Gregory Buchanan
14
May 2015
The Heroic Individual's Path from Isolation to Reconciliation in
American Romantic Poetry
Our course dealt well with American Romantic poetry. The system of
presentations that we used was highly effective. I do not believe that we should
change the discussion-style method that presenters are required to use when
leading the class. It works well. Without discussing the details of the poems
they were assigned, I can say that Heather Schutmaat's presentation of Sylvia
Plath's "Blackberrying" and Nikki Bippen's presentation of Elizabeth Bishop's
"The Fish" were very successful. Heather concentrated on religious imagery and
challenged easy identifications with interesting follow-up questions. Her
rigorous engagement with classmates made the presentation fascinating, as I was
challenged to recognize images I had previously overlooked. Changing the
mechanics of our presentation system so that every presenter will experience
similar success might mean allowing more time for questions and discussion.
Presenters might also begin by reviewing material that is well known in popular
culture or common knowledge about the material they are presenting, so as to
stimulate the kind of inventive responses Heather's questions received. I know
our course website contains some material on American Romanticism in popular
culture; this could be reviewed at the beginning of presentations if relevant.
Nikki's presentation devoted a lot of time to the details of "The Fish," but it
also drew relationships to some of Bishop's other work, and attempted to
integrate information about the poet's life. I especially enjoyed learning more
about Bishop, and while I understand that biographical information should not
influence criticism too much, I believe time devoted to authors would be helpful
in future presentations. My presentation of Theodore Roethke's "I Knew a Woman"
was moderately successful, but I felt it would have benefitted from more time on
the poetics of Roethke, who shares beliefs in common with several other course
poets. Maybe on a day or half-day assigned to a poet, information on his or her
poetic principles could be shared by a class member? I tried to integrate
poetics into my discussion of "I Knew a Woman," and I believe this made the
scope of my presentation too broad. The course will benefit from separating
discussion about poetics from treatment of specific poems. Presenters were very
well-read and informative, but classmates not presenting also contributed
surprisingly insightful observations during the discussion periods of
presentations.
Our class discussions often centered around the lyric as a favored genre
of American Romantic poetry. The lyric's capacity for conveying emotion makes it
appropriate for Romantics, who emphasize the personal, subjective aspects of
their poetic subjects. Although less popular because of their formality, some
forms of the lyric have traditionally discussed serious personal subjects, such
as the ode. Less serious and more intimately personal subjects are usually
expressed through confessional lyrics, which retain many of the conventions of
Romanticism. American popular culture understands the lyric as a component of
songs, but its scholarly applications are varied not only in form, but also in
content. Lyricism in Romantic poetry often involves an individual who aspires to
reality beyond the present moment, perhaps to reunite with a lover, become
closer to nature, or overcome hardship.
An important theme of American Romantic poetry is the relationship of
individuals to nature, which Sylvia Plath's "Blackberrying," Elizabeth Bishop's
"The Fish," and Theodore Roethke's "I Knew a Woman" each address. The figure of
the individual in nature is central to Romanticism, and Romantic texts offer
various depictions of individuals pursuing unity with nature. Usually social
forces obstruct the individual's progress, and he or she must separate from the
crowd in order to search for meaning alone. However, in some cases, the
individual finds himself or herself alienated from nature while alone. Nature
and the individual work together to achieve unity, often with nature revealing
the deceptions or hidden truths that prevented unity. Plath, Bishop, and Roethke
trace the progress of individuals estranged from nature as they confront their
perceived isolation, find comfort in natural objects, anticipate their
reconciliations with nature, and finally arrive at realizations of their place
in nature's order, demonstrating how the heroic individual may overcome
self-imposed alienation to be reconciled with nature.
