Victoria Webb
The Afflicted Girls: Beginning of the Salem Witch Trials
What began with a possible act of rebellion among a group of young girls
in Salem, ended in the execution of 20 innocent people and the arrest of
hundreds. I have researched the Salem Witch Trials prior to entering this class
and I was well aware of the fact that the incidents that took place in Salem
were acts of hysteria and seemingly a way for some with the upper hand to pick
off those they wanted out of their village. I originally wanted to research and
learn more about individual cases of the trial, and while researching the cases
I began to learn more about the cause of the entire witch-hunt as well as the
theories behind the panic. The theories captured my attention and I learned
about the girls who started the hunt; the original group of girls is known as
“The Afflicted Girls”. What happened to them, and why did it start such frenzy?
It began with Betty Parris, the daughter of the minister of Salem
Village, Samuel Parris. The family moved to Salem in 1689 when Samuel was
appointed the new minister of the village; Betty was around the age of 6 or 7 at
the time. In the beginning of 1692, Betty had befriended a few girls from the
village and they dabbled in fortune-telling techniques. It is speculated they
learned these tricks from the family’s Native American Slave, Tituba (“Betty
Parris”). Some sources say that the girls toyed with the technique called “Venus
glass” by dropping an egg white into a glass of water. The girls became
frightened when, supposedly, the egg white took the shape of a coffin (Wilson).
Soon after this incident, Betty began to act out in strange ways; she would hide
under furniture, bark like a dog, cry out in pain, and other strange behaviors.
Samuel Parris invited a local doctor to examine the girl, but he could
not find any physical signs of illness and therefore concluded that the cause of
her bizarre behavior must have been supernatural.
In the Puritan village of Salem, the fear of God and Satan were real. The
villagers believed that God allowed Satan to torture those who had strayed from
his path, sometimes coming in the form of witches (Wilson). One by one the girls
began to act out and suffered from “fits”; onlookers believed their fits were
directly caused by witches. The group now known as “The Afflicted” was adamant
that they had been bewitched, and pointed the finger at the first three women:
Tituba, who was the family slave of the Parris’; Sarah Goode, who was a social
outcast of the village; and Sarah Osborn, an older irritable woman who did not
attend church regularly (Linder).
These three women were the easiest for the town to use as their scapegoat, and
all three suffered from the villagers' hysteria.
These afflicted girls had caused mass panic as well as an upper-hand for
some. It’s speculated that some of the parents knew the girls were acting out
and egged them on to continue to accuse people of the village they wanted to be
rid of or had long time quarrels with. It seemed that the witch-hunt had turned
into more of a hit list towards the end of the trials. By the time the trials
had reached its peak, even respected members of the town had been tried and
accused of witchcraft, including Rebecca Nurse, a well-loved member of the
village (“Salem Witch Trials”). What was suspicious about Nurse’s accusation was
that she was one of the three Towne sisters who had been accused. One of the
afflicted, who was a primary accuser, was Anne Putnam Jr. The Townes had a long
time quarrel with the Putnams, and it seemed like now was their time to be rid
of them for good (Linder).
While also picking off the unwanted villagers one by one, it’s been
theorized that there was a social and economic motivation behind the witch-hunt
and trials that kept the accusations going. This seems plausible due to the fact
that the most of those afflicted had something to gain from the extermination of
the accused. Whatever the reason for the continuation of the witch-hunt and
trials, it does not answer the one question that has caused theories for the
last 300 years; what caused the afflicted girls “fits” to begin with? Today we
can imagine that the afflicted were a group of delinquent girls who decided to
cause a ruckus in the town simply out of boredom, rebellion, possible mental
illness, or abuse. But there are theories that the some of the girls may have
actually had an illness caused by ergot.
Ergot is a type of fungus that grows on a variety of cereal grains and has
hallucinogenic properties. Contaminated rye bread that is eaten for a prolonged
period of time may cause poisoning to the consumer. Since rye bread was largely
consumed, the theory of ergotism, or long-term ergot poisoning is one theory
that there is great debate on. Some believe that the girl’s symptoms share
similarities with ergot poisoning, such as hallucinations, tingling sensations
on the skin, painful muscle contortions, as well as mental disturbances
including mania (Linnda). While it is plausible that there may have been ergot
poisoning that caused the affliction, there are those who challenge this theory
by questioning how it only affected The Afflicted Girls and no others. The
reality is that that there is no definite answer since there is so much debate
around the topic. There are some speculations that this was all a socioeconomic
driven scheme due to the fact the girls were never accused of witchcraft
themselves regardless of the fact they had in fact been using forms of “magic”
prior to their afflictions (Boyer). I speculate that the afflicted girls may
have been the puppets after a while. Many of the accused were financially better
off than some, and therefore when accused and executed, families were able to
gain the land they had (Linder).
It seems that there will never be a definite answer to the question of what
caused the witch-hunt, but that may be because there is no single answer.
However, it still drives people to want to explore the truth behind the Salem
Witch Trials, this event that happened so long ago, yet still fascinates many.
While I speculate that the fear of the unknown, and the blood-lust and greed of
others may have played a large part in the entire scandal, it does appear that
what started as acts of rebellion from bored girls began to be used by their
parents and others in charge as a means of “cleaning up” and economic gain.
Regardless of the causes of the first affliction, the fact remains that it was
the beginning of the incarceration and slaughter of innocents.
Works Cited
Brooks, R. "Betty Parris: First Afflicted Girl of the Salem Witch Trials" The
History of Massachusetts . N.p., 10 June 2013.
Brooks, R. "The Salem Witch Trials." The History of Massachusetts . N.p., 18 Aug
2011. Web. 25 Mar 2014.
<http://historyofmassachusetts.org/the-salem-witch-trials/>.
Caporael, Linnda R. "Ergotism: the Satan loosed in Salem." Science 192.4234
(1976): 21-26.
Linder, D. "The Witchcraft Trials in Salem: A Commentary." . N.p.. Web. 26 Mar
2014. <http://law2.umkc.edu/faculty/projects/ftrials/salem/sal_acct.htm>.
Wilson, Lori Lee. The Salem witch trials. Twenty-First Century Books, 1997.
Boyer, P, and S Nissenbaum. "Were Socioeconomic Tensions Responsible for the
Witchcraft Hysteria in Salem?." . N.p.. Web. 26 Mar 2014.
<http://nphs.org/academics/pdf/JohnsonIssue3.pdf>.
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