Katie Vitek Thematic Reflections of a Stark Reality
A broad conception of the American Immigrant
Narrative includes the immigrant’s journey to a new world, hard work, and
ideally the contentment of attaining the better life he set out to find.
Unfortunately, the American Dream is not that simple. A more realistic portrayal
of the immigrant experience incorporates not only financial struggles, but also
the emotional struggles of maintaining one’s identity while searching for
acceptance. The immigrant encounters new norms and traditions and must decide
what he wants to hold onto or let go of from his past life as well as what he
wants to reach for and hopefully grasp for the first time in his new life. It is
a story of assimilation and survival. The reader follows the immigrant on his
path of hope and disappointment while coming to understand the basis for his
insecurities. It is a deeply personal look at characters who are much more than
fictional creations. These characters are reflections of an uncomfortable
reality that is often overlooked by the dominant culture. Immigrant literature
stands out as a genre that highlights discomfort and strays from the usual
narrative pattern that ends happily ever after. It follows a more realistic
pattern that is driven by personal development rather than plot development. As
a result of this perspective, the reader comes to realize that these
“foreigners” are unexpectedly familiar. “Their story” becomes “our story.”
One
feature of immigrant narratives is a character’s feeling of separation. The
immigrant does not feel entirely accepted into society, yet there is something
the character is connected to that prevents him from feeling entirely helpless
or isolated. He still has reason to hope. Gish Jen’s story “In the American
Society,” is separated into two chapters: “His Own Society” and “In the American
Society”. The chapters do not refer to an old world and a new world, but to
different sections of the same American world. There is a part of America that
Mr. Chang feels he belongs in (the business world) and a part he still feels
trapped outside of (the social world). Because his business is successful, Mr.
Chang is able to feel in control of his life. As long as he has that niche
carved out for himself, he doesn’t feel it necessary to emerge into other parts
of society. For example, he has no interest in mingling with his wife’s American
friends or joining their country club. He remains secure in this lifestyle until
his business declines. At the same time he is feeling disappointed by his
business world, his wife is officially rejected from the country club, a
representation of her social world. This rejection sparks an invitation to the
party where Mr. Chang will come face to face with the American society he feels
the least connection to. Ironically, the family’s rejection has led to an
invitation of acceptance. Jen’s story depicts an immigrant’s fear of associating
with Americans who may not understand them. Mr. Chang’s fear is not unfounded,
as anyone who has ever been nervous about meeting new people can testify.
Even when characters feel unaccepted, they can still
be portrayed as grateful. That gratitude is shown in small ways, but it is
highlighted when the immigrant sees America for the first time. The moment of
arrival is often represented as the culmination of a lifetime’s dreaming, and as
such it creates a profound impression. Chitra Divakaruni relates the story of an
arrival in her poem “Restroom.” Of all the new sights around her on her flight
and at the airport, Divakaruni focuses on the airport restroom. Its seemingly
small details make a big impression on the narrator. Her awe reminds the reader
that the things Americans take for granted may be viewed by most of the world as
luxuries. These are details that may not always be associated with the immigrant
narrative if they are dismissed in favor of the more common pattern of hard work
and assimilation, but they are certainly present and should not be taken for
granted.
Another important theme in immigrant narratives is
the coming together of expectation and reality. The restroom in Divakaruni’s
poem seems to exceed the narrator’s expectations, but the treatment her husband
is enduring must certainly fall short. Once she leaves the airport, this
in-between world where reality is being temporarily held at bay, she will have
to face discrimination and pain that she doesn’t seem to have anticipated.
Divakaruni presents another variation of this miscalculation in her short story,
“Silver Pavements, Golden Roofs.” In this case, the main character, Jayanti, is
surprised not so much by America, but by her aunt’s and uncle’s position in its
society. Her faith in America initially falters because of her uncle’s overalls;
she feels uncomfortable at the thought that he may be low-class. Her worry
increases when she sees their apartment. The alteration in this situation is
that the physical condition of the apartment doesn’t seem to bother her as much
as what it suggests about her relatives. Jayanti is shocked that they are a
disappointment – that they have not achieved the dream she thought they had.
