LITR 5831 Colonial &
Postcolonial Literature conclude Things Fall Apart modernity / tradition 124, 187, 203; 143 [revolutionary religion]; 144 not my father; 145 all sons of God; 147 [new religion answers Nwoye's questions]--cf 62; 148 [Nwoye] already beginning to learn some of the simple stories they told; 152 school = read & write; forsakes parents = blessed; 207-8) Moment of novel novel as narrator + dialogue narrator as central, controlling, authoritative voice (though this can be undercut, esp. with first-person narrator of "unreliable" variety) characters' dialogue: variety of viewpoint, expression, dialect dialogue Bakhtin on novel: "a genre that structures itself in a zone of direct contact with developing reality." How does the novel maintain control or stabilize all the new material that enters through the many voices of its characters? Novels are extremely variable and adaptable in form, but a pattern observable in some early national novelists and historical novelists; e. g., Sir Walter Scott (1771-1832), Waverly novels of early 1800s, Rob Roy, Ivanhoe James Fenimore Cooper (1789-1851), Leatherstocking Tales, incl. The Last of the Mohicans maybe Tolstoy in War and Peace, Faulkner in The Hamlet
narrator: neutral-sounding, official, schooled or bureaucratic voice; even tone (plus or minus "omniscience"); gives context, explains situation characters: language is colorful, extravagant; figurative speech (contrast with bureaucratic grayness and lack of figuration; also context or lack of context--characters' speech wouldn't make sense out of context provided by narrator) example: Things Fall Apart, 112-113 conclusion or outcome: the different voices of the narrator (narrative) and characters (dialogue) may be differently distanced compare in Heart of Darkness the scene where Marlow overhears the conversation between the station manager and his uncle--intimacy or internality of moment collapses distance between narrator and characters' dialogue the narrator may represent "modern culture": literate, universal, everything in larger context the characters may represent "traditional culture": localized, eccentric, colorful but limited
What learned about changes brought by Colonialism? religion: animism, polytheism > monotheism individual rights (tradition > modernity) spoken culture > writing capitalism, technology?
Beyond ideas, what quality to the novel? How account for its classic prestige or quality?
178 lunatic religion + trading store $
--consequences not individual 69 law of land must be obeyed Ob: "don't know how we got that law" 125 offense against the land and not just on the offender 133 elder = knowledge --symmetry of plot
--lack of precedent 124 nothing like this had ever happened 158 x-precedent > story 187 such a thing had never happened before. 203 Our fathers never dreamed of such a thing . . . . But a white man never came to them.
--flexibility in traditional society 66-7 Obierika provides middle position
--"Things Fall Apart" > revolutionary religion/culture 62 something had given way inside him 138 oracle on white man 143 [revolutionary religion] 144 not my father; 145 all sons of God 147 [new religion answers Nwoye's questions]--cf 62 148 [Nwoye] already beginning to learn some of the simple stories they told 152 school = read & write forsakes parents = blessed 155 religion + government admitting outcasts 157 royal python = "Our Father" 166-7 young > older kinship, speak with one voice man can now leave father and brothers
tradition and modernity in Things Fall Apart 66-7 Obierika provides middle position 69 law of land must be obeyed Ob: "don't know how we got that law" 124 nothing like this had ever happened 133 elder = knowledge 143 [revolutionary religion] 144 not my father; 145 all sons of God 152 school = read & write forsakes parents = blessed
Next class: look for passages where the white men's entry is associated with upending of tradition, introduction of events without precedent
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174 church, government, court, prison religion trade government
176 custom = language 178 lunatic religion + trading store $ 181 knowledge/power cf Colonel in Kim
182 Nwoye > Isaac 185 stories by Devil 194 administer justice just as it is done in my own country 207 administrator, student of native customs; cf 181 208 book he planned to write
notes on women from Things Fall Apart 13 fear of himself, lest he should be found to resemble his father father agbala, not only another name for a woman . . a man who had taken no title 23 women's crops, man's crop 28 To show affection was a sign of weakness 29 Week of Peace, year Okonkwo broke the peace punished, as was the custom, by Ezeani, the priest of the earth goddess Nwoye's mother lies to minimize Ojiugo's thoughtlessness beat her very heavily
37 women’s art 43 desire to conquer and subdue cf desire for woman 44 "boy's job" Okonkwo specially fond of Ezinma 45 working, solvent man like a god 53 mother’s stories 64 "She should have been a boy."
