Ashley D. Wrenn
1
July 2015
Living in Balance: The Common Good Verses Individualism (Part 1)
As I entered my first day in this class, the word “Utopia” meant
something very different than what it now does. To me, a Utopia was a perfect
place – a tropical island where all your troubles were non-existent. However,
after three short weeks, I have come to realize that a Utopia is not the perfect
place that I had dreamed up in my mind. After reading our class texts such as
Utopia,
Herland, and
Anthem, as well as exploring previous
seminar’s web highlights, it has become more and more clear to me that one of
the unifying themes of a historical or literary utopia is the struggle between
the whole society and the individual. The three midterms that I have reviewed
all focus on the struggle of the individual in a “perfect” society, how the
concept of a “Utopia” ends up being a goal that is striven for, but never
ultimately achieved, and how the genre, as a whole, warrants inquiry from the
reader to make changes in society as needed.
At first thought, the whole society is
more important than one individual. We speak of ourselves in the masses (As
Americans, Christians, women, men, mothers, fathers, etc.) and focus on the
community as a whole being happy and healthy. We live in a world where majority
rules. Sounds perfect, right? That is what I thought. As long as the individual
does not lose his/her voice! For example, in Kristine Vermillion’s 2013 essay
entitled, “A Collective of Individuals,” she addresses the society in Ayn
Rand’s, Anthem as one that “failed to
account for the fact that a society is made up of individual parts.” Vermillion
goes on to conclude that a society that continues to push down the individual
and discredits what he/she has to offer to society does nothing but regress. For
example, in Anthem, “The
Unmentionable Times” in comparison with the novel’s present day is a regression
in regards to science and technology. Also, the society does not want to share
knowledge with each other. This leads to people becoming more powerful than
others. The emphasis on the community (seen with the use of collective pronouns
throughout the dialogue) and lack of individualism leads to the creation of a
dystopia that Equality 7-2521 tries to escape.
Charlotte Perkins Gilman’s utopian novel,
Herland represents a less harsh society than that of
Anthem. This utopian society is made
up of only women whose ultimate goal in life is to become mothers. Unlike
Anthem, they share knowledge with one
another and want to do so. However, this may easily become a dystopia for women
who do not want to become mothers and surely would be a dystopia for men! In
Katie Parnian’s 2011 essay entitled, “The
Perfect Utopia: a Contradiction in Terms,” she states, “one person’s utopia
could easily be another’s dystopia in that the societal needs and desires are
not similarly matched to every ideal system of perfection.” This is easily seen
in Terry’s experience in Herland. He
cannot adjust, nor does he desire to live there. However, we do see that
assimilation can happen, as well. Ruth McDonald’s 2013 essay, entitled, “Utopia
in the Balance: Engaging Utopian Ideals in the Community,” discusses the three
men in Herland and how they either
adjusted or failed to do so. McDonald refers to Van as a “bridge,” who is “able
to refine his notions of manhood to accept and learn from their perspective.” I
liked the way McDonald phrased this, and I have to agree. Individually, Van and
Terry differ drastically from one another and their opinion of
Herland does, as well. Societies will
always have people who differ in opinion, but what matters is how society is
able to ensure that all people have the opportunity to experience
their idea of a perfect society.
All
three of the essays that I have reviewed discuss the ability of Utopian texts to
create the opportunity for readers to inquire into numerous ways to organize a
society. As our class progresses, I am beginning to see the value of reading
literary and historical utopian novels for the reason of making us, as readers,
critically think about the world that we live in and seriously analyze what is
working in our society, what is not, and how to adjust accordingly. These texts
may not necessarily give us perfect ways to improve our world, but they should
get the gears rolling, so to speak. In doing so, we are on a pursuit to create a
fine balance that is needed to ensure that neither the individual, nor the
community has too much power. This genre is meant to do more than just tell an
interesting story of a land far, far, away. Where do we go from here? We learn
from it, make changes where needed, and applaud ourselves for the things that we
are doing well.
The
common good is essential to consider when planning out a successful society.
However, after taking into consideration the consequences of the loss of the
individual voice, (as seen in Anthem),
as well as how overwhelming an idealistic society can be (as seen in
Herland), I have come to realize that
one is not more important than the other. In order for a society to really work,
it must have both. These essays have taught me that what matters most is a
society’s ability to harmonize the two. Furthermore, I have learned that the
value of the utopian/dystopian genre lays in our ability to become more aware of
how our world works and how we can learn to live in balance.
Ashley D. Wrenn
1
July 2015
The Land of Milk and Honey? (Part 2)
Upon entering this class, my familiarity with utopian literature was
scarce. I had an idea of what a utopia was, but after spending a significant
amount of time reading our class texts and participating in class discussion, my
outlook on historical and literary utopias has certainly been enhanced. Before
this class, I knew that Suzanne Collins’
The Hunger Games, was a dystopia, so I figured that a utopia was just the
exact opposite - A world of happiness and peace, where no one had to worry about
famine, disease, or war. Well, that sounds boring! In my mind, no conflict makes
for a humdrum book. I definitely felt a little apprehensive about utopian
literature and wondered (especially after reading Thomas More) if utopian
literature was a genre I would ever really take an interest in. However, I have
come to learn that it is and does so
much more than what I previously thought.