This is another prominent feature of the genre. For example, in Anzia
Yezierska’s “Soap and Water,” the narrator went to college hoping to make
friends and have intelligent conversations, but soon found out that her peers
would not accept her. Apparently, occupying the role of immigrant can sometimes
overrule other roles, such as student or peer.
The shock a person feels from his first encounter
with discrimination leaves a scar that finds its way into immigrant narratives
time and time again. It seems that the characters who overcome this
discrimination are those who have people “on the inside” helping them make the
transition. In his autobiography, Andrew Carnegie describes the progression of
jobs he held which were attained through his father’s contacts. The beginning of
this pattern is briefly glimpsed in “In the American Society” when Mr. Chang
realizes that he can sponsor his workers so that they can become permanent
residents. Unfortunately, his workers, Booker and Cedric, don’t trust the
government and reject Mr. Chang’s offer out of fear. This fear is something
Andrew Carnegie doesn’t seem to have experienced, perhaps because his ethnicity
allowed him to blend into the dominant culture. It could also be evidence of a
changing immigrant experience. Andrew Carnegie was able to work his way up
whereas many current immigrant stories express a frustration with social
imprisonment.
Granted, Carnegie is an extreme example, but it is possible
that changing cultural attitudes over time have led to immigrants facing
increasingly severe problems.
In many ways, I think the immigrant narrative is one
of growing up. It shares many features of a coming-of-age story. Most
importantly, the immigrant struggles to overcome his insecurities and be
accepted. This may be one of the features that makes immigrant narratives so
aesthetically appealing; the characters are relatable on a human level, so no
matter what their culture or how distant their experience is from the reader’s,
the reader still feels empathy. In Anzia Yezierska’s “Soap and Water,” the
narrator focuses on her exclusion from the academic world because of her lack of
cleanliness. Even if the reader has never had difficulty getting her hands on
soap and water, she can still relate to the feelings of self-consciousness and
anger. What American teenager hasn’t, at some point or another, worried about
fitting in with popular trends? And after feeling that worry, who hasn’t gotten
angry at herself and thought in revolt, “Why should I have to follow that trend
to be accepted?” Many of the emotions the problems evoke are the same:
insecurity, longing for acceptance, indignation. Of course, we shouldn’t dismiss
the difference in the severity of the problems. Being overworked for the sake of
survival to the point that one is literally unable to bathe is certainly not the
same as following fashionable trends. The difference in severity is one of the
possible limits of the immigrant narrative. While some aspects of the narrative
are familiar, others remain uncomfortably foreign.
Foreign elements in individual narratives may make
it difficult to claim that immigrant narratives help define American culture,
because they remind the reader that each of these stories depicts only a portion
of our population. But taken together, they represent our collective struggle
for belonging and success. The huge number and variety of stories that can be
categorized as multi-cultural or immigrant supports the idea that they represent
all of us. Even though the stories differ for each person, they must be
acknowledged as aspects of life in American society. Their common themes of
separation, discrimination, and clashing of expectations lend insight into
Americans’ experiences and, therefore, the American experience as a whole.
The Pursuit of Identity: Immigrants, Minorities, and
America
The most notable elements shared by immigrant and
minority narratives are themes of discomfort, survival, and hope in the face of
adversity. The most notable difference is that immigrants work toward the
American Dream whereas minorities try to survive the American Nightmare. By
comparing the two, readers become better informed as to which characteristics
are part of a universal human experience and which have been created by the
dominant culture. If readers allow these stories to inform each other in this
manner, they may achieve a greater awareness of the genre as well as American
culture, which is, after all, one of the greatest espoused motivations for
reading Multicultural Literature. Since there is no possible way to include
every culture in one’s reading, perhaps the focus should not be on individual
cultures, but on experiences. If this were the focus, then learning about other
cultures could be a positive byproduct of the genre rather than a goal.
The first shared element is discomfort. Reading
these stories evokes sympathy, empathy, and sometimes a sense of shame – none of
which are typical for other genres. Readers may relate to characters, but the
knowledge that one is reading fiction usually provides an emotional buffer that
is distinctly absent from multicultural and immigrant literature. In “The Man to
Send Rain Clouds,” Leslie Marmon Silko presents a conflict between religions.
