Heather Schutmaat
The Romance Narrative in the Works of Douglass, Jacobs, and Stowe
An
essential component of American Romanticism is the romance narrative. Thus, it
is important to begin a course in American Romanticism with a clear
understanding of the romance narrative in the literary sense by divorcing it
from the popular understanding of “romance” as love or a love story. As Dr.
White made clear at the beginning of the semester, “in popular use, ‘romance’
means love or a love story, but in literary studies romance means a broader,
more inclusive type of story or narrative that usually features a hero's journey
or quest through tests and trials (often involving a villain) in order to reach
a transcendent goal, whether love, salvation, justice (usu. revenge), or rescue
or salvation.”
Because romance is the essential narrative of popular literature and because the
popular understanding of romance is a love story, a consequential learning
challenge in American Romanticism is overcoming or resolving "cognitive
dissonance" between "romance as women's love story" and "romance as narrative of
quest, trial, and transcendence." As Dr. White notes on his website, “many
students comprehend these distinctions as instructor explains or reinforces
them, but few exams or research essays refer to the romance narrative (or they
continue to refer to romance exclusively as a love story), indicating that for
most students the cognitive dissonance overpowers or nullifies the new
information, which is not reinforced except in advanced literary studies.”
For
me, the most helpful aspect of the course in overcoming the cognitive dissonance
between romance as a love story and romance as a narrative of quest, trial, and
transcendence, and to never forget the actual meaning of a romance narrative in
the literary sense, was to study the romance narrative in unexpected contexts,
such as in the slave narratives of Frederick Douglass and Harriet Jacobs, and in
the anti-slavery novel, Uncle Tom’s Cabin,
by Harriet Beecher Stowe. After having taken a course in American Minority
Literature and reading the heartrending slave narratives of Douglass and Jacobs,
and revisiting them for a course in American Immigrant Literature, I was taken
aback to see that these narratives were included in the syllabus for American
Romanticism. However, my surprise was owing to never having studied Romanticism,
and after developing a clear understanding of what the romance narrative
involves in literary studies, I understand that Douglass’s and Jacobs’
narratives and Stowe’s novel powerfully represent and exemplify the romance
narrative as a hero’s journey through tests and trials to meet a transcendent
goal.
For example, one the most
significant traits of American Romanticism is a speaker’s unremitting desire to
escape reality, or “the here and now.” As we’ve seen throughout the semester,
this desire can appear in many different forms, but in the narratives of
Douglass and Jacobs, and in the story of Eliza in Stowe’s novel
Uncle Tom’s Cabin, which Stowe
modeled after slave narratives, the desire to escape reality is perhaps the most
powerful example I encountered throughout the semester. Douglass and Jacobs,
living within the oppressive and ghastly institution of slavery, and Eliza, in a
situation in which her own son is to be sold to a slave trader, all have an
absolute desire to escape the here and now, and to move forward on a journey and
reach their transcendental goal of freedom.
Fitting the criteria for a romance narrative, Douglass, Jacobs, and Eliza all go
through tests and trials—such as Douglass’s failed
attempts to escape, Jacobs’ confinement to her grandmother’s attic, and Eliza’s
crossing of the icy river, all of which also involve villains (slave masters),
and display heroic individualism. Lastly, Douglass, Jacobs, and Eliza all end
their journeys by reaching a transcendental goal and obtaining freedom.
Therefore, because slaves narratives and Eliza’s story in
Uncle Tom’s Cabin certainly aren’t
romance stories in the popular sense of the word, or even typical romance
narratives in a literary sense, and were unexpected contexts to discover the
romance narrative, they helped me to disconnect the word “romantic” from the
popular notion of romance.
It’s
also important to note that another learning challenge of the romance narrative
is to understand that although a romance narrative isn’t just a love story, it
certainly can be. In other words, while the romance narrative isn’t a love story
in a popular sense of the word, a romance narrative that involves a hero’s quest
or journey may be motivated by love, or the transcendental goal the hero is
pursuing could be a goal of love. For instance, in the narrative of Jacobs and
in the story of Eliza, their journeys through tests and trials to obtain their
transcendental goal of freedom were motivated by their love for their children.
However, although the romance narrative can certainly involve love, I still
believe it’s important to first help students dissolve the notion of romance in
the popular sense, and separate it from the romance narrative before bringing
love back into the conversation, in order for them to develop an understanding
of the romance narrative in the literary sense. In short, while overcoming the cognitive dissonance between romance as a love story and romance as a narrative of quest, trial, and transcendence is certainly a challenge, I believe an effective route to overcoming the challenge is to identify the romance narrative in unexpected contexts, such as in slave narratives like those of Douglass and Jacobs. Furthermore, because these texts proved so effective in my experience in understanding the romance narrative, they are texts that I would also incorporate in an American Romanticism course in order to help my students arrive at a clear understanding of the romance narrative in the literary sense, and also to demonstrate the variations of a hero’s quest, and to emphasize Romanticism as an umbrella term.
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