Jasmine Choate Learning
from the Perspective of Immigrants and Minorities Prior to this course, I honestly would not have been
able to mention one characteristic of either the American Immigrant of Minority
Narrative. I had not found myself coming across either of these at all. Which is
strange considering I am a literature major. Yet, I’m able to recognize that the
understanding of these two narratives is incredibly important and beneficial.
The closest I’ve come to reading anything of the sort, would be a book titled
“Houston, we have A Problema” by Gwendolyn Zepeda that I read for a Humanities
course. However, it was not until this course, that I even realized the entire
novel was a part of the Immigrant narrative because of her parents and family
structure. As well as a part of the Minority narrative since she struggled with
being a minority woman in the workplace and in her relationship with a White
man. Yet learning through the perspectives in these stories, I’ve found myself
more confident in distinguishing the two. Some of the biggest characteristics
within American Immigrant Literature that we’ve discussed so far are the
concepts of choice, assimilation, and the model minority. These cultural topics
help us distinguish the Immigrant and Minority Identities within Literature. The major difference that sets apart immigrants from
minorities is the driving power of choice to come to America. Immigrants have
made the decision to leave behind their native lands in hopes of a better life.
This is where the phrase “The American Dream” comes into play. Whether they are
trying to escape poverty and an unfair government, or simply wanting to find
work or an education, they are looking for something new, better, and beneficial
to themselves and their family. One example of the choice to chase the American
dream comes from Soap and Water by Anzia Yezierska. “Going to college
seemed as impossible for me, at that time, as for an ignorant Russian shop-girl
to attempt to write poetry in English…The ideal of going to college was like the
birth of a new religion in my soul.” [15-16] By first acknowledging how much of
an impossible concept pursuing an education was for her, we are able to see what
would motivate her to chase after the opportunity, as an immigrant. Something
that a lot of us Americans take for granted, an education, is something that was
so powerful and moving that it felt almost spiritual to the narrator to think
about attending college. Another example of the opportunity that immigrants
choose to work for is from What Color Would You Like, Ma’am? By J.
Christine Moon Ko, when she introduces Thien as the young boy responsible for
achieving the American Dream for his entire family. “After all, he would be a
college student soon, and every single member of family counted on his future
successes. They would all dream and talk about him becoming Dr. Thien Nguyen.”
[4] This is another common story within immigrants. Where the parents come here
in hopes of finding a better life for their young children in the land that is
known for being full of opportunity. Thien was able to recognize the entire
reason as to why his family works so hard in their nail salon as a way to ensure
that he can become successful later on in life, which in turn would make them
proud with what they have all accomplished as a familial unit in a foreign
country. For Minorities, their situation in America is different.
They have had to come face to face with the dominant culture even though they
did not want to. They also experience a much harsher sense of exploitation and
rejection because of the fact that they usually resist assimilation of the
culture that they were forced into. The American Dream they experience almost
immediately turns into a nightmare void of freedom and opportunity. We see this
within The Interesting Narrative of the Life of Olaudah Equiano, The African by
Olaudah Equiano. “I now saw myself deprived of all chance of returning to my
native country…and I even wished for my former slavery in preference to my
present situation, which was filled with horrors of every kind” [2.18]. After
being kidnapped in his youth alongside his sister, we witness what the author
was feeling when being ripped away from their native land and forced into
slavery and cruel punishment. In describing his situation as depriving him from
returning home, we see the disparity that came along with him being brought to
America against his will. There was no sense of hope, determination, or
opportunity within these chapters, as there is within the immigrant narratives. For American immigrants, there is a sense of wanting to
belong within the dominating culture so it is typical to blend in through
customs, language, appearance, and ideals. This process, while giving up their
native culture, is known as Assimilation. If they welcome characteristics of the
dominant culture alongside their native one, it is called Acculturation. There
are examples of both of these conversions within Sandals in the Snow by
Dr. Rose Ihedigbo. An instance in where they family is showing assimilation is
when they discuss what their more favorable dishes are, which happen to all be
Americanized, not traditionally Nigerian. “James makes chicken wings, David
makes lasagna, Nate makes rice and stew, and Onyii makes macaroni and cheese.”
