John Sissons Can Science Fiction Effectively Use a Classic
Utopia Story Within Its Story Arc? My research interest in the LITR-MA program is the art of
story-telling. I am a science fiction author and I want to explore a wide range
of literature to understand other writers' story building. My specific objective
is to sample genres that I have never heard about or encountered. Before I took
this class, I had not spent a great deal of time thinking about the genre of
utopias. In fact, I could not have given an effective definition of the genre.
However, I have been forced to admit to myself that I have indeed written a
utopia in my book Marilyn Carter. I
have selected the following midterm posts because they seem to define and
criticize utopia fiction and they also share criticism of the genre, sometimes
pointedly. They are also from three separate summer classes, which I decided
would give breadth to the idea of utopia as expressed by the authors. James Seth (2011) begins his analysis with a general
definition of the word ‘utopia.’ He ends his definition with an observation that
just as the definition of the word can be interpreted differently by each author
the ideas presented to form a literary utopia can be different based on the
author’s background. The first condition Seth mentions for a literary utopia is
that the society must be isolated. The example he gives is Gilman’s
Herland, but Rand’s
Anthem also fits the idea of an
isolated community that is willingly isolated. This common attribute of utopias
make the job of the science fiction writer much easier because there is only the
fear of the outside to describe within the overall narrative. The other
attributes Seth mentions are all of some egalitarian form or other. That is
everyone is equal, everyone shares resources, everyone cooperates with each
other and the state. This is also amenable to a science fiction novel. The
writer can concentrate on developing characters and scenarios without having to
contend with pesky human behaviors such as greed or lust. Seth also points out that one benefit of a tightly
controlled economy, which is also common in utopias, is the lessening of
conflict. If everyone has what they need, there is less motivation to cheat,
steal, or manipulate the economy to gather more resources than is needed. This
attribute of utopias allows an author of science fiction to introduce characters
in a controlled manner. Seth points that out as well. However, Seth also uses
another classmate’s observation that dystopian novels are popular because they
introduce conflict, which in turn allows the writer to fill out the characters
with more varied behaviors. This trait of dystopian novels is also ascribed to
the popularity of science-fiction novels and romances. The traits of peaceful coexistence that are a utopian
mainstay of the four novels we have read for this exam easily illustrate the
points Seth makes. For example, child rearing is typically taken over by
the state. Resources, such as food and housing, are shared in common. In More’s
book the inhabitants are even required to change habitation every ten years and
are forbidden to lock their doors. These broad traits of utopian fiction make
character description very easy and thus one- or two-dimensional. An interesting
character in a novel must have opinions, a physical description, a language that
can be understood by the reader, and some predictable way of interacting with
existing and new characters. With the exception of the three men in
Herland and the reporter and his
girlfriend in Ecotopia the characters
in these novels are fairly mundane. Seth has done a good job in bringing up
serious issues with utopian fiction story lines and scenarios. Daniel Stuart (2013) compares utopian fiction with
wanderlust. A person looks for something special in an idea of a perfect society
knowing full well that it does not exist. Stuart condemns utopian fiction with
the words, “And yet many, also like myself, have come to the [conclusion] that
utopia, no matter how elaborately configured, no matter how pragmatically
envisioned, can never meet up with the ideal; more to that, it can never sustain
even the initiation of such a superlative vision.” Stuart also, like Seth, tells
of a classmate who points out that the society of a utopia is almost painfully
contrived. The example is Herland
where there are not only no men, but the women learn to make girl babies without
the necessary DNA from a human male. Callenbach expects the reader to believe
that the entire society of the American Northwest changed so dramatically in
twenty years that the denizens of Ecotopia have abandoned sports like soccer in
favor of skewering themselves with spears as if that is more violent than a
soccer game. The utopias we have read have all twisted the human protagonists
and the background characters in ways that can easily unravel if pressed hard by
a writer. Stuart continues with the observations of another
classmate who points out that people want to determine their leisure themselves
and not have restrictions by the state telling them that the proposed leisure
activity is wrong. History agrees with that observation. Romans murdered people
in public, bear baiting was popular until the late seventeenth century, and
hangings of people were seen as entertainment until the twentieth century. The
public changed all that, not the state. Utopian fiction in the novels we have
read all limit money in one form or another, which would seriously limit the
access to entertainment. The classmate Stuart uses to illustrate his point that
utopias are strained and unworkable also points out, like the Seth midterm post,
that dystopias are much more interesting because dystopias allow for
“self-interest and human ambition.” With the addition of these two native human
traits, a science fiction author has a lot more latitude to develop a character.