Plath's, Bishop's, and Roethke's speakers offer descriptions of natural
environments that concentrate on certain objects in isolation from other
objects, suggesting that they themselves feel alienated from nature. In
"Blackberrying," the speaker singles out blackberries: "Nobody in the lane, and
nothing, nothing but blackberries" (1). Both the speaker and the blackberries
are alone. The speaker in "The Fish" is presumably alone in a boat when he or
she catches a single fish: "I caught a tremendous fish and held him beside the
boat" (1-2). "I Knew a Woman" begins with the speaker describing a woman: "I
knew a woman, lovely in her bones" (1). The speaker emphasizes the loveliness of
the woman's bones, the material objects responsible for her form. Each speaker
describes objects--blackberries, a fish, a woman--that they encounter while
alone in nature. Knowing the conventions of Romanticism is helpful when reading
these poems because one can easily recognize the figure of the individual in
nature, a standard feature in Romantic texts. The objects are each set apart
from their environments, which parallels the aloneness of the speaker. Singling
out objects from among other objects suggests that each speaker feels alienated
from nature, as if he or she were also singled out and unable to connect,
relate, or belong.
The speakers find comfort in attributes of the objects on which they
focus, revealing that they desire reconciliation with nature, which possesses
the same attributes on a larger scale. The speaker in "Blackberrying" claims
that the blackberries love her because they "squander" (7) their juice on her
fingers. Although their affection was unsolicited, she reciprocates it in "blood
sisterhood" (8). Relying on imagery from Christianity, the speaker implies that
the blackberries give their lives for her, so that her life may be improved, or,
in this case, reconciled with nature. Personification of the blackberries
continues when she depicts their willingness to be bottled: "They accommodate
themselves to my milkbottle, flattening their sides" (9). Although
"Blackberries" contains many instances of Romantic convention, it cannot be read
as a purely Romantic poem: the bottling of the blackberries is presented in
specific detail, which readers should recognize as informed by Realist
convention. In "The Fish," the speaker is impressed by the physical features of
the fish: "I admired his sullen face, / the mechanism of his jaw (45-46). He or
she is especially inspired by the fish's ability to escape previous attempted
captures, as evidenced by the hooks and lines in its lip: "five old pieces of
fish-line, / or four and a wire leader / with the swivel still attached, / with
all their five big hooks / grown firmly in his mouth" (51-55). The lines and
hooks are likened to war medals: "Like medals with their ribbons / frayed and
wavering" (61-62). Observing the evidence of the fish's courageousness
encourages the speaker to reconcile himself or herself with nature, regardless
of risk or danger. "The Fish" includes very specific details in its Realist
descriptions of the fish, which a solely Romantic reading would not be
sufficient to appreciate. The woman described in "I Knew a Woman" consoles the
speaker with her kindness and gentleness: "She stroked my chin" (8) She is cast
as a caring, nurturing figure: "I nibbled meekly from her proffered hand" (11).
Her tenderness wins the speaker's trust, which the woman will later draw on to
teach him or her how to reconcile with nature. The speaker of each poem
recognizes qualities in natural objects that lead him or her to desire
reconciliation with nature itself: the selflessness of the berries, courage of
the fish, and kindness of the woman inspire personal growth in their observers.
In addition to finding encouragement in natural objects, the speakers
also discover qualities that remind them of the ubiquity of nature, which
suggests that their reconciliation is inevitable. The speaker of "Blackberrying"
vaguely notes the presence of "a sea / Somewhere at the end of it, heaving"
(3-4) at the end of the "blackberry alley" (3). The proximity of the
blackberries to the sea suggests the unity of all natural objects, but the
speaker only fully realizes this fact later, after "the berries and bushes end"
(18). The sea symbolizes the amorphous, enveloping power of nature to
incorporate things into itself, making it the appropriate agent for the
speaker's return to nature: "The only thing to come now is the sea" (19).
Similarly, in "The Fish," the speaker understands that the success of the fish
in avoiding capture implies that he or she will return to nature by releasing
it. The success of the fish is inevitable, regardless of the will of its captor:
"I stared and stared / and victory filled up / the little rented boat" (65-67).
