(2016 midterm assignment)

Sample Student Midterm Answers 2016
(index to #2 samples)

#2a: Short Essay (Favorite Passage)

LITR 4326
Early American Literature
 

Model Assignments 

 

Eric Howell

A Pioneer of Irony and Satire (2a)

Savages we call them, because their Manners differ from ours, which we think the Perfection of Civility. They think the same of theirs…

The Indian Men when young are Hunters and Warriors; when old, Counselors; for all their Government is by Counsel of the Sages [wise elders]; there is no Force there are no Prisons, no Officers to compel Obedience, or inflict Punishment

…The good Missionary, disgusted with this idle Tale, said, What I delivered to you were sacred Truths, but what you tell me is mere Fable, Fiction and Falsehood.

[12a] The Indian offended, replied, My Brother, it seems your Friends have not done you Justice in your Education, they have not well instructed you in the Rules of common Civility [civility = civilized behavior]. You saw that we who understand and practice those Rules, believed all your Stories: Why do you refuse to believe ours?

Throughout the semester no other work has stood out so vividly or provoked such intriguing thoughts while leaving a lasting impression upon my mind as Benjamin Franklin’s Remarks Concerning the Savages in North America. Through his colorful use of irony and satire Franklin provides readers with an innovative way to challenge the social fallacies brought on by the more traditional and religious thinking of the time, which dominated the fledgling country before the Enlightenment Era. Franklin’s playful tone and the use of devices such as reversal or inversion allow him to critique the fragile, dominant religious culture without coming off as a brash heretic as well as showing a different perspective of Native Americans.

Franklin went against the more traditional grain, breaking away from the captivity narratives of the time by implementing an illustration of pluralism between natives and colonist, which ironically depicted the so called “savages” as possessing more civil characteristics and values than their Euro-American counterparts. Tactfully, Franklin points out the freedoms associated with Native American government by acknowledging that “…there is no force, there are no prisons, no officers to compel obedience, or inflict punishment.” Describing the Native’s council in such a manner, Franklin alludes to the same hopes and freedoms colonists want from British rule.

Through the use of satire, Franklin points out the closed-minded nature of religion when describing the meeting of the Natives and the Swedish minister. As the minister became disgusted in the Native’s creation story, denouncing it as mere fiction, Franklin sheds light on the thinking of the time and how this narrow minded thinking is a hindrance in the progression of civilization. The Native in the story voiced his disdain by pointing out the “superior” civilization by stating the missionaries lacked “the rules of common civility.” The failure to see the similarities while focusing on the differences is a breeding ground for unjust and uncivilized characteristics, which seemingly still haunt civilization to this day.

In modern times, Franklin is associated as the face of the one hundred dollar bill, however, when digging deeper we can associate him as the leading face of the Enlightenment. Through the devices of his writing, Franklin proposed truth and fallacy, in a manner in which was completely different than his contemporaries. His use of irony and satire made these truths easier to digest thus spreading enlightenment and progressive thinking.