Amy Shanks
Acclimating to and Evaluating Utopian Literature
At the beginning of the course, I was much more familiar with the subgenre
dystopia than I was with the utopian genre.
While at times this proved to be a resourceful background for learning
through contrast, my preconceived notions were at times a hindrance. Thomas
More’s Utopia deceptively let me
cling to these inaccurate expectations for a short time. Beginning with a
disagreement “of no small consequence” (I.1) between “the great monarch” (I.1)
King Henry VIII and “the serene” (I.1) Prince Charles, I was anticipating a
historical fiction novel developing these two interesting characters that would
ultimately result in a great conflict, even if it simply was a war of words.
Because More is being sent for the purpose of “treating and composing
matters between them” (I.1), I thought my expectations for at least a verbal
confrontation to be reasonable.
However, the plot swiftly took a complete divergence from my expectations when
More soon ran into Peter Giles and was newly acquainted with Raphael Hythloday.
Throughout the novel, I kept waiting for some example of conflict to arise, but
I was not satisfied. Though Raphael purposes some radical ideals while
describing the Utopia that More is skeptical of, the story ends on a euphoric
note where More is convinced that it would be beneficial to implement some of
Raphael’s ideas. Finishing More’s Utopia
revealed to me that this course would force me to readjust my literary
expectations. Utopian tales were
not going to neatly fit into my plot diagram adhering expectations.
Just
as I clung to literary forms I recognized, it is within human nature to often be
drawn to what is familiar and to be more reluctant toward the unknown (Obj. 3).
It is not uncommon for utopian literature to receive some derision for being an
unrealistic ideal. A perfect world
with humanity peacefully coexisting is not a setting readers can easily relate
to. The genre also has its plot
line limitations. In order to
create perfection, stories like More’s
Utopia and Bellemy’s Looking Backward
often lack conflict, a foundational element for fictional plot development,
though Herland is a possible
exception to this. Another issue utopian literature runs into is with literary
form. Because Utopian tales are often heavily informative texts, they can often
feel didactic, at times foregoing entertaining elements such as character and
plot development and creating a more challenging read.
Even though some cynically scoff at the literary genre, sweeping dismissive
attitudes are unfairly delivered. Literature is often reflective (and at times
responsive) of real life. While it is hard for me to argue that the utopias are
achievable, it is undeniable that to strive for a utopia is a relative part of
human existence. The issues of social class injustices that existed in Julian
West’s nineteenth century life are still applicable to current society. Whether
or not the worlds created in the works of the genre are achievable, their appeal
and applicable ideals to modern and historical realities are undeniable. From
suburban communities to public education systems, communes are not the only
social constructs that exemplify an ideologically driven community analogous to
a utopian society. A great draw for utopian literature is this identifiable
desire to improve one’s existence.
Not
only can the utopian literature be relatable, but it can also be inspirational.
Utopian literature’s innate social commentary provides demonstrative lessons for
improving lifestyles. From the truly equal opportunity education system in the
Looking Backward utopia to the
pedagogically sound student-centered education of
Herland, utopian literature provides
model examples that can inspire reform.
Another common critique of utopias is that not only is a utopian society
seemingly unachievable, but it is also inconceivable. This critique primarily
arises with the topics of growth and progress in a utopian society. The argument
is that personal choice and “healthy competition” can be the catalyst to
progress and ingenuity and without them progress would be stunted.
The frightening lack of occupational choice depicted in the dystopia
Anthem provides added concerns for
deficiency in individuality within a utopian communal structure. If everyone is
assigned specific roles within the community and treated equally, what will
motivate workers?
Looking Backward uses a feasible
system of positive reinforcement structured to combat such arguments. In this
example of a utopia, workers are
assigned occupations based on aptitude with a reward system. According to Dr.
Leete, through positive reinforcement and the desire of honor, workers are
inspired to reach their maximum potential.
Whether one is inclined to bestow it with accolades or chide it with scathing
criticism, utopian literature invokes and provokes thought. Just as any literary
genre has its limitations, utopian literature is generally tied down to the
ideology it purports; however, the ways in which a reader can respond with the
text are seemingly limitless (the text supersedes and the author is dead).