(171) This also shows another way the children were assimilating into American
culture through their names while in high school. Rather than going by their
Igbo names they found it easier to use more modern and western names, which
seems like a typical thing to do during the impressionable years in high school.
One example of Acculturation from this story is in regard to the way they were
styling their daughter hair. “While some might have viewed the change as giving
in to the hostile Western society that surrounded them, for Rose it was quite
the opposite… she never felt the pressure to change her daughter’s Nigerian
hairstyles.” (166) By changing her daughter’s schools she was admitting that
there was something that had to be done for her daughter’s well-being in this
dominating culture. Yet, she was not willing to give up what made her daughter a
Nigerian displaying her pride in the hairstyle as well as her native culture. When immigrants assimilate, and strive to achieve the
expectations of the dominating cultures, they are referred to as a Model
Minority. They display the characteristics of what America would consider an
“ideal immigrant”. Meaning they are incredibly hard working, have or are
obtaining some sort of education, are not problematic, and maintain a stable
family unit. One example of a model minority that we have seen in this course is
from The American Society by Gish Jen. “When my father took over the
pancake house, it was to send my little sister Mona and me to college.” (158) In
this story, the father is shown to be extremely hard working and determined to
get his daughters into college to further their education. He takes a stressful
job and is able to run a successful business from it. Granted his motivated work
ethic pushes away some American employees, yet it is the immigrant workers who
meet his expectations by going above and beyond at the restaurant. American
Immigrants are fully aware of the opportunities they are able to come across
here in America that they were not able to in their native lands. This pushes
and motivates them to put in the extra work necessary to make everything
worthwhile. Giving up everything you know in your home land to go to a foreign
one is a tough decision to make, yet millions choose to do so in hopes of a
better life. Though there is a clear distinction between the
Immigrant and Minority narratives that we have come across in this course, there
are instances where we see characteristics of both within a text. One work that
this occurs in is The Cooked Seed by Anchee Min. In this text, the
narrator is discussing the struggles and issues of slavery with her minority
roommate, Takisha. From the narrator’s perspective, America has become a place
where she finds luxury and is able to work towards her goals of education.
However, Takisha makes it known that she struggles with coming to terms with
what had been done to her ancestors when they were slaves; “her ancestors were
sold, beaten, hanged, and burned when they tempted to escape.” (213) The
narrator was able to relate with Takisha because of what she had personally
experienced and escaped back in her native land. “I knew what it was like to be
owned. In fact, I dint’ know what it was like not to be owned.” The one
difference between their hardships is that Takisha’s ancestors experienced all
of the torment and cruelties here within America. For the narrator, America was
her freedom and way out of that suffering, leading them to have different
outlooks and perspectives on the US as a whole. Expanding into literature from New World immigrants
gives us a deeper insight into Immigrant narratives because the lines are not as
distinct. The voices of New World Immigrants take bits and pieces of both the
immigrant and minority experiences and shape them into an identity that is all
their own. Essentially, the New World immigrants are more aware of the impact of
dominant culture on their process of assimilation because they experience
similar treatment that minorities do. For example, in the poem “Immigrants” by
Pat Mora, the narrator describes what it feels like for immigrants to come into
this foreign country and have to raise children in a more American fashion while
trying to keep some of their native roots. “speak to them in thick English,
hallo, babee, hallo, whisper in Spanish or Polish when the babies sleep…”
[7-10]. The fear of their children not having the chance to succeed in this new
life, because of their skin tone is what drives them to assimilate into dominant
culture through popular trends and learning English. However, the deep roots of
their native country, which is geographically closer than the Old-World
immigrants, keeps them bonded to their own culture. For New-World Immigrants, being close to their native
land makes assimilation all the much more difficult for them. By being able to
visit back and forth, they are experiencing both cultures and allowing that to
shape their identities. This is especially true for children of immigrants that
are more familiar with American culture but still have the opportunity to learn
about their roots through first hand experiences. Like in the poem, “Coca-Cola
and Coco Frio” by Martin Espada, the narrator describes the young boy visiting
family in Puerto Rico and trying a coco frio for the first time. “The boy tilted
the green shell overhead and drooled coconut milk down his chin; suddenly,
Puerto Rico was not Coca-Cola or Brooklyn, and neither was he.” [18-21] The boy
was initially bored with the idea of drinking Coca-Cola while in Puerto Rico as
he had been used to the sugar from Brooklyn. However, after trying the coco
frio, he wondered how the natives were willingly choosing the sugary soda over
the coconuts grown right there in the country. His experience visiting Puerto
Rico and trying the coco frio created a separation between him and Brooklyn but
built a bond between him and his roots.
