Heather Minette Schutmaat
Web Highlights: Escapism, Transcendence, Isolation and the
Sublime Tanya Stanley’s 2008 midterm essay
“Experiencing the Sublime: A Checked Familiarity” centers on the sublime in
American Romanticism, identifying and examining the concept in stories such as
“Rip Van Winkle,” “The Legend of Sleepy Hollow,” and poems such as “The
Blessing.” Stanley provides a very interesting and thorough exploration of the
concept in these works, demonstrating that “elements of the sublime describe the
ultimate human experience, a dualism of pleasure and pain felt simultaneously.”
What I learned from Stanley’s essay is that “while experiencing [the sublime],
the protagonist can escape from reality and experience a feeling of
transcendence.” Using examples from romantic texts, Stanley explains that often
a character feels, as a result of experiencing the sublime, “the desire to
escape from the here and now into a moment of transcendence—a separation from
the masses.” I found it incredibly interesting that in a moment of the sublime,
or after experiencing the sublime, characters desire to escape reality into
moments of transcendence, and I felt inclined to further investigate the
relationship between the sublime and escapism. Similar to
Stanley’s essay, Sharon Lockett also explores the relationship between the
sublime and transcendence in Romanticism in her essay “The Sublime:
A Coveted Escape from Reality.” She begins her
essay with a brief but comprehensive definition of the sublime and states that
“the pleasure/pain motif exists as a vital element in Romanticism.” Lockett
points out that “when characters experience the sublime, they find themselves
captivated by the moment and often become transferred to almost heavenly
realms.” Locket explains that “this transference is prompted by a desire to
escape reality” and “as they transition psychologically from ‘the here and now,’
they realize, at least momentarily, an emotionally or spiritually ‘transcendent
goal or dream.’" After reading Stanley’s essay and wanting to know more about
the relationship between the sublime and escapism, I was delighted to come
across Lockett’s essay, which further explores the relationship, and I
especially appreciate her statement that romantic heroes “stand ready to welcome
both awe and terror.” The most captivating model midterm
assignment I read was “The Sublime: An Individualistic or Communal Moment?” by
Kristen Hamon. Like Tanya Stanley and Sharon Lockett, Hamon explores the
sublime, escapism, and transcendence. However, Hamon also examines the
importance of isolation in allowing for, or inducing, moments of the sublime.
Using examples such as “The Minister’s Black Veil” by Nathaniel Hawthorne and
the writings of Jonathan Edwards, Hamon shows that “the ardent desire for
anything besides ‘the here and now’ or ‘reality’ is one significant trait of
Romantic speakers” and “this desire encourages a speaker to seek solace in
isolation for the sake of a transcendent and liberating journey away from their
current reality.” From her essay, I learned and agree with her statement that
“perhaps because the sublime only occurs as a result of a moment of isolation,
the true obsession for the Romantic speaker is isolation rather than the
sublime.” While reading these three essays, I
learned much about the sublime, the desire to escape and find transcendence, as
well as the isolation necessary in experiencing the sublime. Before reading
these essays, I thought of the sublime as something that happened naturally and
unexpectedly, and was a phenomenon outside our control. However, now I
understand that isolation and the sublime are things romanticists seek in order
to escape “the here and now” and to realize a transcendent goal.
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