The Utopian Form
The utopian genre has the complex purpose to entertain while simultaneously to
inform (Obj. 1). Finding this balance can often be a struggle. The sequencing of
the works read in class thus far seemed to exemplify a progression from heavily
didactic to more fiction conventional texts. While Thomas
More’s Utopia almost deceptively
began with an exposition, once the dialogue began, the lines of the traditional
plot structure and characterization began to fade. Devoid of real character
insight through interaction (i.e. descriptive dialogue tags), there is at times
even hesitation to label it as the utopian genre convention of dialogue.
Raphael’s domination of the conversation causes the reader to occasionally
forget that he is interacting with other characters. Though the work leaned more
toward the informative goal of the utopian literature, it proved to be an
excellent introduction to the genre because it strongly exemplified some of the
defining elements of utopian literature.
While just like any other genre, utopian works vary in the degrees to which they
adhere to the characteristics of the genre. The stock roles for characters in a
utopian tales are the educator/guide and the student/traveler.
More’s Utopia gave an
excellent introductory example of this with the characters More and Raphael.
Using a Socratic method of instruction, Raphael exemplified the teacher role by
giving a verbose demonstrative tale (i.e. a long lecture) of the utopian island
he visited that at least partially inspired More to desire change within his own
society.
Though utopian literature is a novel of education, because it is working with
idealistic beliefs, characters are not only expected to gain knowledge, but also
they are often expected to undergo a change.
Conversion is another defining characteristic of a utopian tale. While
the character More is not completely convinced by all of Raphael’s ideology, it
is fair to at least concede partial conversion of the student because More
desires some reform.
The convention of educator and student is continued in Edward Bellemy’s novel
Looking Backward with the student
protagonist Julian West and his educating guide Dr. Leete. This second novel
read in class served as an introduction to the utopian characteristic of
journeys. Julian travels in time a hundred years to a futuristic utopia that
greatly contrasts with his nineteenth century origins.
While in comparison to More’s
Utopia, Bellemy’s Looking Backward
made great strides in plot development through the fleshing out of characters,
even including a romantic subplot.
The progression toward an adherence to fictional plot continued with
Herland.
Featuring genre blending complex character relationships, lengthy
exposition, and slightly less didactic conversation,
Herland is a refreshing take on the
utopian genre. While dialogue is still a driving narrative structure, it is
better balanced with insightful, reactionary character narration.
Herland not only exemplified many of
the previously seen characteristics of utopian literature (the teacher/student
roles ,the journey), but it also incorporated the most detailed account of the
Millennial motif often represented in utopian literature. Phrased as “a
succession of historic misfortunes”
(5.58), Herland describes a plethora
of apocalyptic events in their history that left them nearly destitute and
without any men. Such events are
often the catalyst for the creation of utopias.
Where I noticed genre lines blending the most was with the romantic genre.
In Looking Backward it was the
relationship between Julian and the two Ediths. In
Herland we see a variety of
relationships from the serene Jeff and Celis, to the volatile Terry and Alima
relationship. The romance that
makes the two genres converge the most is with the prioritized Van and Ellador.
A reader could almost get lost in their courtship and forget that
Herland was a utopian tale if it
wasn’t for the conflicting elements that their differing backgrounds cause.
Another genre that utopian literature often intersects with is science fiction.
A category that encompasses a variety of fanciful science and often
futuristic related elements, science fiction relates well to utopian literature
through the often fanciful defining characteristics of utopian literature: the
journey, immaculate setting, and peaceful communities. In More’s
Utopia there are more subtle hints of
science fiction, primarily when Raphael describes Utopus’s implausible goal to
“bring the sea quite around them” (II.1a) that ultimately leads to the creation
of a island. In Looking Backward, the
genre intersection is greatly imbedded with the protagonist traveling in time to
the future.
