Marissa Holland
Walt Whitman and American Bohemia
In my
first research post, I tracked the influence of Edgar Allan Poe’s works on
French poet Charles Baudelaire. While this progression of American literary
influence intrigued me, the Bohemian culture seems to be the common driving
force behind both poets. Following a natural progression, these literary
influences eventually ventured back to America igniting inspiration into the
Romantic poet Walt Whitman. Not only influenced by its literature, Whitman is
also intrigued with the cultural ideals of Bohemianism as presented by the
French culture. While Whitman wrote and remains classified as a Romantic figure,
as we have learned in course of this class, Romanticism is more often than not
intertwined with other genres of literature. In the case of Whitman, it seems
that the notions of Romanticism and Bohemianism are synonymous.
While the romantic elements of Whitman’s writings are obvious to a
reader, how did the “city” based culture of Bohemia influence Whitman who writes
widely about nature?
Before diving into Whitman’s role in bohemia, I found it necessary to
research the rise of bohemia in America, as it was very different from the
bohemia of Paris or even London. Bohemian culture rose in direct response and
contrast to the ideals of the bourgeois class. Bohemia offered one the freedom
to discover themselves and society as it relates to art and aesthetics. This
seems to be important to note as America prides itself on hard work and
seemingly on monetary opportunity. In her article “The Vault’s at Pfaff’s:
Whitman, Bohemia, and The Saturday Press,” author Joanna Levin attempts to
reconcile this discrepancy. She explores the two most widely accepted historical
views when it comes to the existence of the American Bourgeois. She states, “On
the one hand, the influential tradition known as the ‘consensus’ model argues
that the term ‘bourgeois’ functions as a synonym for the American culture at
large” (14). As most Americans of
the time immigrated to achieve this middle-class status level, the idea of the
bourgeois could be seen as the status of the country as a whole thus eliminating
the possibility of a Bohemian sub-culture. As for the second historical
philosophy, Levin cites author Stuart Blumin who argues, “Americans diverged
widely in their economic circumstances, and … they translated their economic
differences into significant differences in life-style, outlook, and
aspirations” (15). This view allows for the existence of Bohemia and providing a
gathering for those like Whitman.
Bohemia as a culture is a place without an origin. There is no city that can
ultimately claim to be the home of bohemia; however, a city or gathering hub is
central to this culture. In this case, areas of congregation are created by the
people that are dedicated to the ideals of the culture. For Whitman, this
Bohemia was found in Pfaff’s, a basement-saloon located in New York City and the
primary hub for the American Bohemian. In her article “Whitman at Pfaff’s:
Commercial Culture, Literary Life and New York Bohemia at Mid-Century,” author
Christine Stansell follows Whitman’s involvement in Bohemia and how it
eventually influenced his writing. Stansell notes that Whitman most sat in
Pfaff’s and observed and did not necessarily participate in some of the bohemian
conversation and debate. She states, “He sat off to the side…and quietly
absorbed the high bonhomie and bright conversation that were the staples of
bohemian conviviality. ‘My own greatest pleasure at Pfaff’s,’ he (Whitman) told
Horace Traubel, ‘was to look on- to see, talk little, absorb,” (107). While
Stansell does not make the connection, this observing behavior is consistent
with the French fláneur, the bohemian tasked with observing culture and its
people while making no judgment and categorizing society into groups. It seems
as if Whitman took on a similar role while in Pfaff’s that eventually influenced
his writing. Although Leaves of Grass
was in its second addition by the time Whitman began frequenting Pfaff’s, the
listing notion and categorizing of his writing can be traced to his actions in
the saloon.
With
this new found inspiration for his writing that increased the poem amount for
Leaves of Grass tremendously, Whitman
now had to tread through the ever changing waters of the publishing world. It
would be his relationship formed with the “King of Bohemia” within Pfaff’s that
would prove lucrative for Whitman. Henry Clapp Jr. was able to connect Whitman
with publishers and newspapers that were not only willing to publish Whitman but
also to front the costs. This was a progression for Whitman as he had previously
paid for his own publication of Leaves of
Grass. Their relationship grew out of a sense of fraternity as most of
bohemia stemmed from. In her work “Walt Whitman and The Kind of Bohemia: The
Poet in the Saturday Press,” author Amanda Gailey states:
The
men had much in common: they were older than most of the other bohemians who
frequented Pfaff’s; they were interested in exploring alternatives to
male-female monogamy; they both had Quaker roots but unorthodox religious
beliefs; and they both felt trepidation about the looming war (20).
The
idea of male companionship, not always romantic, was a strong element of the
Bohemian culture as women were still (and are still) not seen as an appropriate
member of such a society.
By
establishing such relationships with those men in the bohemian community,
Whitman has even further cemented his position within Bohemia.
With his bohemian relationships and status stable, Whitman uses the
connections of Clapp and Pfaff’s to publish his poetry as well as revised
versions of Leaves of Grass.
While most of Whitman’s works focus on nature and its
healing abilities, it is interesting to note that a substantial amount of
inspiration for Whitman was found in a basement saloon in the heart of the city.
With Poe pioneering inspiration to Paris, and Bohemian Paris reversely
influencing Whitman, it can be concluded that Bohemia America carries a vibrant
history spanning oceans and continents and ending up in the writings of one of
America’s most beloved writers.
Works
Cited
Gailey, Amanda. “Walt Whitman and the King of Bohemia: The Poet in the Saturday
Press.” Walt Whitman Quarterly Review
25.4 (2008): 143-166. Web. May 10, 2015.
Levin, Joanna. Bohemia in America:
1858-1920. Stanford: Stanford UP, 2010. Web. May 10, 2015
Stansell, Christine. “Whitman at Pfaff’s: Commercial Culture, Literary Life, and
New York Bohemia at Mid-Century.” Walt
Whitman Quarterly Review 10.3 (1993): 107-126. Web. May 10, 2015.
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