As we started our seminar with Thomas More’s
Utopia, I have to say I was not
intrigued by the very least. However, looking back, I deem it a necessary read
in order to really understand the frameworks that a utopian society is built on,
especially since Moore is responsible for coining the word “Utopia.” This text
set the stage for the class and pinpointed some conventions of utopian texts
that made it easier to identify with other texts moving on. Continuing through
our class texts, they became not only more interesting, but I think that I
enjoyed them more because I became familiar with what important
conventions made up a historical or
literary utopia.
Per
some of our class discussions, it has become a difficult task for me to
formulate an accurate definition of the term, Utopia. Where do I begin? My
version of a utopia may be very different from others. As we have discussed in
class, my utopia may be someone else’s dystopia. How, then, do we define these
terms? This is one of the challenges that a utopia poses. Literary utopias
contain tract, dialogue, monologue, and exist in terms of a novel, or story.
They inspire us to create historical utopias. Historical utopias, or actual
intentional communities actually experiment with a real society and try to
prosper. Thinking about these definitions, my personal definition of the term,
“Utopia,” is not a place of perfection, but a goal that every society tries to
reach. These fictional utopias and dystopias provide us with examples of what
equality or inequality look like in a society and what consequences come with
having either one or the other.
Now
that I am more familiar with the conventions of utopian literature, I feel
comfortable in that I can identify a couple that I feel are meaningful.
Utopia,
Herland,
Anthem, and
Ecotopia all share the convention of
travel writing, or journaling. In Utopia,
Raphael goes on a journey, then tells of his experience and provides a list of
the do’s and don’ts in Utopia. In Herland,
Van and his two friends, Jeff and Terry, journey to Herland. Van writes of his
experience there and documents his findings in a journal. In
Ecotopia, Weston, a reporter, travels
to Ecotopia and also documents the do’s and don’ts in Ecotopia, as well as
writes personal entries in his journal. All contain outsiders coming into the
utopian society who tell of their experiences there.
Anthem also contains narration from
Equality 7-2521, but his perspective of society is negative and while the others
like the societies they have discovered, Equality 7-2121 wants to break free.
Before a utopian society even begins, there are two conditions that have to be
met: there has to be a place where a utopian community can form, and there has
to be some sort of inequality in the existing society to draw people out. Once
these conditions have been met, utopian conventions start to form. One of the
requirements for a utopia that these texts pose is the need to be separate from
society. In both Utopia and
Herland, we see that these utopian
societies are removed from the majority and are free to create the “ideal”
community they so choose. In Moore’s
Utopia, Raphael narrates his experience in a society called “Utopia” where
its’ citizens worry not about any type of inequality. Charlotte Perkins Gilman’s
Herland offers the concept of an
“ideal” community containing a society of parthenogenetic women who are separate
from society and value every woman in their community equally. When reading
these two utopian texts, the idea of a society where everything is perfect and
everyone is valued equally sounds blissful. However, as we began to read Ayn
Rand’s Anthem, I quickly realized
that the land of milk and honey is too good to be true.
Dystopian literature, in my opinion, is much more interesting to read in that
the reader is not bogged down with list, after list, after list of the “rules”
that utopian societies have. We, as human beings, are far from perfect. I think
that dystopian literature allows us to connect with its’ concepts and ideas more
than utopian literature does. Anthem
offers a completely different insight into the world of a “perfect” society and
introduces the idea of a dystopian community. Where as in a utopian text, people
are coming into a society and wanting to learn and document their findings, a
dystopian text offers a dysfunctional world where the individual is already a
part of the community and is ready to go against it. This dystopian novel, I
believe, shows strongly the fallacies that a utopian society has. One of the
conventions of a dystopian text that
Anthem shows is the idea of the individual losing his/her voice. The
narrator, Equality 7-2521 is nameless; identity-less. The dialogue throughout
the text uses collective pronouns, completely taking way any individuality he,
or anyone else has. He becomes lost in a society that has striven so much for
sameness that it has become the individual’s nightmare. What started out as a
need to create a utopian society to ensure equality turns into a dystopian
society that receives compliance based on fear.
A
great example of a counterbalance of the collective verses the individual is the
intentional community, Twin Oaks. I liked their concepts of the forty-two hour
work week that includes household chores, freedom to come and go as they please,
and their total tolerance for religious practices. Giving Twin Oaks members the
security and feel of a community, while simultaneously still allowing them power
over their own lives, creates a society where people feel good about where they
live. In many communities, if an individual does not agree with one aspect of
the majorities beliefs, they are rejected. Twin Oaks offers people complete
acceptance and support in a world that can be harsh and judgmental. They offer a
great example of what people, I think, are trying to accomplish by establishing
intentional communities.
I
feel that the back and forth, so to speak, between a utopia and a dystopia is
unavoidable. To start, inequality draws people out of their society and fuels
their want to create a utopian society where everyone is equal. However, once
this utopian community has been established, individuality becomes hidden
amongst the masses and creates a want for the individual to again, escape from
their society and create their own “ideal” society. To me, this process is a
continual cycle that is never-ending. What this concept means to me is that a
“Utopia” can never really be achieved, but rather, something to be striven for.
Maybe the authors of these texts never intended for them to work. Maybe they
wanted future generations to always strive for improvement. In life, we are
always trying to be better, whether it be a better person, student, athlete,
etc. What would happen if we all reach our ultimate goal? Life would stop. I
think that the purpose of these utopian/dystopian texts is to make us, as
readers, think about the world around us, how to make it better, and recognize
the things that we are doing well. They critique our modern society and inspire
us to change. What matters most is what we do with these ideas past putting down
the book.
|