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Haley 
Stilwell 
Puritan Morality—Ignorant Humanity 
         
The fantastic elements that surround the Salem Witch Trials have always 
had a mysterious allure which intrigues research over the somber event. Through 
research, it becomes adherently apparent that the mass hysteria created by the 
Salem Witch Trials was not sparked by a fear of supernatural evils, but rather 
by a fear of the oncoming Enlightenment Era. By focusing their fear of the 
unknown onto a fantastical entity, the Puritans were able to rationalize their 
irrationalities. This dramatized fear of change caused the Puritans to commit 
immoral acts against and condemn innocent members of their own faith and 
community. 
         
Scholar, Sarah Rivett, argues that, “Salem must be about something other 
than witches, demons, superstitious clergy, and hysterical children. Otherwise 
it simply does not make sense.” (495). Rivett’s profound statement questions the 
intent of the righteous Puritans. Rather than sensibly accepting the 
transformation of the Religious Reformation Era to the Enlightenment Era, or Age 
of Reason, they choose to blindly cling to superstition in hopes of preserving 
their current way of life. The Enlightenment Era encouraged people to question 
ways of life which severely threatened the Puritan belief of following God 
through pure faith. Rivett claims that, “the devil represented an 
epistemological step on the way to an emerging Enlightenment modernity” (499). 
The Puritans ignorantly use the devil, a symbol of immorality and evil, to 
represent the fear of reason that threatened religion’s high standing authority. 
The fear of the devil, rather than the changing of eras, allowed for the 
Puritans to reinforce the power of God and give them hope of an unchangeable 
community. 
Benjamin C. Ray quotes that scholar Richard Francis “believes, [that the Age of 
Reason there was] a prophetic turning away from the Puritan understanding of the 
world as a struggle between forces of good and evil, God and Satan, in which 
human beings were but pawns in the hands of superior forces, and a turning 
toward a modern religious perspective defined by personal moral responsibility.” 
(58). Francis’s idea directly portrays the transition that Jonathan Edwards 
fears and preaches against in his sermon, 
Sinners in the Hands of an Angry God. Edwards preaches that those who turn 
from God “deserve to be cast into hell; so that divine justice never stands in 
the way, it makes no objection against God's using his power at any moment to 
destroy them.” The mass majority of Puritans followed Edwards’s belief by 
condemning young girls who seem to diverge from the strict religious norms. This 
fear of change caused the Puritans to abandon their belief of brotherhood and 
shield themselves from reason and enlightenment. The Puritans' actions harshly 
divagated from John Winthrop’s ideals in “A Model of Christian Charity,” which 
were highly valued beliefs before this transition of eras. Winthrop preaches 
unity among Christians and the belief that “if one member suffers, all suffer 
with it.” Through fear of the unknown, whether they truly believed it to be 
caused by the devil or not, the Puritans began to act irrationally and out of 
character.  
Intense and illogical fear of change and supposed threat to religion caused 
discord and created a division amongst the Puritan people. Instead of joining 
together in worship and prayer during the transition into the Enlightenment Era, 
the Puritans reacted savagely in a failed attempt to strengthen their religious 
ties. The Salem Witch Trials portrayed the disembowelment that is produced 
through mass hysteria versus the unity and power that is so highly sought after.  
Works 
Cited 
Ray, 
Benjamin C. "Satan's War against the Covenant in Salem Village, 1692."
The New England Quarterly 80.1 
(2007): 69-95. JSTOR. Web. 
Rivett, Sarah. "Our Salem, Our Selves." The William and Mary Quarterly 65.3 
(2008): 495-502. JSTOR. Web.  
White, Craig. Puritans.
http://coursesite.uhcl.edu/HSH/Whitec/xhist/Puritans.htm White, Craig. Salem Witch Trials. http://coursesite.uhcl.edu/HSH/Whitec/xhist/SalemWitchTrials.htm 
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