But the victory is not only the fish's: by releasing it, the speaker approaches
harmony with nature, so he or she becomes victorious, too. Since catching a fish
is a visceral experience, relying too heavily on Romantic concepts when reading
"The Fish" may produce an account of the speaker's experience that is too
cerebral. Readers must appreciate the difficulty of capturing such an elusive
fish in order to understand the sacrifice involved in letting it go. Unlike the
speakers in "Blackberrying" and "The Fish," the speaker in "I Knew a Woman" does
not encounter the sea as a representative of nature's reconciling power;
instead, he or she enjoys the casual, carefree dancing of the woman in order to
find hidden pleasure in mundane labor: "Her full lips pursed, the errant notes
to seize; / She played in quick, she played it light and loose;" (16-17). The
enjoyment that the speaker experiences in the woman's movement anticipates the
enjoyment that he will later find in all of experience when he is reconciled
with nature. Each speaker perceives his or her eventual return to nature in
experiences with natural objects. Proximity that signifies unity, victory that
one experiences whether successful or not, and enjoyment in everyday labor all
point to the larger values that the speakers will receive upon returning to
nature.
The speakers of the poems overcome their alienation from nature when each
experiences a revelation of his or her inclusion in the order of nature, whether
intimidating or encouraging. "Blackberrying" depicts the reconciliation of its
speaker with nature upon her realizing that, isolated as she may be, her
isolation is representative of all of nature. The selflessness demonstrated by
the blackberries is an impersonal selflessness of non-identity, the surrender of
individuality. Looking out over a
hill, the speaker finds the same impersonal selflessness magnified to include
all of nature: "That looks out on nothing, nothing but a great space" (25). The
speaker's assumed isolation from the rest of nature was the effect of spatial
delusion, as suggested in the first stanza of the poem, when she only vaguely
perceives the sea beyond the blackberry hooks (1-4). She presumes that the
immediate reality of the blackberries is the only reality, but her movement
toward the sea ends her confusion. The poem allows the reader to perceive part
of the spatial distortion that the speaker experiences, but in order to do so,
the reader must approach the poem with a Modernist convention in mind: time and
space are relative to the observer. The hooks of the blackberries end in two
places, line 18 and line 23. The first ending is a temporal end--the rows of
blackberries cease--but the second is a subjective end: the false reality of the
blackberries gives way to the true reality of nature's order. In "The Fish," the
speaker realizes the rainbow, a product of light reflecting off of water in the
air, is as much a reality inside the boat as outside: "...oil had spread a
rainbow / around the rusted engine" (69-70). Beyond the boat, "everything / was
rainbow, rainbow, rainbow!" (74-75). The speaker achieves unity upon recognizing
the power of nature to project its rainbows within his or her sphere of
influence, the boat, and without. The speaker in "I Knew a Woman" changes his or
her understanding of time because of the influence of the woman, who "moved in
circles, and those circles moved" (21). Her exposing the speaker to a new form
of motion challenges the speaker's presumption of ordinary time. The speaker
trusts the woman, as evidenced by his or her using "freedom" to know what he now
considers reality, the woman's version (24). He or she no longer counts time in
days, but instead "by how a body sways" (26, 28). This new standard is relative
to the woman, but it is also sensuously enjoyable; it is one of the woman's
"wanton ways" (27). Like the revelation in "Blackberrying," the revelation in "I
Knew a Woman" must also be read with the Modernist convention of relative time
in mind. At the conclusion of the poems, each speaker is reconciled with nature
and overcomes the isolation that he or she initially felt. All of the
reconciliations reveal the inclusion of the speaker in a larger, sometimes
intimidating, natural order.
The speaker of each poem moves from self-imposed isolation to finding
comfort in natural objects, anticipating his or her return to nature, and
finally realizing his or her inclusion in the natural order; these poems
illustrate the restoration of the heroic individual to nature, a theme essential
to American Romanticism. Nature cooperates in each poem by providing the speaker
with objects, offering consolation, and even announcing the inevitability of his
or her return. Although the individual sometimes struggles to overcome social
barriers to unity with nature, personal delusions and overlooked truths can pose
problems as well, as illustrated in Plath's "Blackberrying" and Roethke's "I
Knew a Woman." Our course dealt with poetry extensively, and the figure of the
heroic individual was often discussed. The system of presentations that we used
allowed my classmates and me to point out the figure of the heroic individual
whenever it occurred, and presenters often elaborated on it. I was impressed
with the scope and extent of the material presented in poetry presentations over
the course of the term. I hope to use a similar method of teaching poetry in my
courses.
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