Caryn Livingston
Feminine Desire and Loss in Romantic Poetry
In preparation for my planned examination of desire and loss in the
poetry of Emily Dickinson I decided to review Roslynn Kelley’s final exam essay
“Desiring Desire and Preventing Loss: An Examination of Different Approaches in
the Romantic Tradition of Desire and Loss,” Marichia Wyatt’s final exam essay
“Short, Sweet, and Subjective,” and Sheila Morris’ research post “What is
Feminine Gothic and Why Should I Care?” I found the separate assignments to be
thoughtful considerations of their respective subjects. In combination, they
shed light on the unique accomplishment of Dickinson’s poetic achievement as a
woman Romantic writer because even though they did not all approach the subject
of Romanticism with the feminine perspective in mind, the analyses establish
Romantic ideals that are frequently exclusive of women’s perspectives.
Kelley’s essay compares approaches to the cycle of desire and loss in
Romantic literature and establishes how frequently the cycle drives narratives
in the literature. In a romance narrative, she writes, “the heroic individual
upholds the value of the quest towards a desire for transcendence and
self-transformation.” The heroic individuals in romance narratives are sometimes
unsuccessful in achieving the object of their desire, but Kelley views this as
unnecessary to achieving the cycle, as “it gives the romance a different
direction by which the author can dictate alternative means of transcendence or
reunification with the desired.” Kelley’s analysis of the desire and loss cycle
is interesting in how it establishes the desirous person as a heroic individual
in the Romantic sense—a profound declaration in the context of Dickinson’s
poetry due to her feminine poetic voice and the rarity of depictions of heroic
female individuals in Romantic literature.
Kelley provides an example of the feminine voice from a Romantic
perspective in her discussion of Sarah Orne Jewett’s, “A White Heron,” in which
she says the heroine Sylvia desires to protect the sacred natural setting of the
story from the threat of industrialization, represented by Jewett as a young man
with a gun. “The individual in nature, separate from the masses has an
obligation to unite with their environment and in [Jewett’s story] Sylvia
understands this obligation to uphold the innocence of this romanticized world,”
Kelley writes. With the fulfillment of Sylvia’s desire to protect the
romanticized natural setting of the story, Jewett depicts a feminine perspective
of the desire/loss cycle in which Sylvia “comprehends the destruction of loss
through desire.” The contrast between Jewett’s story and Poe’s
Ligeia, the other story Kelley
references, is particularly striking in terms of the feminine relationship to
the cycle of desire and loss, as Poe’s story depicts the lady Ligeia as the
narrator’s ultimate desire and positions that desire over any the lady herself
might feel in terms of importance within the story.
In her essay on Romantic poetry, Wyatt considers how poetry from
different time periods and written in different styles can synthesize themes and
elements to depict ideas common to the Romantic period. Poetry is unique as a
genre in that it “can relate several elements in a short amount of time; poetry
delivers the essentials to studying the beginning of romanticism in a few pages
or less.” She also establishes that Romantic poetry transcends the Romantic era
in American literature, with some Romantic poetry written outside the defined
period but still sharing the common themes of nostalgia and the desire/loss
cycle. This is relevant to my own research interests due to Emily Dickinson’s
own poetry bridging gaps between Romanticism and the Realism; poems may be
linked in genre “even though they were written in different centuries,”
according to Wyatt.
As a deeper exploration of feminine concerns in Romantic literature,
Morris’s post considers the differences in masculine and feminine Gothic
narratives. Anxieties explored in Romantic literature are different depending on
whether the perspective is masculine or feminine because masculine concerns are
more focused on the transgression of social taboos, while feminine perspectives
considered dissatisfactions of living as a woman in a patriarchal society.
Morris interprets the differences between the perspectives “to mean that women’s
fears were often more psychological than physical even if the Gothic narrative
often portrays the heroine as victim.” She cites Elaine Showalter to explain
that within Romanticism, women used gothic novels as a way to push back against
“patriarchal tyranny,” frequently exploring love and loss as well as powerful
supernatural forces that stood in for the overwhelming nature of societal forces
women faced in their lives.
While Dickinson’s poetry is more aligned with the transcendental than the
gothic, Morris’s insight into how women’s writing utilized Romantic conventions
to express different anxieties than their male contemporaries should be brought
to bear on analysis of those themes in Dickinson’s writing. The cycle of desire
and loss is found in gothic and transcendental writings in Romantic literature,
as evidenced by its existence in Poe’s gothic short story
Ligeia and discussed in Kelley’s
essay and in Dickinson’s poems, and the fear and necessity of loss as part of
the cycle is almost certain to be influenced by gender concerns within the
respective writings.
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