All of the characters are relatable – it seems to be a story made entirely of
protagonists. The only antagonist is culture clash. The reader can feel that
Father Paul cares for his “parishioners” and wants to help them. He can likewise
feel that Leon and Ken don’t want to hurt anyone’s feelings.
Their common discomfort raises the question of what
is right in a situation where no one is wrong. A similar situation occurs in
“American Horse,” by Louise Erdrich. Surely no one wants a mother and child to
be separated, but when it is what’s best for the child it may be necessary. In
this story, misunderstanding contributes greatly to the discomfort. Albertine
seems to feel she is being treated unfairly because of her ethnicity, and the
reader is not reassured that she’s wrong. The officers and Vicki Koob are just
doing their job, which they believe is morally right. Adding greatly to the
emotional confusion is Officer Harmony – a man stuck in between two cultures,
seeing both sides but unable to reach out to either. All of these characters
experience insecurity along with the reader, bringing in the element of
survival. They will not agree on a solution because they do not agree to the
same social contract.
This is a key distinction between minority and
immigrant narratives. By choosing to come to America, immigrants do agree to a
social contract. In Sui Sin Far’s “In the Land of the Free,” Hom Hing allows his
son to be taken away by the government, placing his faith in the law. He has a
trust that is not shared by Albertine American Horse. The cultural narratives of
minority groups give them solid reasons not to trust the American government,
whereas immigrant stories portray the characters as realizing too late that
their trust may be misplaced. That realization can lend an atmosphere of
foreboding to immigrant narratives so that the introductory tone is hopeful but
then declines into fear and disappointment as the story unfolds. In opposition,
readers of minority narratives expect bad experiences from the beginning, so the
stories begin with a tone of despair but often branch out into hopeful moments
in which the characters have chances to overcome their situations.
A variation of these themes can be seen in
non-fiction writing, such as, “The Interesting Narrative of the Life of Olaudah
Equiano, or Gustavus Vassa, the African.” Because this is a factual account, it
will not necessarily follow an expected thematic pattern. It is much more
unpredictable, so the atmosphere is much more tense and the reader is more
invested in the character’s plight. For example, when it is suggested to his
master that Olaudah may run away, there is no way for a reader to predict what
will happen. When Olaudah appeals to the captain, the reader cannot hold out
hope that the author will write a desirable outcome because he cannot change
history. That knowledge places the reader closer to the mental state of Olaudah
because he truly has no control over the outcome. The reality of the situation
creates a more realistic and more hopelessly pessimistic mood than one would
find in fiction.
These thematic difficulties reflect immigrant and
minority literature’s relation to the American Dream. Pursuing happiness in
America requires a resiliency that is exemplified by immigrants and minorities.
Even though the groups’ origins are in opposition to one another, their
identities overlap as they share in a pursuit that distinguishes them from the
dominant culture. In addition to searching for success, they are searching for a
cultural identity that the dominant culture takes for granted. In the case of
Olaudah Equiano, he literally had to struggle to claim his own name. A similar
representation can be found in Officer Harmony. His cultural and political
identities are in conflict with one another, so he must make a place for himself
– something members of the dominant culture don’t generally have to worry about.
Where these groups differ the most is in their ideas of assimilation and
resistance. Minorities’ means of coming to America allow them a rational reason
for resisting assimilation; immigrants may feel that their choice to immigrate
binds them in a social contract which requires some degree of assimilation.
Minorities may not need to alter their identities so much as they need to
overcome historical resistance to their identities.
These are different types of struggles, both
regrettably unfortunate. If there is a positive aspect to such struggles, it is
that the persistent optimism of immigrant and minority writers’ continued
efforts to illuminate their experiences gives readers hope that the American
spirit survives in spite of adversity. Their efforts are part of a positive
cultural evolution that will hopefully be aided by their realistic portrayals of
American Culture and the American Dream. Furthermore, their ability to overlap
as well as diverge is a sign that the writers are succeeding at mimicking a
complex reality. Immigrant and minority narratives are contributing not only to
literature, but also to a culture in search of its own identity, because they
are as diverse as the Americans who write them, as diverse as the elusive
American Dream.
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