] so much intelligence, and was so faithful, that her master and mistress could not help seeing it was for their interest to take care of such a valuable piece of property. She became an indispensable personage in the household, officiating in all capacities, from cook and wet nurse to seamstress.

She was much praised for her cooking; and her nice crackers [*] became so famous in the neighborhood that many people were desirous of obtaining them. In consequence of numerous requests of this kind, she asked permission of her mistress to bake crackers at night, after all the household work was done; and she obtained leave to do it, provided she would clothe herself and her children from the profits. Upon these terms, after working hard all day for her mistress, she began her midnight bakings, assisted by her two oldest children. The business proved profitable; and each year she laid by a little, which was saved for a fund to purchase her children. [*”nice crackers”: my Carolina relatives didn’t recognize the phrase but guessed it indicated sweet or finely made crackers rather than saltines.]

Her master died, and the property was divided among his heirs. The widow had her dower in the hotel which she continued to keep open. My grandmother remained in her service as a slave; but her children were divided among her master's children. As she had five, Benjamin, the youngest one, was sold, in order that each heir might have an equal portion of dollars and cents. There was so little difference in our ages that he seemed more like my brother than my uncle. He was a bright, handsome lad, nearly white; for he inherited the complexion my grandmother had derived from Anglo-Saxon ancestors. Though only ten years old, seven hundred and twenty dollars were paid for him.

His sale was a terrible blow to my grandmother, but she was naturally hopeful, and she went to work with renewed energy, trusting in time to be able to purchase some of her children. She had laid up three hundred dollars, which her mistress one day begged as a loan, promising to pay her soon. The reader probably knows that no promise or writing given to a slave is legally binding; for, according to Southern laws, a slave, being property, can hold no property. When my grandmother lent her hard earnings to her mistress, she trusted solely to her honor. The honor of a slaveholder to a slave!

To this good grandmother I was indebted for many comforts. My brother Willie and I often received portions of the crackers, cakes, and preserves, she made to sell; and after we ceased to be children we were indebted to her for many more important services.

Such were the unusually fortunate circumstances of my early childhood. When I was six years old, my mother died; and then, for the first time, I learned, by the talk around me, that I was a slave. My mother's mistress was the daughter of my grandmother's mistress. [<does this mean that the mistresses & servants share the same white father / grandfather?] She was the foster sister of my mother; they were both nourished at my grandmother's breast. In fact, my mother had been weaned at three months old, that the babe of the mistress might obtain sufficient food. They played together as children; and, when they became women, my mother was a most faithful servant to her whiter foster sister. On her death-bed her mistress promised that her children should never suffer for any thing; and during her lifetime she kept her word.

They all spoke kindly of my dead mother, who had been a slave merely in name, but in nature was noble and womanly. I grieved for her, and my young mind was troubled with the thought who would now take care of me and my little brother. I was told that my home was now to be with her mistress; and I found it a happy one. No toilsome or disagreeable duties were imposed on me. My mistress was so kind to me that I was always glad to do her bidding, and proud to labor for her as much as my young years would permit. I would sit by her side for hours, sewing diligently, with a heart as free from care as that of any free-born white child. When she thought I was tired, she would send me out to run and jump; and away I bounded, to gather berries or flowers to decorate her room. Those were happy days--too happy to last. The slave child had no thought for the morrow; but there came that blight, which too surely waits on every human being born to be a chattel. [chattel = beasts of burden; cf. “cattle”]

When I was nearly twelve years old, my kind mistress sickened and died. As I saw the cheek grow paler, and the eye more glassy, how earnestly I prayed in my heart that she might live! I loved her; for she had been almost like a mother to me. My prayers were not answered. She died, and they buried her in the little churchyard, where, day after day, my tears fell upon her grave. [no disrespect, but sentimental or domestic literature often included such scenes of mourning]

I was sent to spend a week with my grandmother. I was now old enough to begin to think of the future; and again and again I asked myself what they would do with me. [contrast American Dream; e.g., ‘what I would do with (or make of) myself’] I felt sure I should never find another mistress so kind as the one who was gone. She had promised my dying mother that her children should never suffer for any thing; and when I remembered that, and recalled her many proofs of attachment to me, I could not help having some hopes that she had left me free. My friends were almost certain it would be so. They thought she would be sure to do it, on account of my mother's love and faithful service. But, alas! we all know that the memory of a faithful slave does not avail much to save her children from the auction block.

After a brief period of suspense, the will of my mistress was read, and we learned that she had bequeathed me to her sister's daughter, a child of five years old. So vanished our hopes. My mistress had taught me the precepts of God's Word: "Thou shalt love thy neighbor as thyself." "Whatsoever ye would that men should do unto you, do ye even so unto them." But I was her slave, and I suppose she did not recognize me as her neighbor. I would give much to blot out from my memory that one great wrong. As a child, I loved my mistress; and, looking back on the happy days I spent with her, I try to think with less bitterness of this act of injustice. While I was with her, she taught me to read and spell; and for this privilege, which so rarely falls to the lot of a slave, I bless her memory.

She possessed but few slaves; and at her death those were all distributed among her relatives. Five of them were my grandmother's children, and had shared the same milk that nourished her mother's children. Notwithstanding my grandmother's long and faithful service to her owners, not one of her children escaped the auction block. These God-breathing machines are no more, in the sight of their masters, than the cotton they plant, or the horses they tend. [i. e., chattel; cf. Douglass’s ironical comparisons of men and horses]

southern slave woman

III. The Slaves' New Year's Day.

[Dr. Flint, a small-time surgeon in the town, becomes Linda's master when his daughter inherits Linda's ownership.]

Dr. Flint owned a fine residence in town, several farms, and about fifty slaves, besides hiring a number by the year.

Hiring-day at the south takes place on the 1st of January. On the 2d, the slaves are expected to go to their new masters. On a farm, they work until the corn and cotton are laid. They then have two holidays. Some masters give them a good dinner under the trees. This over, they work until Christmas eve. If no heavy charges are meantime brought against them, they are given four or five holidays, whichever the master or overseer may think proper. Then comes New Year's eve; and they gather together their little alls [personal property], or more properly speaking, their little nothings, and wait anxiously for the dawning of day. At the appointed hour the grounds are thronged with men, women, and children, waiting, like criminals, to hear their doom pronounced. The slave is sure to know who is the most humane, or cruel master, within forty miles of him.

It is easy to find out, on that day, who clothes and feeds his slaves well; for he is surrounded by a crowd, begging, "Please, massa, hire me this year. I will work very hard, massa."

If a slave is unwilling to go with his new master, he is whipped, or locked up in jail, until he consents to go, and promises not to run away during the year. Should he chance to change his mind, thinking it justifiable to violate an extorted promise, woe unto him if he is caught! The whip is used till the blood flows at his feet; and his stiffened limbs are put in chains, to be dragged in the field for days and days!

If he lives until the next year, perhaps the same man will hire him again, without even giving him an opportunity of going to the hiring-ground. After those for hire are disposed of, those for sale are called up.

O, you happy free women [*], contrast your New Year's day with that of the poor bond-woman! [bond = bound] With you it is a pleasant season, and the light of the day is blessed. Friendly wishes meet you every where, and gifts are showered upon you. . . . Children bring their little offerings, and raise their rosy lips for a caress. They are your own, and no hand but that of death can take them from you. [*direct addresses to the reader were popular features of 19c domestic literature]

But to the slave mother New Year's day comes laden with peculiar sorrows. She sits on her cold cabin floor, watching the children who may all be torn from her the next morning; and often does she wish that she and they might die before the day dawns. She may be an ignorant creature, degraded by the system that has brutalized her from childhood; but she has a mother's instincts, and is capable of feeling a mother's agonies. [Incidents, written under the inevitable influence of Harriet Beecher Stowe’s Uncle Tom’s Cabin a decade earlier, echoes that book’s appeal to Northern mothers.]

On one of these sale days, I saw a mother lead seven children to the auction-block. She knew that some of them would be taken from her; but they took all. The children were sold to a slave-trader, and their mother was brought by a man in her own town. Before night her children were all far away. She begged the trader to tell her where he intended to take them; this he refused to do. How could he, when he knew he would sell them, one by one, wherever he could command the highest price? I met that mother in the street, and her wild, haggard face lives to-day in my mind. She wrung her hands in anguish, and exclaimed, "Gone! All gone! Why don't God kill me?" I had no words wherewith to comfort her. Instances of this kind are of daily, yea, of hourly occurrence.

