LITR 5734: Colonial & Postcolonial Literature

Student Film Presentation 2005

Georgeann Ward

20 September 2005

Film Highlight:  A Passage to India
(d. David Lean, 1984)

While Derek Walcott’s poetry exists as an attempt to reconcile the two cultures within his blood (Wallace, 13 September 2005), E.M. Forster’s A Passage to India endeavors to answer the question, “Can the English and Indians be friends?”  To that end, Miss Quested, Mrs. Moore, and Dr. Aziz plan a day trip to the Marabar Hills, a stab at friendship that ultimately results in the primary plot conflict of the novel and movie.   

In the scene that I have selected (Forster 163), the two English ladies, their host, Dr. Aziz, and a slew of Indians enter into one of the Marabar caves.  The movie nicely represents how disturbing the caves can be, so that moviegoers may better understand why both Mrs. Moore and Miss Quested are traumatized by the experience.  This scene may also be understood on a larger scale, which provokes the question: How is Mrs. Moore’s reaction to the caves particularly British or colonial?   How does this scene symbolize the English presence in India?  How are the caves representative of the universe? 

Things to Note:

§      The number of people present mimics the chaos of a busy Indian market or street.

§      The crush of people also creates a feeling of claustrophobia.

§      Darkness, only light from a lantern. 

§      The characters cannot see where they are going.

§      They are pressed forward by all of the other people.

§      The echo fades away, booms, then comes rushing back. 

§      The boom sounds like an avalanche.

§      The guide yells, “Kawa Dol”

§      Aziz makes the mistake of screaming “Mrs. Moore!”

§      Mrs. Moore stumbles out of the cave flustered, hot, vision affected, almost hallucinating, and talking to herself.  She seems to be having a heat stroke.

§      “We are merely passing figures in a godless universe.”

§      The climate is too hot for the English ladies. 

§      This experience runs counter to the British ideal of restraint, propriety, and even aloofness.