Albert Salazar
Sor Juana, the Feminist Nun
I was introduced to Sor Juana Ines de la Cruz with the poem we read in
class, You Men. I was immediately
curious about her because of her scathing criticism of men. The poem is made
more impressive when you consider not only the time period she lived in, but
also her position as a nun. There seemed to be a consensus that the poem was
purely a feminist piece of literature because it appeared to decry the double
standards between genders in the Spanish colony. Though I accept that to be
true, I felt that we didn’t look at the poem through the lens of a Catholic nun.
The answer I hoped to find in my research was whether or not Sor Juana intended
to use her writing to speak for the oppressed women in society, or if she
intended for her writings to express her views on faith and to help others
become closer to God. I also wanted to know how she was able to gain universal
appeal if most of her writings were religious in their origin.
Admittedly, I was ashamed that I had never heard of Sor Juana before. I
am a Mexican American whose parents immigrated to Texas before starting a
family. Spanish was my first language, and growing up I felt more like a Mexican
than an American since the culture that I grew up in was vastly different than
that of other Americans. As a fan of history, I knew I had to find out who this
woman was and why she is famous in Mexico for being a feminist icon.
Not much is actually known about her life. What I found fascinating was
that she learned to read and write at an early age; she was self-taught by
reading books from her grandfather’s private library (Merrim xi). She was her
own maestra, never being enrolled in
formal education, and she preferred to learn about literature, science,
mathematics, and philosophy. She was only ever taught by a reading teacher in
her early life, a man named Martin Olivas, under whose tutelage she had taken
twenty lessons in Latin (Royer, 15). Her Latin education enabled her to read
ancient texts and her poems reflect what she learned about the Romans and
Greeks. For instance, in You Men she
references Thais (a courtesan of Alexander the Great) and Lucretia (a famous
figure in Romantic history).
Another famous writing of hers was
La Respuesta. In La Respuesta she
defends herself from criticism as well as explains why she writes. I especially
enjoy the way she defends poetry as an art form by stating that much of
scripture is verse, they sing in hymns, and that other church writings are also
similar to poetry. In her argument, poetry can’t be bad because if it were, then
that would mean church writings were too. She also says if the problem lies with
her being a woman, “you are saying the evil is in my being a woman—because there
is no evil in poetry.” And to further reinforce her argument, she claims that
praise is more harmful than criticism “as it tempts one to pride” (Impson). She
uses religion as a shield to protect her words since finding fault in her
writing would mean finding fault in religious ideals as well, which is what I
thought of when the class first read the poem,
You Men.
It is hard to say what she was most dedicated to, her faith or her
passion for learning. On one hand, she was well versed in the church teachings
to be able to go back and forth with other members of the clergy, and she must
have been dedicated to her faith for her to willingly choose a life as a nun.
But on the other hand, becoming a nun was her only way to continue her
education, and if she was willing to go that far for her education, her use of
religion to give power to her writing and allow it to be read by those outside
of the church would make sense. It is difficult to grasp a complete
understanding of this writer, but it does make her that much more interesting to
learn about.
Works Cited
De La
Cruz, Sor Juana. You Men
Merrim, Stephanie. Early Modern Women’s
Writing and Sor Juana Ines de la Cruz. Nashville. Vanderbilt University
Press. 1999. Print.
Royer, Fanchon. The Tenth Muse Sor Juana
Ines de la Cruz. Paterson, N.J: St. Anthony Guild Press, 1952
http://bethimpson.wordpress.com/courses/english-214/eng-214-sor-juana-summary/
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