Slaveholders have a method, peculiar to their institution, of getting rid of old slaves, whose lives have been worn out in their service. I knew an old woman, who for seventy years faithfully served her master. She had become almost helpless, from hard labor and disease. Her owners moved to Alabama, and the old black woman was left to be sold to any body who would give twenty dollars for her.

V. The Trials Of Girlhood.

During the first years of my service in Dr. Flint's family, I was accustomed to share some indulgences [privileges] with the children of my mistress. Though this seemed to me no more than right, I was grateful for it, and tried to merit the kindness by the faithful discharge of my duties. But I now entered on my fifteenth year--a sad epoch in the life of a slave girl.

My master [Dr. Flint] began to whisper foul words in my ear. Young as I was, I could not remain ignorant of their import. I tried to treat them with indifference or contempt. The master's age, my extreme youth, and the fear that his conduct would be reported to my grandmother, made him bear this treatment for many months. He was a crafty man, and resorted to many means to accomplish his purposes. Sometimes he had stormy, terrific [terrifying] ways, that made his victims tremble; sometimes he assumed a gentleness that he thought must surely subdue. Of the two, I preferred his stormy moods, although they left me trembling.

He tried his utmost to corrupt the pure principles my grandmother had instilled. He peopled my young mind with unclean images, such as only a vile monster could think of. I turned from him with disgust and hatred. But he was my master. I was compelled to live under the same roof with him--where I saw a man forty years my senior daily violating the most sacred commandments of nature. He told me I was his property; that I must be subject to his will in all things. My soul revolted against the mean [sordid] tyranny.

But where could I turn for protection? No matter whether the slave girl be as black as ebony or as fair as her mistress. In either case, there is no shadow of law to protect her from insult, from violence, or even from death; all these are inflicted by fiends who bear the shape of men. The mistress, who ought to protect the helpless victim, has no other feelings towards her but those of jealousy and rage. The degradation, the wrongs, the vices, that grow out of slavery, are more than I can describe. They are greater than you would willingly believe. Surely, if you credited one half the truths that are told you concerning the helpless millions suffering in this cruel bondage, you at the north would not help to tighten the yoke. You surely would refuse to do for the master, on your own soil, the mean and cruel work which trained bloodhounds and the lowest class of whites do for him at the south. [reference to the Fugitive Slave Law of 1850, which partly inspired Uncle Tom’s Cabin]

Every where the years bring to all enough of sin and sorrow; but in slavery the very dawn of life is darkened by these shadows. Even the little child, who is accustomed to wait on her mistress and her children, will learn, before she is twelve years old, why it is that her mistress hates such and such a one among the slaves. Perhaps the child's own mother is among those hated ones. She listens to violent outbreaks of jealous passion, and cannot help understanding what is the cause. She will become prematurely knowing in evil things. Soon she will learn to tremble when she hears her master's footfall. She will be compelled to realize that she is no longer a child. If God has bestowed beauty upon her, it will prove her greatest curse. That which commands admiration in the white woman only hastens the degradation of the female slave.

I know that some are too much brutalized by slavery to feel the humiliation of their position; but many slaves feel it most acutely, and shrink from the memory of it. I cannot tell how much I suffered in the presence of these wrongs, nor how I am still pained by the retrospect. My master met me at every turn, reminding me that I belonged to him, and swearing by heaven and earth that he would compel me to submit to him. If I went out for a breath of fresh air, after a day of unwearied toil, his footsteps dogged me. If I knelt by my mother's grave, his dark shadow fell on me even there. The light heart which nature had given me became heavy with sad forebodings. The other slaves in my master's house noticed the change. Many of them pitied me; but none dared to ask the cause. They had no need to inquire. They knew too well the guilty practices under that roof; and they were aware that to speak of them was an offence that never went unpunished.

I longed for some one to confide in. I would have given the world to have laid my head on my grandmother's faithful bosom, and told her all my troubles. But Dr. Flint swore he would kill me, if I was not as silent as the grave. Then, although my grandmother was all in all to me, I feared her as well as loved her. I had been accustomed to look up to her with a respect bordering upon awe. I was very young, and felt shamefaced about telling her such impure things, especially as I knew her to be very strict on such subjects.

Moreover, she was a woman of a high spirit. She was usually very quiet in her demeanor; but if her indignation was once roused, it was not very easily quelled. I had been told that she once chased a white gentleman with a loaded pistol, because he insulted one of her daughters. I dreaded the consequences of a violent outbreak; and both pride and fear kept me silent. [painfully accurate description of sexual abuse conditions]

But though I did not confide in my grandmother, and even evaded her vigilant watchfulness and inquiry, her presence in the neighborhood was some protection to me. Though she had been a slave, Dr. Flint was afraid of her. He dreaded her scorching rebukes. Moreover, she was known and patronized by many people; and he did not wish to have his villainy made public. It was lucky for me that I did not live on a distant plantation, but in a town not so large that the inhabitants were ignorant of each other's affairs. Bad as are the laws and customs in a slaveholding community, the doctor, as a professional man, deemed it prudent to keep up some outward show of decency. [private or personal protection in place of legal protection of slave women (or in many similar cases of white women, who could not hold property or have equal legal standing in many states]

O, what days and nights of fear and sorrow that man caused me! Reader, it is not to awaken sympathy for myself that I am telling you truthfully what I suffered in slavery. I do it to kindle a flame of compassion in your hearts for my sisters who are still in bondage, suffering as I once suffered.

I once saw two beautiful children playing together. One was a fair white child; the other was her slave, and also her sister. When I saw them embracing each other, and heard their joyous laughter, I turned sadly away from the lovely sight. I foresaw the inevitable blight that would fall on the little slave's heart. I knew how soon her laughter would be changed to sighs. The fair child grew up to be a still fairer woman. From childhood to womanhood her pathway was blooming with flowers, and overarched by a sunny sky. Scarcely one day of her life had been clouded when the sun rose on her happy bridal morning. [color-code metaphors extended]

How had those years dealt with her slave sister, the little playmate of her childhood? She, also, was very beautiful; but the flowers and sunshine of love were not for her. She drank the cup of sin, and shame, and misery, whereof her persecuted race are compelled to drink.

In view of these things, why are ye silent, ye free men and women of the north? Why do your tongues falter in maintenance of the right? Would that I had more ability! But my heart is so full, and my pen is so weak! There are
noble men and women who plead for us, striving to help those who cannot help themselves. God bless them! God give them strength and courage to go on! God bless those, every where, who are laboring to advance the cause of
humanity!

VI. The Jealous Mistress.

I would ten thousand times rather that my children should be the half-starved paupers of Ireland [Potato Famine 1845-52] than to be the most pampered among the slaves of America. I would rather drudge out my life on a cotton plantation, till the grave opened to give me rest, than to live with an unprincipled master and a jealous mistress. The felon's home in a penitentiary is preferable. He may repent, and turn from the error of his ways, and so find peace; but it is not so with a favorite [targeted] slave. She is not allowed to have any pride of character. It is deemed a crime in her to wish to be virtuous.

Mrs. Flint possessed the key to her husband's character before I was born. She might have used this knowledge to counsel and to screen the young and the innocent among her slaves; but for them she had no sympathy. They were the objects of her constant suspicion and malevolence. She watched her husband with unceasing vigilance; but he was well practiced in means to evade it. What he could not find opportunity to say in words he manifested in signs. He invented more than were ever thought of in a deaf and dumb asylum. I let them pass, as if I did not understand what he meant; and many were the curses and threats bestowed on me for my stupidity.

One day he caught me teaching myself to write. He frowned, as if he was not well pleased; but I suppose he came to the conclusion that such an accomplishment might help to advance his favorite scheme. Before long, notes were often slipped into my hand. I would return them, saying, "I can't read them, sir." "Can't you?" he replied; "then I must read them to you." He always finished the reading by asking, "Do you understand?"

Sometimes he would complain of the heat of the tea room, and order his supper to be placed on a small table in the piazza. He would seat himself there with a well-satisfied smile, and tell me to stand by and brush away the flies. He would eat very slowly, pausing between the mouthfuls. These intervals were employed in describing the happiness I was so foolishly throwing away, and in threatening me with the penalty that finally awaited my stubborn disobedience. He boasted much of the forbearance [patience] he had exercised towards me, and reminded me that there was a limit to his patience.

When I succeeded in avoiding opportunities for him to talk to me at home, I was ordered to come to his office, to do some errand. When there, I was obliged to stand and listen to such language as he saw fit to address to me. Sometimes I so openly expressed my contempt for him that he would become violently enraged, and I wondered why he did not strike me.