Part of a good character is predictable behavior and self interest is a great
characteristic to use to paint a complete portrait of a novel’s protagonist.
Stuart’s observations of the unworkable nature of utopias are well taken. It
seems that for the successful utopia, there should be some elements of the
dystopia in order to make the story believable and, critically, enjoyable. Melissa Hodgkins (2015) begins with the observation that
what “authors of utopian literature continually do is question the world around
them.” This is very important for science fiction writers who present scenarios
that are presented as close to the time of writing. Scenarios that concern the
far future are more easily stretched concerning plot development. However,
Hodgkins uses a classmate’s essay to ask, “Why bother?” If what an author is
trying to write cannot be real anyway, why not give up the ideal of the perfect
society and just create a story parallel to the present, but set in the future? The answer Hodgkins arrives at is that each writer of
utopias has a unique set of life experiences. The example Hodgkins gives is
Callenbach’s book. In the 1970s, when
Ecotopia was written, there was a great deal of interest in the inner-cities
of the major metropolises like Los Angeles and San Francisco. These areas were
predominately poor and populated by people of color. So when Callenbach wrote
his utopia, he slipped in a community called “Soul City.” We have discussed in
our current class how this seems contrived. However, to Hodgkins this
illustrates the time in which Callenbach lived and wrote. Hodgkins reflects my earlier research essay by pointing
out that each writer of utopias we have studied so far has had an easily
discernible point of view. Hodgkins points to More’s Book One before the
description of Utopia. Gilman was obviously contrasting her three male
characters with the women in the tale. Rand was reacting to the take-over of the
Russian State by the communists with their collectivization of the economy.
Callenbach saw the destruction of Earth in the wanton pollution of our seas,
land, and air. Each author brings a particular point of view to bear when
describing the perfect society. Each author was seeking to point out and to
attempt to change behaviors each saw as destructive in the society in which each
lived. Each of these authors seek to break accepted sacred truisms, such as the
primacy of landed aristocrats over their tenants, or the primacy of men in the
workplace over women, or the primacy of the state over its citizens, or the
primacy of man over the earth. Hodgkins uses these authors to illustrate the tendency of
utopian authors to critique their individual milieu. “However, one of the
hallmarks of utopian literature is social critique and a proposal for the
author’s version of a more ideal society.” This point is well taken. Hodgkins
also points out that dystopian literature is taught in schools along with
utopian literature in order to strengthen the effect of both in the classroom. The conclusion I have drawn is that for my science
fiction writing, I should not entirely rely on building either a straight
utopian society or a straight dystopian society. I should use the elements of
dystopian fiction to develop the characters, but use utopian elements to show
that these flawed characters thus developed mean to improve themselves and their
society. Simple constructions of society, such as taking away child care from
the parents or making everyone share resources, may make the writing simple, but
ultimately uninteresting. I do see how the judicious use of the ideal scenarios
that exist in literary utopias would benefit a science fiction story by having
the characters constantly striving for perfection; however that striving for
perfection would work best in a mildly dystopian society.