Because dystopian literature is a subgenre of utopian literature, it is not
surprising that the two classifications have a unique relationship. A point
often made in class discussion was that one person’s utopia might be another
person’s dystopia. This idea was exemplified in many of the works we read (Terry
in Herland and Equality 7-2521 in Anthem); however, another significant insight
about the two genres’ relationship that struck me was that utopian ideals are
what drive dystopian plots. In contrast to utopias, conflict is a staple of
dystopian tales. Most stories within the genre focus on individuals or subgroups
becoming dissatisfied by their circumstances and making attempts to rise above
them. This observation is an overt part of the only dystopia we’ve read in
class. Without the utopian drive to dissent from the collective “we” and
actualize his strive for the ideal of individuality, Anthem’s protagonist
Equality 7-2521’s story would not be dystopian.
Confining literary works to specific categories is a slippery slope.
The process, however, is an insightful one that forces a reader to
closely examine the text and draw better understanding from it.
Though at times categorizing can feel as though it were a never-ending
excavation, literary works that are seemingly the most indefinable can at times
be the most interesting because their compellability.
Utopian Interest
Naturally, my interests in utopian literature are guided by practical
application for my profession. An objective heavily discussed in class was what
utopian literature teaches us about education (Obj. 5b).
Herland’s commentary on
education systems was poignant for me. Describing the female community’s
approach to academics, the text explains how Herland students are given,
“choices, simple choices, with very obvious causes and consequences”(82).
Herland takes a student centered pedagogical approach, having students engage in
“peaceful researches of their own” (82).
Upon observing their education, the visitor Van states, “ if they loved
to do it, how could it be educational”(81), highlighting the contrasting view of
academics from his background. His
striking comment is an overt example for me of how utopian literature is not
simply a piece of entertainment, but rather an informative text that elicits
interactive contemplation. I could not help thinking of how my classroom
environment compares to the ideology presented in
Herland and evaluate what standards I
aspire for in my profession.
While I realize that education trends are often cyclical and I do not boast
authoritative knowledge of the history of such trends, I find it (perhaps
naively) astounding that back in 1915 Charlotte Perkins had such pedagogical
insight. In slight contrast, More’s depiction of a utopian education appears to
be more of a solitary exercise in which students are, “taught
to spend those hours in which they are not obliged to work in reading; and this
they do through the whole progress of life”
(2.20). Though his “literary
utopia” admirably focuses on encouraging children to be life-long readers, it
does not have the same engaging impression that Perkin’s utopian education
depicts. The “best practices” taught in education training courses today purport
the idea of giving students choices so they can have a sense of ownership in the
classroom.
My contemplation of utopian literature’s examples of education made me wonder
what would be the closest model currently in America. In the midterm “Utopia and
Dystopia: Education’s Role,” Amy Sidle assesses, “Much like Utopia or Herland,
the Oneida Community could only thrive in its own habitat, away from other’s
constant condemnation so they may focus on their utopian foundation” (http://coursesite.uhcl.edu/hsh/Whitec/LITR/5439
utopia /models /midterms
/mt09/mt09sidle.htm). I could not help but relate her observation to the
idea of homeschooling being the closest modern day example to the utopian form
of education. If isolation from judgment is the only “habitat” for a successful
utopia, then it seems the most private venue would be in a home. I am not trying
to distort her comment, but simply reveal a line of reasoning her assertions
elicited from me. To my knowledge and from my personal experience, there are no
formal regulations when it comes to homeschooling.
Students educated at home are free from the course selecting restrictive
“four by four” the state of Texas now mandates in a high school education. It is
up to the parent/guardian to select curriculum and methods for instruction.
Students of a certain age who are homeschooled have the potential liberty to
leave the home and pursue more vocational training, field trips, and explorative
learning modeled in Herland. Though I
suppose homeschooling might be negatively looked upon by a utopian society as an
analogous individualistic/ anti-communal action that occurred in
Anthem, it could, however, also be
perceived as the small reformative start that could build a larger utopian
community.
As previously mentioned, a strong advantage to studying utopian literature is
how it draws the reader in through relatable, desirable ideals. Whether or not a
reader believes in or contends with the ideology represented in a work, it is
hard to argue against the fact that it beckons the reader to think. A most
rewarding part of the course readings has been the ways the genre has challenged
me to critique approaches in my profession and revaluate the ideals I strive
for.
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