Circumstanced as he was, he probably thought it was better policy to be forebearing. But the state of things grew worse and worse daily. In desperation I told him that I must and would apply to my grandmother for protection. He threatened me with death, and worse than death, if I made any complaint to her. Strange to say, I did not despair. I was naturally of a buoyant disposition, and always I had a hope of somehow getting out of his clutches. Like many a poor, simple slave before me, I trusted that some threads of joy would yet be woven into my dark destiny. [feminist ‘text as textile’ motif?]

I had entered my sixteenth year[*], and every day it became more apparent that my presence was intolerable to Mrs. Flint. Angry words frequently passed between her and her husband. He had never punished me himself, and he would not allow any body else to punish me. In that respect, she was never satisfied; but, in her angry moods, no terms were too vile for her to bestow upon me. Yet I, whom she detested so bitterly, had far more pity for her than he had, whose duty it was to make her life happy. I never wronged her, or wished to wrong her, and one word of kindness from her [**] would have brought me to her feet.

[*Minority protagonists often “grow up fast,” in contrast to extended childhoods of privilege]
[**As in Douglass’s Columbian Orator, a resolving dialogue imagined between master & slave is valued for humanization over dehumanization; see actual dialogue below]
After repeated quarrels between the doctor and his wife, he announced his intention to take his youngest daughter, then four years old, to sleep in his apartment [bedroom, private rooms]. It was necessary that a servant should sleep in the same room, to be on hand if the child stirred. I was selected for that office, and informed for what purpose that arrangement had been made.

By managing to keep within sight of people, as much as possible, during the day time, I had hitherto succeeded in eluding my master, though a razor was often held to my throat [figuratively?] to force me to change this line of policy. At night I slept by the side of my great aunt, where I felt safe. He was too prudent to come into her room. She was an old woman, and had been in the family many years. Moreover, as a married man, and a professional man, he deemed it necessary to save appearances in some degree. But he resolved to remove the obstacle in the way of his scheme; and he thought he had planned it so that he should evade suspicion. He was well aware how much I prized my refuge by the side of my old aunt, and he determined to dispossess me of it. The first night the doctor had the little child in his room alone. The next morning, I was ordered to take my station as nurse the following night. A kind Providence interposed in my favor. During the day Mrs. Flint heard of this new arrangement, and a storm followed. I rejoiced to hear it rage.

After a while my mistress sent for me to come to her room. Her first question was, "Did you know you were to sleep in the doctor's room?" [dialogue!]

"Yes, ma'am."

"Who told you?"

"My master."

"Will you answer truly all the questions I ask?"

"Yes, ma'am."

"Tell me, then, as you hope to be forgiven, are you innocent of what I have
accused you?"

"I am."

She handed me a Bible, and said, "Lay your hand on your heart, kiss this holy book, and swear before God that you tell me the truth."

I took the oath she required, and I did it with a clear conscience.

"You have taken God's holy word to testify your innocence," said she. "If you have deceived me, beware! Now take this stool, sit down, look me directly in the face, and tell me all that has passed between your master and you."

I did as she ordered. As I went on with my account her color changed frequently, she wept, and sometimes groaned. She spoke in tones so sad, that I was touched by her grief. The tears came to my eyes; but I was soon convinced that her emotions arose from anger and wounded pride. She felt that her marriage vows were desecrated, her dignity insulted; but she had no compassion for the poor victim of her husband's perfidy [faithlessness]. She pitied herself as a martyr; but she was incapable of feeling for the condition of shame and misery in which her unfortunate, helpless slave was placed. Yet perhaps she had some touch of feeling for me; for when the conference was ended, she spoke kindly, and promised to protect me. I should have been much comforted by this assurance if I could have had confidence in it; but my experiences in slavery had filled me with distrust. She was not a very refined woman, and had not much control over her passions. [<Jacobs here connects to Northern white women by class or style over race] I was an object of her jealousy, and, consequently, of her hatred; and I knew I could not expect kindness or confidence from her under the circumstances in which I was placed. I could not blame her. Slaveholders' wives feel as other women would under similar circumstances. [slave’s empathy for mistress via gender] The fire of her temper kindled from small-sparks, and now the flame became so intense that the doctor was obliged to give up his intended arrangement.

I knew I had ignited the torch, and I expected to suffer for it afterwards; but I felt too thankful to my mistress for the timely aid she rendered me to care much about that. She now took me to sleep in a room adjoining her own. There I was an object of her especial care, though not to her especial comfort, for she spent many a sleepless night to watch over me. Sometimes I woke up, and found her bending over me. At other times she whispered in my ear, as though it was her husband who was speaking to me, and listened to hear what I would answer. If she startled me, on such occasions, she would glide stealthily away; and the next morning she would tell me I had been talking in my sleep, and ask who I was talking to. At last, I began to be fearful for my life. It had been often threatened; and you can imagine, better than I can describe, what an unpleasant sensation it must produce to wake up in the dead of night and find a jealous woman bending over you. Terrible as this experience was, I had fears that it would give place to one more terrible.

My mistress grew weary of her vigils; they did not prove satisfactory. She changed her tactics. She now tried the trick of accusing my master of crime, in my presence, and gave my name as the author of the accusation. To my utter astonishment, he replied, "I don't believe it; but if she did acknowledge it, you tortured her into exposing me." Tortured into exposing him! Truly, Satan had no difficulty in distinguishing the color of his soul! [Jacobs buys color code] I understood his object in making this false representation. It was to show me that I gained nothing by seeking the protection of my mistress; that the power was still all in his own hands. I pitied Mrs. Flint. She was a second wife, many years the junior of her husband; and the hoary-headed miscreant [white-haired rogue] was enough to try the patience of a wiser and better woman. She was completely foiled, and knew not how to proceed. She would gladly have had me flogged for my supposed false oath; but, as I have already stated, the doctor never allowed any one to whip me. The old sinner was politic [cunning].
The application of the lash might have led to remarks that would have exposed him in the eyes of his children and grandchildren. How often did I rejoice that I lived in a town where all the inhabitants knew each other! If I had been on a remote plantation, or lost among the multitude of a crowded city, I should not be a living woman at this day. [Lacking legal protection, Jacobs finds security in a close-knit traditional community; contrast with dominant culture of Romantic era in which she writes, which usually celebrates freedom or selective distance]

The secrets of slavery are concealed like those of the Inquisition [Catholic counter-reformation movement]. My master was, to my knowledge, the father of eleven slaves. But did the mothers dare to tell who was the father of their children? Did the other slaves dare to allude to it, except in whispers [cf. Douglass, ch. 1] among themselves? No, indeed! They knew too well the terrible consequences.

My grandmother could not avoid seeing things which excited her suspicions. She was uneasy about me, and tried various ways to buy me; but the never-changing answer was always repeated: "Linda does not belong to me. She is my daughter's property, and I have no legal right to sell her." The conscientious man! He was too scrupulous to sell me; but he had no scruples whatever about committing a much greater wrong against the helpless young girl placed under his guardianship, as his daughter's property.

Sometimes my persecutor [Dr. Flint] would ask me whether I would like to be sold. I told him I would rather be sold to any body than to lead such a life as I did. On such occasions he would assume the air of a very injured individual, and reproach me for my ingratitude. "Did I not take you into the house, and make you the companion of my own children?" he would say. "Have I ever treated you like a negro? I have never allowed you to be punished, not even to please your mistress. And this is the recompense I get, you ungrateful girl!" I answered that he had reasons of his own for screening me from punishment, and that the course he pursued made my mistress hate me and persecute me. If I wept, he would say, "Poor child! Don't cry! don't cry! I will make peace for you with your mistress. Only let me arrange matters in my own way. Poor, foolish girl! you don't know what is for your own good. I would cherish you. I would make a lady of you. Now go, and think of all I have promised you."

I did think of it.

Reader, I draw no imaginary pictures of southern homes. I am telling you the plain truth. Yet when victims make their escape from the wild beast of Slavery, northerners consent to act the part of bloodhounds [Fugitive Slave Laws], and hunt the poor fugitive back into his den, "full of dead men's bones, and all uncleanness." Nay, more, they are not only willing, but proud, to give their daughters in marriage to slaveholders. The poor girls have romantic notions of a sunny clime, and of the flowering vines that all the year round shade a happy home. To what disappointments are they destined! The young wife soon learns that the husband in whose hands she has placed her happiness pays no regard to his marriage vows. Children of every shade of complexion play with her own fair babies, and too well she knows that they are born unto him of his own household. Jealousy and hatred enter the flowery home, and it is ravaged of its loveliness.