We see a more detailed example of this within “To
Dah-Duh, In Memoriam” by Paule Marshall, when the young narrator from New York
has the opportunity to visit her grandmother in Barbados. Initially there is a
sense of hesitation, as her mother had not been back for 15 years, but the
familial bond was so strong, that the reconnection was instantaneous. The
narrator quickly builds a relationship with her grandmother as they each share
bits and pieces of stories of their homes. The narrator shocks her “Dah-duh”
with the descriptions of her home life in America, including her love of popular
culture and how she interacts in fights with “white girls” despite the
consequences that may come from it. “For long moments afterwards Da-duh starred
at me as if I were a creature from Mars.” (373) In return, the Grandmother
showed her the wonders of Barbados with pride as she constantly asked the young
narrator; “Tell me, have you got anything like these in that place where you
were born?” (372) The back and forth of these two different cultures
intermingling is shaping the young narrator in a way that differs from other
children born in America to old-world immigrants. Being able to experience their
culture first hand creates a sense of pride that makes fully assimilating into
the dominant culture much less necessary. For New World immigrants, the way that American treats
them differs from Old-World immigrants. They leave their country and come by
choice to America only to be treated as wrongfully and unfairly as minorities.
Whether this be because of the color of their skin, like Dominicans, or because
of historical conflicts with their native land like Haitians. One example we see
in “How to Date a Brown Girl, Black Girl, White Girl, or Halfie” by Junot Diaz
is from the perspective of a teenage male narrator describing the typical
occurrences of dating girls from other cultures. “Black people, she will say,
treat me real bad. That’s why I don’t like them. You’ll wonder how she feels
about Dominicans. Don’t ask.” (278) In this scenario with a “halfie” girl, the
narrator acknowledges the stigma that black people, as minorities, face and
which is usually associated with Dominicans because of their darker skin tone.
The girl never outright mentions the discrimination against Dominicans but by
the narrator’s instant reaction to not ask, we can tell that it is something
that has occurred to him and therefore molded how he views her and the
situation.
Due
to the fact that New-World immigrants come from countries of close proximity to
America, there tends to be a lot of historical context that has to be taken into
consideration when analyzing the immigrant and minority experiences that blend
together in their narratives. An example of this mistreatment would be the
Haitians being discriminated against in America because of the tension of the
two countries. In “Children of The Sea” by Edwidge Danticat, one of the
narrators is describing an instance in which a Haitian man was being treated
differently than the Cuban immigrants, even though they are both known to be
considered “black” because of their dark skin-tone. “The man said he was once on
a boat with a group of Cubans…When the Coast Guard came for them, they took the
Cubans to Miami and sent him back to Haiti.” (101) All the people on that boat
were in search of the same opportunities as other immigrants, but because of the
stigma and oppression that Haiti receives, the Haitian man is refused by America
and sent back. As a student, I almost immediately try to find a way to
relate to whatever type of narrative I’m studying, in order to build a stronger
connection and gain a deeper impact from it in the end. For this class, my
connection is the experiences my mother has had to go through as an American
Immigrant. My mother prides herself in where she comes from but is even more
proud of how hard she has worked to get where she is today. Reading from the
perspective of American Immigrants opened a door of curiosity to find a deeper
understanding of immigrants and their hardships. As an American citizen, I think
I can be a little ignorant to the obstacles that others have had to face in
order to be here in America, and be able to achieve great things by bettering
themselves. The literature this course is exposing me to is opening my eyes to
the cultures, struggles, and perspectives of people that I had not had the
pleasure of learning from before.
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