Yolanda Wilson-Harris
WEB REVIEW
Leah Guillory’s review mainly focuses on Milkman’s journey.
Leah uses other literary resources to connect and substantiate his
plight. However, I think Milkman is
not the only character on a journey.
Ms. Morrison has cleverly developed a narrative that allows the readers
to view parallel journeys, sometimes the characters’ merge in their
relationships, and sometimes they are on a solo track.
However, I think the Maya Angelou’s “I Will Rise’, might be better used
for a character who was oppressed.
Milkman seemed to be meandering through his life, versus oppressed.
His lack of history and
self-actualization did impact his success.
However, most of that was self-imposed. Ruth, on the other hand, seemed
to be the oppressed and did rise through the narrative.
She was physically and socially
oppressed, living in a man’s world, despite the African-American male having his
own limitation, he was still more powerful than Ruth.
Milkman did develop his manhood through the narrative and did gain a
sense of self through his self-discovery.
Gary Pegoda’s review of assimilation caught my attention, because of my desire
to discuss the concept of the American dream in the African-American culture.
To assimilate or not, has been a cultural divide amongst the great
thinkers in the African-American culture.
Progress could not have been made if Douglass or Equiano had not
assimilated with the Caucasian culture.
When we look generations and centuries later, we see the same argument
with Booker T. Washington and W. E. DuBois
exist. One might venture to
say that our President has some of the same constraints.
However, my father and I were discussing how Booker T. Washington would
not have been able to reach and affect so many other African-American lives if
he had not been able to attract and encourage Caucasians to contribute to the
educational institution and the furtherance of his dreams for future
generations.
Kurt Bouillion’s discussion of the Declaration of Independence leads to a very
important discussion. How
such an important document could be written in the midst of the founders,
who owned slaves, be relevant to all of humanity.
The document was written while African-Americans and women were not
afforded the privilege of being considered people, still being considered
property. I do agree that each
historian was talking about a different aspect of our freedom and the values
that the African-Americans still place and regard in the American dream, despite
the obvious detrimental impact of slavery and the furtherance of the Jim Crow
South. A careful analysis of how
they are linked is important.
Such a comparison could decrease the value and the emphasis that each historian
was trying to highlight and to shape the time period in which they wrote and
lived.
The American Dream is often associated
with the tangibles that citizenry are able to obtain and utilize the uplifting
of the quality of their lives. Dr.
King’s ‘Dream’ was not referring to the tangibles, but the intangibles, that
have not been afforded to African-Americans.
Langston Hughes was also discussing the nature of a dream and the
intangibles that manifest into negative tangibles when a dream is deferred. The True Song of Solomon
Song of Solomon
by Toni Morrison is a narrative that defies genre identification - the narrative
includes: realism, magical realism,
wilderness gothic, folklore, and the reader is
also exposed to some elements of the slave narrative.
Even though racism is explicitly and implicitly displayed throughout
the narrative, Ms. Morrison’s characters are not allowed to simply use
institutional racism as their only antagonist. However, the reader does
understand and witness the characters living, succeeding, and failing within the
boundaries established by the racially- tense time period. Toni Morrison has
elevated her characters’ plights and tells the story of surviving and rising
above your familial trappings and ancestral misgivings.
The narrative explores the depth and dynamics of the Dead family.
The narrative delves within the complexities of an African-American
family trying to realize their American dream while many members of the family
are on a journey of self-exploration, self-actualization, and the acquisition of
their individual concept of the American dream.
While this narrative is written by an African-American, the tragedies,
short comings, and longings could be associated with any American family.
By constructing her narrative through
the lenses of African-Americans, Ms. Morrison gives
the narrative another dimension.
The racial and minority dimensions are evident with the beginning of the
narrative. The characters are
watching a man commit suicide at a hospital where no African-American baby has
yet to be born. It is significant
that Macon ‘Milkman’ is going to be the first baby born there.
The hospital scene foreshadows that his character will ultimately be the
focus. While a dramatic and life-endangering incident is occurring, the nurses
and doctors assume the crowd of people were outside the hospital
because of their desire to be ‘racially uplifted’ or promoting civil
rights. The reader gets another
early glimpse of how African-Americans are not able to exercise their freedom.
Pre-slavery values and limitations continue to place tension on the
communication expectations between the two races. Each race of people tends to
use previous framework and expectations when establishing ‘the hows’ of
communicating. When
Guitar’s grandmother, an elder in the
community, was disrespectfully
addressed by the nurse, the
Grandmother lowered her eyes. The two
communities are still at odds with each other.