Southern women often marry a man knowing that he is the father of many little slaves. They do not trouble themselves about it. They regard such children as property, as marketable as the pigs on the plantation; and it is seldom that they do not make them aware of this by passing them into the slave-trader's hands as soon as possible, and thus getting them out of their sight. I am glad to say there are some honorable exceptions.

I have myself known two southern wives who exhorted their husbands to free those slaves towards whom they stood in a "parental relation;" and their request was granted. These husbands blushed before the superior nobleness of their wives' natures. [<In absence of individual rights or power, women acted through moral ‘influence’ on husbands>] Though they had only counseled them to do that which it was their duty to do, it commanded their respect, and rendered their conduct more exemplary. Concealment was at an end, and confidence took the place of distrust.

Though this bad institution deadens the moral sense, even in white women, to a fearful extent, it is not altogether extinct. I have heard southern ladies say of Mr. Such a one, "He not only thinks it no disgrace to be the father of those little niggers, but he is not ashamed to call himself their master. I declare, such things ought not to be tolerated in any decent society!"

VII. The Lover.

Why does the slave ever love? Why allow the tendrils of the heart to twine around objects which may at any moment be wrenched away by the hand of violence? When separations come by the hand of death, the pious soul can bow in resignation, and say, "Not my will, but thine be done, O Lord!" But when the ruthless hand of man strikes the blow, regardless of the misery he causes, it is hard to be submissive. I did not reason thus when I was a young girl. Youth will be youth. I loved and I indulged the hope that the dark clouds around me would turn out a bright lining. I forgot that in the land of my birth the shadows are too dense for light to penetrate. A land

   Where laughter is not mirth; nor thought the mind;
   Nor words a language; nor e'en men mankind.
   Where cries reply to curses, shrieks to blows,
   And each is tortured in his separate hell.

There was in the neighborhood a young colored carpenter; a free born man. We had been well acquainted in childhood, and frequently met together afterwards. We became mutually attached, and he proposed to marry me. I
loved him with all the ardor of a young girl's first love.

But when I reflected that I was a slave, and that the laws gave no sanction to the marriage of such, my heart sank within me. My lover wanted to buy me; but I  knew that Dr. Flint was too willful and arbitrary a man to consent to that arrangement. From him, I was sure of experiencing all sort of opposition, and I had nothing to hope from my mistress. She would have been delighted to have got rid of me, but not in that way.

It would have relieved her mind of a burden if she could have seen me sold to some distant state, but if I was married near home I should be just as much in her husband's power as I had previously been,--for the husband of a slave has no power to protect her. Moreover, my mistress, like many others, seemed to think that slaves had no right to any family ties of their own; that they were created merely to wait upon the family of the mistress. I once heard her abuse a young slave girl, who told her that a colored man wanted to make her his wife. "I will have you peeled and pickled, my lady," said she, "if I ever hear you mention that subject again. Do you suppose that I will have you tending my children with the children of that nigger?" The girl to whom she said this had a mulatto child, of course not acknowledged by its father. The poor black man who loved her would have been proud to acknowledge his helpless offspring.

Many and anxious were the thoughts I revolved in my mind. I was at a loss what to do. Above all things, I was desirous to spare my lover the insults that had cut so deeply into my own soul. I talked with my grandmother about
it, and partly told her my fears. I did not dare to tell her the worst. She had long suspected all was not right, and if I confirmed her suspicions I knew a storm would rise that would prove the overthrow of all my hopes.

This love-dream had been my support through many trials; and I could not bear to run the risk of having it suddenly dissipated. There was a lady in the neighborhood, a particular friend of Dr. Flint's, who often visited the house. I had a great respect for her, and she had always manifested a friendly interest in me. Grandmother thought she would have great influence with the doctor. I went to this lady, and told her my story. I told her I was aware that my lover's being a free-born man would prove a great objection; but he wanted to buy me; and if Dr. Flint would consent to that
arrangement, I felt sure he would be willing to pay any reasonable price. She knew that Mrs. Flint disliked me; therefore, I ventured to suggest that perhaps my mistress would approve of my being sold, as that would rid her
of me. The lady listened with kindly sympathy, and promised to do her utmost to promote my wishes. She had an interview with the doctor, and I believe she pleaded my cause earnestly; but it was all to no purpose.

How I dreaded my master now! Every minute I expected to be summoned to his presence; but the day passed, and I heard nothing from him. The next morning, a message was brought to me: "Master wants you in his study." I
found the door ajar, and I stood a moment gazing at the hateful man who claimed a right to rule me, body and soul. I entered, and tried to appear calm. I did not want him to know how my heart was bleeding. He looked fixedly at me, with an expression which seemed to say, "I have half a mind to kill you on the spot." At last he broke the silence, and that was a relief to both of us.

"So you want to be married, do you?" said he, "and to a free nigger."

"Yes, sir."

"Well, I'll soon convince you whether I am your master, or the nigger fellow you honor so highly. If you _must_ have a husband, you may take up with one of my slaves."

What a situation I should be in, as the wife of one of his slaves, even if my heart had been interested!

I replied, "Don't you suppose, sir, that a slave can have some preference about marrying? Do you suppose that all men are alike to her?"

"Do you love this nigger?" said he, abruptly.

"Yes, sir."

"How dare you tell me so!" he exclaimed, in great wrath. After a slight pause, he added, "I supposed you thought more of yourself; that you felt above the insults of such puppies."

I replied, "If he is a puppy, I am a puppy, for we are both of the negro race. It is right and honorable for us to love each other. The man you call a puppy never insulted me, sir; and he would not love me if he did not believe me to be a virtuous woman."

He sprang upon me like a tiger, and gave me a stunning blow. It was the first time he had ever struck me; and fear did not enable me to control my anger. When I had recovered a little from the effects, I exclaimed, "You have struck me for answering you honestly. How I despise you!"

There was silence for some minutes. Perhaps he was deciding what should be my punishment; or, perhaps, he wanted to give me time to reflect on what I had said, and to whom I had said it. Finally, he asked, "Do you know what
you have said?"

"Yes, sir; but your treatment drove me to it."

"Do you know that I have a right to do as I like with you,--that I can kill you, if I please?"

"You have tried to kill me, and I wish you had; but you have no right to do as you like with me."

"Silence!" he exclaimed, in a thundering voice. "By heavens, girl, you forget yourself too far! Are you mad? If you are, I will soon bring you to your senses. Do you think any other master would bear what I have borne from you this morning? [<patriarchal? father, husband easily substitute for master] Many masters would have killed you on the spot. How would you like to be sent to jail for your insolence?"

"I know I have been disrespectful, sir," I replied; "but you drove me to it; I couldn't help it. As for the jail, there would be more peace for me there than there is here."

"You deserve to go there," said he, "and to be under such treatment, that you would forget the meaning of the word peace. It would do you good. It would take some of your high notions out of you. But I am not ready to send you there yet, notwithstanding your ingratitude for all my kindness and forbearance. You have been the plague of my life. I have wanted to make you happy, and I have been repaid with the basest ingratitude; but though you have proved yourself incapable of appreciating my kindness, I will be lenient towards you, Linda. I will give you one more chance to redeem your character. If you behave yourself and do as I require, I will forgive you and treat you as I always have done; but if you disobey me, I will punish you as I would the meanest slave on my plantation. Never let me hear that
fellow's name mentioned again. If I ever know of your speaking to him, I will cowhide you both; and if I catch him lurking about my premises, I will shoot him as soon as I would a dog. Do you hear what I say? I'll teach you a lesson [<an enduring phrase in white speech re prisons, punishment, deprivation] about marriage and free niggers! Now go, and let this be the last time I have occasion to speak to you on this subject."

Reader, did you ever hate? I hope not. I never did but once; and I trust I never shall again. Somebody has called it "the atmosphere of hell;" and I believe it is so.

For a fortnight the doctor did not speak to me. He thought to mortify me; to make me feel that I had disgraced myself by receiving the honorable addresses of a respectable colored man, in preference to the base proposals of a white man. But though his lips disdained to address me, his eyes were very loquacious. No animal ever watched its prey more narrowly [<dehumanization metaphors] than he watched me. He knew that I could write, though he had failed to make me read his letters; and he was now troubled lest I should exchange letters with another man. After a while he became weary of silence; and I was sorry for it.