68 strong man + woman (O doubts)
75 as silly as all women's stories--cf53 masculine stories
87 the ceremony was for men
89-9 villages, 9 sons of 1st father [cf founding fathers]
109 [woman's viewpoint]
110 woman's ceremony + male-identified women
113, 11-12 medicine = old woman
117 good wife = 9 sons
153 a woman for a son
women in Heart of Darkness
12 I tried the women
16 excellent woman got carried off her feet; how out of touch with truth
21 one of the native women + work
26 wilderness . . . bosom
27 woman draped and blindfolded carrying a lighted torch
31 boat as her (cf 17)
38 dog on hind legs (cf Johnson on woman preaching)
49 Girl! . . . out of it. help them stay in that beautiful world of theirs
60 African woman + fecund life + like the wilderness itself (cf continent, p. 16) [objective on environment]
64 knitting old woman . . . at other end of the affair
67 cf 75 stretch arms
narrator: neutral-sounding, official, schooled or bureaucratic voice; even tone (plus or minus "omniscience"); gives context, explains situation characters: language is colorful, extravagant; figurative speech (contrast with bureaucratic grayness and lack of figuration; also context or lack of context--characters' speech wouldn't make sense out of context provided by narrator) example: Things Fall Apart, 112-113 conclusion or outcome: the different voices of the narrator (narrative) and characters (dialogue) may be differently distanced compare in Heart of Darkness the scene where Marlow overhears the conversation between the station manager and his uncle--intimacy or internality of moment collapses distance between narrator and characters' dialogue the narrator may represent "modern culture": literate, universal, everything in larger context the characters may represent "traditional culture": localized, eccentric, colorful but limited
Big problem or issue in colonial-postcolonial history: Why do Europe and America grow into global power, and how do they justify their use of power? Two main dimensions to answer: material and spiritual / ideal Last week's discussion: why do colonists come to Africa? Most of them (e. g., El Dorado Company): greed, exploitation Marlow: glories of exploration, knowledge, adventure Generally people excuse the spiritual while regard the material as Heart of Darkness 10 The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only.
compare US invasions of Iraq--why? material: oil, jobs spiritual / ideal: democracy, human rights
Return to religion / economics (i. e., spiritual / material)
Two
compelling motivations or forms to European-American expansion or imperialism 1. convert world to Christianity--"every knee shall bow" compare Crusades in Middle Ages "Make the world safe for democracy"
2. convert world to capitalism
15 emissary of light, apostle . . rot in print 15-16 apostle / profit 33 Eldorado Exploring Expedition: no more moral purpose at the back of it than there is in burglars breaking into a safe 34 beacon for trade + humanizing
25 no external checks 34 unfair competition . . . anything, anything can be done in this country 49 no warning voice 51 no restraint 57 appetite for ivory x less material aspirations 67 images of wealth and fame revolved obsequiously around his . . . noble expression
Conclusions: Kurtz was only chance for redemption of European mission, but betrayed
Christian
mission / human rights and capitalism are co-formal: both grow, penetrate
everywhere, revolutionize society toward individualism, change, rebirth material and ideal do not betray or corrupt each other but are inseparable from each other?
Kirsten Holst Petersen, "Problems of a Feminist Approach to African Literature" in P-CSR 249-254. 251 The African women listened for a while, and then they told their German sisters how inexplicably close they felt to their mothers/daughters . . . . not a dialogue! . . . universal sisterhood is not a given biological condition feminist versus class feminist versus neocolonialism which comes first? 253 first things first African past x-critical scrutiny, > object of a quest Achebe's traditional women are happy, harmonious members of the community [cf Achebe in HD, p. 255 in traditional wisdom behaving like a woman is to behave like an inferior being [cf Achebe 257 254 pleasant little joke about Okonkwo being punished, not for beating his wife, but for beating her during the week of peace . . . The obvious inequality of the sexes seems to be the subject of mild amusement for Achebe. Ngugi's ideological starting point seems to me ideal. "No cultural liberation without women's liberation." Buchi Emecheta . . . can recreate the situation and difficulties of women with authenticity and give a valuable insight into their thoughts and feelings. [comparing to Achebe doesn't mean he's a total scoundrel any more than Conrad was; rather a human moving from past to future]
+ narrative / myth of modernization 124 nothing like this had ever happened 187 such a thing had never happened before. 194 administer justice just as it is done in my own country 203 Our fathers never dreamed of such a thing . . . . But a white man never came to them.
Christianity & Capitalism sin & scarcity grace & abundance
“universalist” religions x tribal, local religions 178 lunatic religion + trading store $
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