Even though the African-American are technically ‘free’ the
African-Americans cannot name their streets ‘Not Doctor Street’ or have
privileges in the hospital, which is later discovered in the narrative when
exploring the relationship of Ruth’s father and the woman who invited
Ruth to a social event. (obj. 1
and 4)
It was also interesting that an African-American, obviously depressed with his
life, would commit suicide at a
‘Whites Only’ hospital and attempt to ‘fly away’, showing the interdependence of
the races. It also demonstrates the
African-American folklore continuing in this generation and the importance of
African-Americans flying away as a means for escape for some and for others a
way of achievement. Ms. Morrison uses
the scene at the hospital to set the tone of the community and to demonstrate
that the community is still divided – at war with itself and others.
Macon Dead is one of
the success stories in the African-American community, but not respected by
others in their community, ‘A nigger in business is a terrible thing to see.
A terrible, terrible thing to see.’
Macon Dead, Jr,’s pursuit of the American Dream for himself and his
family is even unattractive to his family. His
pursuits are metaphorically represented by the water stain on the dining room
table. His desire to own more
property and elevate his status is present, but like the water stain,
his ruthlessness with his family is
covered up with the family structures and expectations, the dinners, the rides
in the ‘hearse’, his businesslike appearances, coupled with his wife’s
unsuccessful, mandatory social engagements. It
further demonstrates the challenges that African-Americans face when achieving
the ‘dream’, is assimilation a
successful mechanism or does an African-American have to create his own
construct to achieve success. (obj. 3)
In Song of Solomon, Macon is trying
to re-create or outrun his family narrative.
He is trying to prove that he can achieve the American dream despite the
failing of previous generations or without the aid of previous generations
(Ruth’s father).
Initially the reader is not impressed with the manner in which he pursues the
American dream, because it seems to be at any cost.
He is tyrannical about the pennies and dollars he collects, at the
expense of the elderly and the impoverished.
He extends no sympathy and is not respected amongst the community.
The pursuit of the American Dream is important, but somehow in this
narrative is not attractive within
the African-American community when pursued with the same ferociousness that
white Americans have used. (obj. 3)
The Dead family is highly structured, with a strong dominance by the father –not
limited to the use of his physical force.
Despite his father’s physical and financial strength and family
trappings, Milkman is unable to translate or transfer any sense of power.
From the beginning, he has so many questions and such self-doubt, even to
the extent of not understanding his own name and belonging.
He does not have a sense of familial or cultural importance.
Ms. Morrison does not allow her readers to simply focus on Milkman, the
protagonist, the readers get to know the women in Milkman’s life and view
their struggles and demons. There
are two categories of females in the narrative.
Ms. Morrison develops some of her women as ‘double minority’ victims, and
some of the women are not.
Initially, the readers cringe with the social trappings and shackles that Ruth
has to bear. On the other
hand, we have Pilate and her girls who are living more of a naturalistic,
free-style life. They live off the
land and dare the community to challenge them.
Pilate is some cases a ‘force of nature’, with living like a ‘cave-women’
– no electricity or running water, house without the typical amenities.
While at the same time, being somewhat of a Renaissance woman, being the
town bootlegger. Ruth is imprisoned
to the trappings of her husbands’ and fathers’ social climbing. (obj. 2)
Pilate does not allow herself or her family to respect or recognize the
typical community or cultural expectations.
However, when necessary she can easily ‘respond’ to the expectations of
the Caucasian race.
Ruth is plagued with being ‘voiceless
and choiceless’. She has no voice
in her family and no respect from any of her children.
She further depends on Pilate, who she cannot understand and really
fears, to help save her pregnancy and then later with Milkman and his
relationship with Hagar. Pilate,
while not being attractive to the normal community on the other hand, lives her
life on her own terms, she defies her brother and his demands, and she lives
outside the normal. She is
seen in many cases as maternal, taking care and giving insight to others.
Hagar and Reba are other examples of ‘voiceless and choiceless’.
They live, most of the time unhappily, under the strangeness of their
mother – hungry for love and foodless. They are always in love with men who
disappoint and tend to live their life through the prism of ‘love’, without the
tenants of the love relationship.
Reba always buying her love and Hagar attracting
suitors through her overly sexual, visceral
womanly devices. (obj. 2)
Song of Solomon is a multi-faceted, dimensional narrative.
Ms. Morrison allows her readers to have individualistic judgments of her
characters, while the narrative continues to grow and extend those boundaries.
She further allows the American dream to have its own story within the
story, different pathways are taken and different viewpoints are garnered.
In the midst of a modern tale, the African-American folklore brings
richness and depth to the characters’ plight and ultimately their resolution.
RESEARCH PLAN
I plan to look at the American dream from an African-American
perspective. I want to delineate
the definition of the American dream, its deferment, and how is manifested
within the community. But, I also
want to look at the argument for assimilation and how generationally that
changes and the impact how African-Americans benefit.
I then want to look at the ethnic divide that achieving the American
dream causes and how the Caucasian does not understand the difference for
African-Americans and the divide that continues to breach.
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