One morning, as he passed through the hall, to leave the house, he contrived to thrust a note into my hand. I thought I had better read it, and spare myself the vexation of having him read it to me. It expressed regret for the blow he had given me, and reminded me that I myself was wholly to blame for it. He hoped I had become convinced of the injury I was doing myself by incurring his displeasure. He wrote that he had made up his mind to go to Louisiana; that he should take several slaves with him, and intended I should be one of the number. My mistress would remain where she was; therefore I should have nothing to fear from that quarter. If I merited kindness from him, he assured me that it would be lavishly bestowed. He begged me to think over the matter, and answer the following day.

The next morning I was called to carry a pair of scissors to his room. I laid them on the table, with the letter beside them. He thought it was my answer, and did not call me back. I went as usual to attend my young mistress to and from school. He met me in the street, and ordered me to stop at his office on my way back. When I entered, he showed me his letter, and asked me why I had not answered it. I replied, "I am your daughter's property, and it is in your power to send me, or take me, wherever you please." He said he was very glad to find me so willing to go, and that we should start early in the autumn. He had a large practice in the town, and I rather thought he had made up the story merely to frighten me. However that might be, I was determined that I would never go to Louisiana with him.

Summer passed away, and early in the autumn Dr. Flint's eldest son was sent to Louisiana to examine the country, with a view to emigrating. That news did not disturb me. I knew very well that I should not be sent with him. That I had not been taken to the plantation before this time, was owing to the fact that his son was there. He was jealous of his son; and jealousy of the overseer had kept him from punishing me by sending me into the fields to work. Is it strange, that I was not proud of these protectors? As for the overseer, he was a man for whom I had less respect than I had for a bloodhound.

Young Mr. Flint did not bring back a favorable report of Louisiana, and I heard no more of that scheme. Soon after this, my lover met me at the corner of the street, and I stopped to speak to him. Looking up, I saw my master watching us from his window. I hurried home, trembling with fear. I was sent for, immediately, to go to his room. He met me with a blow. "When is mistress to be married?" said he, in a sneering tone. A shower of oaths and imprecations followed. How thankful I was that my lover was a free man! that my tyrant had no power to flog him for speaking to me in the street!

Again and again I revolved in my mind how all this would end. There was no hope that the doctor would consent to sell me on any terms. He had an iron will, and was determined to keep me, and to conquer me. My lover was an
intelligent and religious man. Even if he could have obtained permission to marry me while I was a slave, the marriage would give him no power to protect me from my master. It would have made him miserable to witness the
insults I should have been subjected to. And then, if we had children, I knew they must "follow the condition of the mother." What a terrible blight that would be on the heart of a free, intelligent father! For his sake, I felt that I ought not to link his fate with my own unhappy destiny. He was going to Savannah to see about a little property left him by an uncle; and hard as it was to bring my feelings to it, I earnestly entreated him not to come back. I advised him to go to the Free States, where his tongue would not be tied, and where his intelligence would be of more avail to him. He left me, still hoping the day would come when I could be bought. With me the lamp of hope had gone out. The dream of my girlhood was over. I felt lonely and desolate.

Still I was not stripped of all. I still had my good grandmother, and my affectionate brother. When he put his arms round my neck, and looked into my eyes, as if to read there the troubles I dared not tell, I felt that I still had something to love. But even that pleasant emotion was chilled by the reflection that he might be torn from me at any moment, by some sudden freak of my master. If he had known how we loved each other, I think he would have exulted in separating us.

We often planned together how we could get to the north. But, as William remarked, such things are easier said than done. My movements were very closely watched, and we had no means of getting any money to defray our expenses. As for grandmother, she was strongly opposed to her children's undertaking any such project. She had not forgotten poor Benjamin's sufferings, and she was afraid that if another child tried to escape, he would have a similar or a worse fate. To me, nothing seemed more dreadful than my present life. I said to myself, "William must be free. He shall go to the north, and I will follow him." Many a slave sister has formed the same plans.

X. A Perilous Passage In The Slave Girl's Life.

After my lover went away, Dr. Flint contrived a new plan. He seemed to have an idea that my fear of my mistress was his greatest obstacle. In the blandest tones, he told me that he was going to build a small house for me,
in a secluded place, four miles away from the town. I shuddered; but I was constrained to listen, while he talked of his intention to give me a home of my own, and to make a lady of me. [contrast American Dream, which often features 'a home of one's own']

Hitherto, I had escaped my dreaded fate, by being in the midst of people. My grandmother had already had high [indignant] words with my master about me. She had told him pretty plainly what she thought of his character, and there was considerable gossip in the neighborhood about our affairs, to which the open-mouthed jealousy of Mrs. Flint contributed not a little. When my master said he was going to build a house for me, and that he could do it with little trouble and expense, I was in hopes something would happen to frustrate his scheme; but I soon heard that the house was actually begun. I vowed before my Maker that I would never enter it: I had rather toil on the plantation from dawn till dark [<daytime as master's time]; I had rather live and die in jail, than drag on, from day to day, through such a living death. I was determined that the master, whom I so hated and loathed, who had blighted the prospects of my youth, and made my life a desert, should not, after my long struggle with him, succeed at last in trampling his victim under his feet. I would do any thing, every thing, for the sake of defeating him. What could I do? I thought and thought, till I became desperate, and made a plunge into the abyss.

And now, reader, I come to a period in my unhappy life, which I would gladly forget if I could. The remembrance fills me with sorrow and shame. It pains me to tell you of it; but I have promised to tell you the truth, and I will do it honestly, let it cost me what it may. I will not try to screen myself behind the plea of compulsion from a master; for it was not so. Neither can I plead ignorance or thoughtlessness. For years, my master had done his utmost to pollute my mind with foul images, and to destroy the pure principles inculcated by my grandmother, and the good mistress of my childhood. The influences of slavery had had the same effect on me that they had on other young girls; they had made me prematurely knowing, concerning the evil ways of the world. I knew what I did, and I did it with deliberate calculation.

But, O, ye happy women, whose purity has been sheltered from childhood, who have been free to choose the objects of your affection, whose homes are protected by law, do not judge the poor desolate slave girl too severely! If slavery had been abolished, I, also, could have married the man of my choice; I could have had a home shielded by the laws; and I should have been spared the painful task of confessing what I am now about to relate; but all my prospects had been blighted by slavery. I wanted to keep myself pure; and, under the most adverse circumstances, I tried hard to preserve my self-respect; but I was struggling alone in the powerful grasp of the demon Slavery; and the monster proved too strong for me. I felt as if I was forsaken by God and man; as if all my efforts must be frustrated; and I became reckless in my despair.

I have told you that Dr. Flint's persecutions and his wife's jealousy had given rise to some gossip in the neighborhood. Among others, it chanced that a white unmarried gentleman had obtained some knowledge of the circumstances in which I was placed. He knew my grandmother, and often spoke to me in the street. He became interested for me, and asked questions about my master, which I answered in part. He expressed a great deal of sympathy, and a wish to aid me. He constantly sought opportunities to see me, and wrote to me frequently. I was a poor slave girl, only fifteen years old.

So much attention from a superior person was, of course, flattering; for human nature is the same in all. I also felt grateful for his sympathy, and encouraged by his kind words. It seemed to me a great thing to have such a
friend. By degrees, a more tender feeling crept into my heart. He was an educated and eloquent gentleman; too eloquent, alas, for the poor slave girl who trusted in him. Of course I saw whither all this was tending. I knew the impassable gulf between us; but to be an object of interest to a man who is not married, and who is not her master, is agreeable to the pride and feelings of a slave, if her miserable situation has left her any pride or sentiment. It seems less degrading to give one's self, than to submit to compulsion. There is something akin to freedom in having a lover who has no control over you, except that which he gains by kindness and attachment. A master may treat you as rudely as he pleases, and you dare not speak; moreover, the wrong does not seem so great with an unmarried man, as with one who has a wife to be made unhappy. There may be sophistry [deceptive reasoning] in all this; but the condition of a slave confuses all principles of morality, and, in fact, renders the practice of them impossible.

When I found that my master had actually begun to build the lonely cottage, other feelings mixed with those I have described. Revenge, and calculations of interest, were added to flattered vanity and sincere gratitude for
kindness. I knew nothing would enrage Dr. Flint so much as to know that I favored another, and it was something to triumph over my tyrant even in that small way. I thought he would revenge himself by selling me, and I was sure my friend, Mr. Sands, would buy me. He was a man of more generosity and feeling than my master, and I thought my freedom could be easily obtained from him.