Literary and Historical Utopias: Entertaining and
Instructive? Literary Utopia as Science Fiction My thesis for the completion of the LITR MA program will
be a typical science fiction book. The book will have no utopia written inside
the story arc. However, I have come to the realization that my sixth science
fiction book, Marilyn Carter, is also
a utopian novel. I have arrived at that conclusion based on my study of utopian
fiction this semester. I want to find a place for the book inside the science
fiction space I occupy, so I will attempt to compare my book with the four books
we have studied to see if my book generally fits the utopian genre. The first
characteristic that I noticed about utopian novels is that the author seeks to
point out the faults of the society in which the author lives and to present
possible solutions, which is what my book does. To that point the authors of our
four utopias generally construct a very simple background story before launching
into the real meat of the book. The real meat of the utopian book I have
observed is the author’s literary concern for the fate of his or her society as
it is expressed in the utopian novel. To achieve this story the four authors
simplify the social atmosphere of their constructed communities a great deal by
making the minor characters behave in the same way and tightly controlling the
minor characters' behavior with the state. The difference here is that my
background story is far more complicated than any of the four books we have read
in class and my characters, major and minor, live in a much more complicated
political and social community because my utopia exists within a much larger
story. Does this disqualify my book as a work of literary utopian fiction? And
there are other departures from the four books, which I will explore. In this class we have read two men and two women authors
of utopias. The men constructed simple backgrounds to their stories that include
some sort of origin story and contains conflict resolution. More has his
Utopians making war for expansion or survival and Callenbach has his male
Ecotopians puncturing each other with spears to the cheers of the women
Ecotopians. Both men see conflict in a somewhat benign light, as it were. That
is, violence is not to be avoided and conflict is inevitable. There is no
detailed description of why there are still wars in Utopia or why the Ecotopians
easily accepted the war games. The women authors, on the other hand, do not
highlight conflict in their background stories. Gilman constructs a simple
background where the women are hidden in some mountains and they observe the
visiting men as Gilman’s three male protagonists explore Herland. Rand creates a
simple background that has no explanation, but her story illustrates the
futility of state control over its constituents’ lives. Prometheus and Gaea end
Rand’s story with a lot of promise for reform, but little action. The common
theme here is that there is no depth to the origin explanations to tell the
reader why these events occurred. These four stories are also very short as
science fiction books go, really essays or novellas. My book has a very complicated background and my
protagonist, Marilyn Carter, works her way up in the ranks of the state police.
She behaves as a normal woman who goes to school, marries, has children, fights
for promotion, and generally succeeds. This is the background for my utopian
novel. She brings up important questions about the functioning of her society as
she rises through the police ranks. She questions capital punishment, drug use,
and juvenile crime to name a few. She proposes solutions to these issues that
are gradually implemented as she becomes politically powerful over her fifty
year police career. So, my question for this exam is, “Where does my story
fit?” I believe that my story fits the utopian genre because it uses the typical
set of conditions for the four utopias we have studied. My story is set in a
totally isolated community that has an irrational fear of outsiders, i.e.
society-wide xenophobia. The people are all genetically modified so that they
can survive living in a hostile environment and they all look alike because of
this genetic modification. (This is science fiction, after all.) Their schools
are centralized, however adults must have a state license in order to have
children and generally the state restricts successful applicants to one child.
No one is allowed to be unemployed,
sick, hungry, or without shelter because the unrest that would be caused by the
deprivation of basic staples for life would be intolerable for the state and for
the twenty million people living in such a cramped area. The people are simply
required to work by the state. Where my utopia differs from More and Callenbach
is that although I am a male author, there is no external or internal physical
conflict. These people are totally isolated and, unlike Gilman, More, or
Callenbach, no one can get inside my utopia. And, like Rand’s vision of her
dystopia, the state Marilyn Carter serves does have total control over every
aspect of its constituents through a mixture of custom and law. That makes the
people in my utopia behave similarly, much like the characters inhabiting the
other four books behave similarly. I believe that the definition of utopian literature can
be flexible in such a way that novels that do not strictly adhere to one
element, such as having a complicated and lengthy background story, can exist
inside the genre. The other way of looking at the books we have read is that
they all adhere strictly to one outline. More’s island background story is a
vague accounting of an ancient past which tells how the Utopians were isolated,
Callenbach has nuclear weapons buried in major US cities to keep the US
government and Americans out, Gilman has a distant calamity seal the
self-replicating women off from the rest of the world, and Rand simply says that
this type of insulated society exists surrounded by a forest that terrifies the
inhabitants. This type of simplistic background story becomes like a character
in the story instead of a history of the origin of the subject utopia. Marilyn Carter’s character behaves as a real woman
designing a career that will help her correct what she observes as incorrect
state policy. Such a background is necessarily complicated and becomes part of
the overall science fiction story narrative because of its length. She is well
aware of the history of her people, but it does not concern her in her present
circumstance because the background story only concerns her character, not the
entire community, which is a major departure from the four books we have read.