The crisis of my fate now came so near that I was desperate. I shuddered to think of being the mother of children that should be owned by my old tyrant. I knew that as soon as a new fancy [love-interest] took him, his victims were sold far off to get rid of them; especially if they had children. I had seen several women sold, with babies at the breast. He never allowed his offspring by slaves to remain long in sight of himself and his wife.

Of a man who was not my master I could ask to have my children well supported; and in this case, I felt confident I should obtain the boon. I also felt quite sure that they would be made free. With all these thoughts revolving in my mind, and seeing no other way of escaping the doom I so much dreaded, I made a headlong plunge.

Pity me, and pardon me, O virtuous reader! You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of a chattel, entirely subject to the will of another. You never exhausted your ingenuity in avoiding the snares, and eluding the power of a hated tyrant; you never shuddered at the sound of his footsteps, and trembled within hearing of his voice.

I know I did wrong. No one can feel it more sensibly than I do. The painful and humiliating memory will haunt me to my dying day. Still, in looking back, calmly, on the events of my life, I feel that the slave woman ought not to be judged by the same standard as others.

The months passed on. I had many unhappy hours. I secretly mourned over the sorrow I was bringing on my grandmother, who had so tried to shield me from harm. I knew that I was the greatest comfort of her old age, and that it was a source of pride to her that I had not degraded myself, like most of the slaves. I wanted to confess to her that I was no longer worthy of her love; but I could not utter the dreaded words.

As for Dr. Flint, I had a feeling of satisfaction and triumph in the thought of telling him. From time to time he told me of his intended arrangements, and I was silent. At last, he came and told me the cottage was completed, and ordered me to go to it. I told him I would never enter it. He said, "I have heard enough of such talk as that. You shall go, if you are carried by force; and you shall remain there."

I replied, "I will never go there. In a few months I shall be a mother."

He stood and looked at me in dumb amazement, and left the house without a word. I thought I should be happy in my triumph over him. But now that the truth was out, and my relatives would hear of it, I felt wretched. Humble as were their circumstances, they had pride in my good character. Now, how could I look at them in the face? My self-respect was gone! I had resolved that I would be virtuous, though I was a slave. I had said, "Let the storm beat! I will brave it till I die." And now, how humiliated I felt!

I went to my grandmother. My lips moved to make confession, but the words stuck in my throat. I sat down in the shade of a tree at her door and began to sew. I think she saw something unusual was the matter with me. The mother of slaves is very watchful. She knows there is no security for her children. After they have entered their teens she lives in daily expectation of trouble. This leads to many questions. If the girl is of a sensitive nature, timidity keeps her from answering truthfully, and this well-meant course has a tendency to drive her from maternal counsels. [<slavery's unnatural disruption of family values would scandalize Northern women not otherwise sympathetic]
Presently, in came my mistress, like a mad woman, and accused me concerning her husband. My grandmother, whose suspicions had been previously awakened, believed what she said. She exclaimed, "O Linda! Has it come to this? I had rather see you dead than to see you as you now are. You are a disgrace to your dead mother." She tore from my fingers my mother's wedding ring and her silver thimble. "Go away!" she exclaimed, "and never come to my house, again." Her reproaches fell so hot and heavy, that they left me no chance to answer. Bitter tears, such as the eyes never shed but once, were my only answer. I rose from my seat, but fell back again, sobbing. She did not speak to me; but the tears were running down her furrowed cheeks, and they scorched me like fire. She had always been so kind to me! So kind! How I longed to throw myself at her feet, and tell her all the truth! But she had ordered me to go, and never to come there again. After a few minutes, I mustered strength, and started to obey her. With what feelings did I now close that little gate, which I used to open with such an eager hand in my childhood! It closed upon me with a sound I never heard before.

Where could I go? I was afraid to return to my master's. I walked on recklessly, not caring where I went, or what would become of me. When I had gone four or five miles, fatigue compelled me to stop. I sat down on the stump of an old tree. The stars were shining through the boughs above me. How they mocked me, with their bright, calm light! The hours passed by, and as I sat there alone a chilliness and deadly sickness came over me. I sank on the ground. My mind was full of horrid thoughts. I prayed to die; but the prayer was not answered. At last, with great effort I roused myself, and walked some distance further, to the house of a woman who had been a friend of my mother. When I told her why I was there, she spoke soothingly to me; but I could not be comforted.

I thought I could bear my shame if I could only be reconciled to my grandmother. I longed to open my heart to her. I thought if she could know the real state of the case, and all I had been bearing for years, she would perhaps judge me less harshly. My friend advised me to send for her. I did so; but days of agonizing suspense passed before she came. Had she utterly forsaken me?

No. She came at last. I knelt before her, and told her the things that had poisoned my life; how long I had been persecuted; that I saw no way of escape; and in an hour of extremity I had become desperate. She listened in silence. I told her I would bear any thing and do any thing, if in time I had hopes of obtaining her forgiveness. I begged of her to pity me, for my dead mother's sake. And she did pity me. She did not say, "I forgive you;" but she looked at me lovingly, with her eyes full of tears. She laid her old hand gently on my head, and murmured, "Poor child! Poor child!"
 

XIV. Another Link To Life.

I had not returned to my master's house since the birth of my child. The old man raved to have me thus removed from his immediate power; but his wife vowed, by all that was good and great, she would kill me if I came back; and he did not doubt her word. Sometimes he would stay away for a season. Then he would come and renew the old threadbare discourse about his forbearance and my ingratitude. He labored, most unnecessarily, to convince me that I had lowered myself. The venomous old reprobate had no need of descanting [discussing] on that theme. I felt humiliated enough. My unconscious babe was the ever-present witness of my shame. I listened with silent contempt when he talked about my having forfeited his good opinion; but I shed bitter tears that I was no longer worthy of being respected by the good and pure. Alas! slavery still held me in its poisonous grasp. There was no chance for me to be respectable. There was no prospect of being able to lead a better life.

Sometimes, when my master found that I still refused to accept what he called his kind offers, he would threaten to sell my child. "Perhaps that will humble you," said he.

Humble me! Was I not already in the dust? But his threat lacerated my heart. I knew the law gave him power to fulfill it; for slaveholders have been cunning enough to enact that "the child shall follow the condition of the mother," not of the father, thus taking care that licentiousness shall not interfere with avarice. [<cf. Douglass, Narrative, ch. 1: "make a gratification of their wicked desires profitable as well as pleasurable"] This reflection made me clasp my innocent babe all the more firmly to my heart. Horrid visions passed through my mind when I thought of his liability to fall into the slave trader's hands. I wept over him, and said, "O my child! perhaps they will leave you in some cold cabin to die, and then throw you into a hole, as if you were a dog."

When Dr. Flint learned that I was again to be a mother, he was exasperated beyond measure. He rushed from the house, and returned with a pair of shears. I had a fine head of hair; and he often railed about my pride of arranging it nicely. He cut every hair close to my head, storming and swearing all the time. I replied to some of his abuse, and he struck me. Some months before, he had pitched me down stairs in a fit of passion; and the injury I received was so serious that I was unable to turn myself in bed for many days. He then said, "Linda, I swear by God I will never raise my hand against you again;" but I knew that he would forget his promise.

After he discovered my situation, he was like a restless spirit from the pit. [<gothic characterization] He came every day; and I was subjected to such insults as no pen can describe. I would not describe them if I could; they were too low, too revolting. I tried to keep them from my grandmother's knowledge as much as I could. I knew she had enough to sadden her life, without having my troubles to bear. When she saw the doctor treat me with violence, and heard him utter oaths terrible enough to palsy a man's tongue, she could not always hold her peace. It was natural and motherlike that she should try to defend me; but it only made matters worse.

When they told me my new-born babe was a girl, my heart was heavier than it had ever been before. Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own.

Dr. Flint had sworn that he would make me suffer, to my last day, for this new crime against him, as he called it; and as long as he had me in his power he kept his word. On the fourth day after the birth of my babe, he entered my room suddenly, and commanded me to rise and bring my baby to him. The nurse who took care of me had gone out of the room to prepare some nourishment, and I was alone. There was no alternative. I rose, took up my babe, and crossed the room to where he sat. "Now stand there," said he, "till I tell you to go back!" My child bore a strong resemblance to her father, and to the deceased Mrs. Sands, her grandmother. He noticed this; and while I stood before him, trembling with weakness, he heaped upon me and my little one every vile epithet he could think of. Even the grandmother [Linda's mother] in her grave did not escape his curses. In the midst of his vituperations I fainted at his feet. This recalled him to his senses. He took the baby from my arms, laid it on the bed, dashed cold water in my face, took me up, and shook me violently, to restore my consciousness before any one entered the room. Just then my grandmother came in, and he hurried out of the house. I suffered in consequence of this treatment; but I begged my friends to let me die, rather than send for the doctor. There was nothing I dreaded so much as his presence. My life was spared; and I was glad for the sake of my little ones. Had it not been for these ties to life, I should have been glad to be released by death, though I had lived only nineteen years.

Always it gave me a pang that my children had no lawful claim to a name. Their father offered his; but, if I had wished to accept the offer, I dared not while my master lived. Moreover, I knew it would not be accepted at their baptism. A Christian name they were at least entitled to; and we resolved to call my boy for our dear good Benjamin, who had gone far away from us.

My grandmother belonged to the church; and she was very desirous of having the children christened. I knew Dr. Flint would forbid it, and I did not venture to attempt it. But chance favored me. He was called to visit a patient out of town, and was obliged to be absent during Sunday. "Now is the time," said my grandmother; "we will take the children to church, and have them christened."

When I entered the church, recollections of my mother came over me, and I felt subdued in spirit. There she had presented me for baptism, without any reason to feel ashamed. She had been married, and had such legal rights as slavery allows to a slave. The vows had at least been sacred to her, and she had never violated them. I was glad she was not alive, to know under what different circumstances her grandchildren were presented for baptism. Why had my lot been so different from my mother's? Her master had died when she was a child; and she remained with her mistress till she married. She was never in the power of any master; and thus she escaped one class of the evils that generally fall upon slaves.

When my baby was about to be christened, the former mistress of my father stepped up to me, and proposed to give it her Christian name. To this I added the surname of my father, who had himself no legal right to it; for my grandfather on the paternal side was a white gentleman. What tangled skeins are the genealogies of slavery! I loved my father; but it mortified me to be obliged to bestow his name on my children.

When we left the church, my father's old mistress invited me to go home with her. She clasped a gold chain round my baby's neck. I thanked her for this kindness; but I did not like the emblem. I wanted no chain to be fastened on my daughter, not even if its links were of gold. How earnestly I prayed that she might never feel the weight of slavery's chain, whose iron entereth into the soul!

XV. Continued Persecutions.

 . . . The winter passed undisturbed by the doctor. The beautiful spring came; and when Nature resumes her loveliness, the human soul is apt to revive also. My drooping hopes came to life again with the flowers. I was dreaming of freedom again; more for my children's sake than my own. I planned and I planned. Obstacles hit against plans. There seemed no way of overcoming them; and yet I hoped. . . .

XIX. The Children Sold.

The Doctor [Dr. Flint] came back from New York, of course without accomplishing his purpose [of finding Linda there] . He had expended considerable money, and was rather disheartened. My brother and the children had now been in jail two months, and that also was some expense. My friends thought it was a favorable time to work on his discouraged feelings. Mr. Sands [white lawyer & father of Linda's children] sent a speculator to offer him nine hundred dollars for my brother William, and eight hundred for the two children. . . . [T]he money was paid, the papers were signed, sealed, and delivered, and my brother and children were in the hands of the trader.

It was a hurried transaction; and after it was over, the doctor's characteristic caution returned. He went back to the speculator, and said, "Sir, I have come to lay you under obligations of a thousand dollars not to sell any of those negroes in this state." "You come too late," replied the trader; "our bargain is closed." He had, in fact, already sold them to Mr. Sands, but he did not mention it. The doctor required him to put irons on "that rascal, Bill," [Linda's brother] and to pass through the back streets when he took his gang out of town. The trader was privately instructed to concede to his wishes. My good old aunt went to the jail to bid the children good by, supposing them to be the speculator's property, and that she should never see them again. As she held Benny in her lap, he said, "Aunt Nancy, I want to show you something." He led her to the door and showed her a long row of marks, saying, "Uncle Will taught me to count. I have made a mark for every day I have been here, and it is sixty days. It is a long time; and the speculator is going to take me and Ellen away. He's a bad man. It's wrong for him to take grandmother's children. I want to go to my mother." . . .

Dr. Flint had the supreme satisfaction of seeing the wagon leave town, and Mrs. Flint had the gratification of supposing that my children were going "as far as wind and water would carry them." . . .

My uncle procured a wagon and carried William and the children back to town. Great was the joy in my grandmother's house! The curtains were closed, and the candles lighted. The happy grandmother cuddled the little ones to her bosom. They hugged her, and kissed her, and clapped their hands, and shouted. She knelt down and poured forth one of her heartfelt prayers of thanksgiving to God. The father was present for a while; and though such a "parental relation" as existed between him and my children takes slight hold on the hearts or consciences of slaveholders, it must be that he experienced some moments of pure joy in witnessing the happiness he had imparted.

I had no share in the rejoicings of that evening. The events of the day had not come to my knowledge. And now I will tell you something that happened to me; though you will, perhaps, think it illustrates the superstition of slaves. I sat in my usual place on the floor near the window, where I could hear much that was said in the street without being seen. The family had retired for the night, and all was still. I sat there thinking of my children, when I heard a low strain of music. A band of serenaders were under the window, playing "Home, sweet home." I listened till the sounds did not seem like music, but like the moaning of children. It seemed as if my heart would burst. I rose from my sitting posture, and knelt. A streak of moonlight was on the floor before me, and in the midst of it appeared the forms of my two children. They vanished; but I had seen them distinctly. Some will call it a dream, others a vision. I know not how to account for it, but it made a strong impression on my mind, and I felt certain something had happened to my little ones. [compare Equiano, Ch. VI--the dream of the "wise woman, Mrs. Davis"] . . .

I had my season of joy and thanksgiving. It was the first time since my childhood that I had experienced any real happiness. I heard of the old doctor's threats, but they no longer had the same power to trouble me. The darkest cloud that hung over my life had rolled away. Whatever slavery might do to me, it could not shackle my children. If I fell a sacrifice, my little ones were saved. It was well for me that my simple heart believed all that had been promised for their welfare. It is always better to trust than to doubt.

[Later: Linda escapes from slavery, hiding in a swamp and then in a small garret of her grandmother's home. Her children still live in the town, unaware of their mother's presence.]

XXI. The Loophole Of Retreat.

A small shed had been added to my grandmother's house years ago. Some boards were laid across the joists at the top, and between these boards and the roof was a very small garret [*small attic room] , never occupied by any thing but rats and mice. It was a pent roof, covered with nothing but shingles, according to the southern custom for such buildings. The garret was only nine feet long and seven wide. The highest part was three feet high, and sloped down abruptly to the loose board floor. There was no admission for either light or air. My uncle Phillip, who was a carpenter, had very skillfully made a concealed trap-door, which communicated with the storeroom. He had been doing this while I was waiting in the swamp. The storeroom opened upon a piazza [open courtyard space]. [*imprisonment in a secret chamber is a familiar formula of gothic fiction, but this episode's circumstances & details are convincingly realistic]

To this hole I was conveyed as soon as I entered the house. The air was stifling; the darkness total [*]. A bed had been spread on the floor. I could sleep quite comfortably on one side; but the slope was so sudden that I could not turn on my other without hitting the roof. The rats and mice ran over my bed; but I was weary, and I slept such sleep as the wretched may, when a tempest has passed over them. Morning came. I knew it only by the noises I heard; for in my small den day and night were all the same. I suffered for air even more than for light. [*bolded descriptions could be gothic formula such as one finds in Poe, who often explores conditions of physical darkness and enclosure with rats, as in The Pit and the Pendulum or The Narrative of Arthur Gordon Pym]

But I was not comfortless. I heard the voices of my children. There was joy and there was sadness in the sound. It made my tears flow. How I longed to speak to them! I was eager to look on their faces; but there was no hole, no crack, through which I could peep. This continued darkness was oppressive. It seemed horrible to sit or lie in a cramped position day after day, without one gleam of light. Yet I would have chosen this, rather than my lot as a slave, though white people considered it an easy one; and it was so compared with the fate of others. . . .