She struggles to make her society better now. The past is gone for her, even if
it is also somewhat interesting. Marilyn
Carter comfortably fits within utopian fiction by telling a story of the way
the state should work inside a longer futuristic science fiction story. Again,
my story has a significant departure from the pattern set by the four stories we
have studied, but I do not believe that it is disqualified from the utopian
genre. Historical Utopias Compared to Literary Utopias Historical utopias have generally been confined to a
small group of people with like interests or commitments. Examples of historical
utopias would be nineteenth century religious communities and modern communities
concerned with resource conservation. The people who work at modern communities
are volunteers and no adult is held against their will without breaking state
and federal law. The religious communities, and I include seminaries and
convents in this definition, require adherence to a central theme that takes the
place of secular law within the bounds of the community. For example, the
Shakers’ community (The United Society of Believers in Christ’s Second
Appearing) awaited the end of the world in the early nineteenth century. Their
religious belief shaped their behavior down to personal sexual relationships and
sharing of material staple items. I imagine that some of the adults who joined
at first realized that the end of the world was not near and left to return to
the general secular world and law. The remaining members would be the true
believers in Christ’s second appearing. Communal Conservation utopias popular in
the 1970s, like Twin Oaks, consistently have to find new members to keep their
vision of a simple, environmentally friendly, community alive because of the
turnover in population. The numbers of members according to the website we saw
in class are quite small with few children involved and in the case of the
Shaker community, no children involved. Literary and historical utopias have several
characteristics in common. First of all, they both involve like minded members.
Secondly they control the numbers of children. Thirdly, work and the fruits of
the labor are shared. Fourthly, all housing and meals are communal. And the last
commonality between literary and historical utopias is that everyone must agree
to the rules governing the community. Otherwise, the member must leave in the
case of historical utopias. In the case of literary utopias, escape is
prevented, including mine. The turnover in members of modern historical utopias
exists because the effort to establish and continue to run a communal
organization has several drawbacks. The most serious is a lack of long-term
income (e.g. retirement income and Social Security/Medicare) for all
participants as they age. Participants have to either leave to find work or find
something to sell outside their communities to earn money for not only
themselves, but aging members who can no longer actively contribute. Another
drawback to modern historical utopias is catastrophic healthcare, which can
bankrupt even large organizations and catastrophe happens to all ages. Historical utopias seek to be real models of what the
literary utopias could be if the vision of the utopian community was generally
accepted by the wider society. Some, like Twin Oaks, have found a steady state,
as Callenbach would say, and have endured with a steady turnover of members. The
main point, though, is that the former members learn something from their
experiences much like the readers of literary utopias hopefully learn something
from their reading. Utopias, both historical and fiction, serve an important
purpose in modern society and literature. Utopian fiction points out the
improvements that can be made in the author’s society. The background history of
the literary utopia is really unimportant to the author’s central message. The
back cover of the Callenbach book as printed by Bantam Books has a quote from
Ralph Nader that illustrates the effect of
Ecotopia. “None of the happy
conditions in Ecotopia are beyond the technical or resource reach of our
society.” Today, we Americans are beginning to recycle and reuse items instead of throwing them away in a landfill. We are also trying to clean up the emissions from cars, trucks, airplanes, buses, and trains just as envisioned by Callenbach. This message is reinforced by the very real men and women who try to put the fictional ideas into very real practice within insulated modern conservation communities. The people who leave religious communities and conservation communities, hopefully, spread the word that being kind to each other and our environment is the way to live.
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