My food was passed up to me through the trap-door my uncle had contrived; and my grandmother, my uncle Phillip, and aunt Nancy would seize such opportunities as they could, to mount up there and chat with me at the opening. But of course this was not safe in the daytime. It must all be done in darkness. It was impossible for me to move in an erect position, but I crawled about my den for exercise. One day I hit my head against something, and found it was a gimlet [small tool for boring holes]. My uncle had left it sticking there when he made the trap-door. I was as rejoiced as Robinson Crusoe could have been at finding such a treasure. It put a lucky thought into my head. I said to myself, "Now I will have some light. Now I will see my children." I did not dare to begin my work during the daytime, for fear of attracting attention. But I groped round; and having found the side next the street, where I could frequently see my children, I stuck the gimlet in and waited for evening. I bored three rows of holes, one above another; then I bored out the interstices between. I thus succeeded in making one hole about an inch long and an inch broad. I sat by it till late into the night, to enjoy the little whiff of air that floated in. In the morning I watched for my children. The first person I saw in the street was Dr. Flint. I had a shuddering, superstitious feeling that it was a bad omen. Several familiar faces passed by. At last I heard the merry laugh of children, and presently two sweet little faces were looking up at me, as though they knew I was there, and were conscious of the joy they imparted. How I longed to tell them I was there!

My condition was now a little improved. But for weeks I was tormented by hundreds of little red insects, fine as a needle's point, that pierced through my skin, and produced an intolerable burning. The good grandmother gave me herb teas and cooling medicines, and finally I got rid of them. [<realistic details contrast fictional formulas] The heat of my den was intense, for nothing but thin shingles protected me from the scorching summer's sun.

Advertisement seeking Harriet Jacobs after her escape.

But I had my consolations. Through my peeping-hole I could watch the children, and when they were near enough, I could hear their talk. Aunt Nancy brought me all the news she could hear at Dr. Flint's. From her I learned that the doctor had written to New York to a colored woman, who had been born and raised in our neighborhood, and had breathed his contaminating atmosphere. He offered her a reward if she could find out any thing about me. I know not what was the nature of her reply; but he soon after started for New York in haste, saying to his family that he had business of importance to transact. I peeped at him as he passed on his way to the steamboat. It was a satisfaction to have miles of land and water between us, even for a little while; and it was a still greater satisfaction to know that he believed me to be in the Free States. My little den seemed less dreary than it had done. He returned, as he did from his former journey to New York, without obtaining any satisfactory information. When he passed our house next morning, Benny was standing at the gate. He had heard them say that he had gone to find me, and he called out, "Dr. Flint, did you bring my mother home? I want to see her." The doctor stamped his foot at him in a rage, and exclaimed, "Get out of the way, you little damned rascal! If you don't, I'll cut off your head."

Benny ran terrified into the house, saying, "You can't put me in jail again. I don't belong to you now." It was well that the wind carried the words away from the doctor's ear. I told my grandmother of it, when we had our next conference at the trap-door, and begged of her not to allow the children to be impertinent to the irascible old man.

Autumn came, with a pleasant abatement of heat. My eyes had become accustomed to the dim light, and by holding my book or work in a certain position near the aperture I contrived to read and sew. That was a great relief to the tedious monotony of my life. But when winter came, the cold penetrated through the thin shingle roof, and I was dreadfully chilled. The winters there are not so long, or so severe, as in northern latitudes; but the houses are not built to shelter from cold, and my little den was peculiarly comfortless. The kind grandmother brought me bedclothes and warm drinks. Often I was obliged to lie in bed all day to keep comfortable; but with all my precautions, my shoulders and feet were frostbitten. O, those long, gloomy days, with no object for my eye to rest upon, and no thoughts to occupy my mind, except the dreary past and the uncertain future!

I was thankful when there came a day sufficiently mild for me to wrap myself up and sit at the loophole to watch the passers by. Southerners have the habit of stopping and talking in the streets, and I heard many conversations not intended to meet my ears. I heard slave-hunters planning how to catch some poor fugitive. Several times I heard allusions to Dr. Flint, myself, and the history of my children, who, perhaps, were playing near the gate. One would say, "I wouldn't move my little finger to catch her, as old Flint's property." Another would say, "I'll catch any nigger for the reward. A man ought to have what belongs to him [<good mimesis of southern speech], if he is a damned brute." The opinion was often expressed that I was in the Free States. Very rarely did any one suggest that I might be in the vicinity. Had the least suspicion rested on my grandmother's house, it would have been burned to the ground. But it was the last place they thought of. . . .

[In this concluding chapter, Linda has escaped to the north, joining her children and finding shelter and employment with the Bruce family.]

from XLI. Free At Last. [Dr. KIng's conclusion to "Dream" speech: "Thank God Almighty, we're free at last!"]

. . . Without my knowledge, Mrs. Bruce employed a gentleman in New York to enter into negotiations with Mr. Dodge. He proposed to pay three hundred dollars down, if Mr. Dodge would sell me, and enter into obligations to relinquish all claim to me or my children forever after. He who called himself my master said he scorned so small an offer for such a valuable servant. The gentleman replied, "You can do as you choose, sir. If you reject this offer
you will never get any thing; for the woman has friends who will convey her and her children out of the country."

Mr. Dodge concluded that "half a loaf was better than no bread," and he agreed to the proffered terms. By the next mail I received this brief letter from Mrs. Bruce: "I am rejoiced to tell you that the money for your freedom has been paid to Mr. Dodge. Come home to-morrow. I long to see you and my sweet babe."

My brain reeled as I read these lines. A gentleman near me said, "It's true; I have seen the bill of sale." "The bill of sale!" Those words struck me like a blow. So I was sold at last! A human being sold in the free city of New York! The bill of sale is on record, and future generations will learn from it that women were articles of traffic in New York, late in the nineteenth century of the Christian religion. It may hereafter prove a useful document to antiquaries, who are seeking to measure the progress of civilization in the United States. I well know the value of that bit of paper; but much as I love freedom, I do not like to look upon it. I am deeply grateful to the generous friend who procured it, but I despise the miscreant who demanded payment for what never rightfully belonged to him or his.

I had objected to having my freedom bought, yet I must confess that when it was done I felt as if a heavy load had been lifted from my weary shoulders. When I rode home in the cars I was no longer afraid to unveil my face and look at people as they passed. . . .

When I reached home, the arms of my benefactress were thrown round me, and our tears mingled. As soon as she could speak, she said, "O Linda, I'm so glad it's all over! You wrote to me as if you thought you were going to be transferred from one owner to another. But I did not buy you for your services. I should have done just the same, if you had been going to sail for California to-morrow. I should, at least, have the satisfaction of knowing that you left me a free woman."

My heart was exceedingly full. I remembered how my poor father had tried to buy me, when I was a small child, and how he had been disappointed. I hoped his spirit was rejoicing over me now. I remembered how my good old grandmother had laid up her earnings to purchase me in later years, and how often her plans had been frustrated. How that faithful, loving old heart would leap for joy, if she could look on me and my children now that we were free! My relatives had been foiled in all their efforts, but God had raised me up a friend among strangers, who had bestowed on me the precious, long-desired boon. Friend! It is a common word, often lightly used. Like other good and beautiful things, it may be tarnished by careless handling; but when I speak of Mrs. Bruce as my friend, the word is sacred.

My grandmother lived to rejoice in my freedom; but not long after, a letter came with a black seal. She had gone "where the wicked cease from troubling, and the weary are at rest."

Time passed on, and a paper came to me from the south, containing an obituary notice of my uncle Phillip. It was the only case I ever knew of such an honor conferred upon a colored person. It was written by one of his friends, and contained these words: "Now that death has laid him low, they call him a good man and a useful citizen; but what are eulogies to the black man, when the world has faded from his vision? It does not require man's praise to obtain rest in God's kingdom." So they called a colored man a citizen! Strange words to be uttered in that region!

Reader, my story ends with freedom; not in the usual way, with marriage. I and my children are now free! We are as free from the power of slaveholders as are the white people of the north; and though that, according to my ideas, is not saying a great deal, it is a vast improvement in my condition. The dream of my life is not yet realized. I do not sit with my children in a home of my own, I still long for a hearthstone of my own, however humble. I wish it for my children's sake far more than for my own. But God so orders circumstances as to keep me with my friend Mrs. Bruce. Love, duty, gratitude, also bind me to her side. It is a privilege to serve her who pities my oppressed people, and who has bestowed the inestimable boon of freedom on me and my children.

It has been painful to me, in many ways, to recall the dreary years I passed in bondage. I would gladly forget them if I could. Yet the retrospection is not altogether without solace; for with those gloomy recollections come tender memories of my good old grandmother, like light, fleecy clouds floating over a dark and troubled sea.


[END]

 

Chowan County Courthouse, Edenton NC, built 1767

The Harriet Jacobs Papers Project

http://webpage.pace.edu/kculkin/index.html