Tina Le A Mixing Pot for Narratives of the
Future
Upon entering this course I was completely
unaware of what we would be learning in class. I was new to the genre of science
fiction in a literary sense, only having knowledge of it in movies and
television shows. To my surprise Literature of the Future has expanded my field
of knowledge through explanation and critical thinking which has given me a new
appreciation for science fiction. With breaking down the readings into different
narratives I now have a better understanding of the genre. In this course we
discussed narratives of creation / apocalypse, evolution, and alternative
futures. However the stories we have read do not single out a narrative on its
own but have at least one other narrative that overlaps.
In discussing the creation / apocalypse
narrative we learned that the narrative holds on to a linear timeline which is
more accessible to readers because it has a very definite beginning, middle and
end. When analyzing creation stories one must be aware that there is no
scientific evidence as to how and when the world was created. The same idea also
applies to apocalyptic stories in a way that we do not know when our final
moment will rain fire down on us. In Katherine Fellow’s essay she states that “because
these stories are derived from dubious or unverifiable sources, any apocalyptic
assumptions or assertions made within them are difficult to disprove” that
apocalyptic stories we have read are either prophecy or a warning of what may
come. Also when reading these narratives we see a pattern of decline and
progress that coincides with evolutionary narratives. If the conditions of our
decline are improved, then maybe the people will act better, we can learn from
the past to evolve into something greater. However there can be a problem when
mixing the two narratives because with evolutionary narratives there is now a
question of whether the future has been written out or if it continues to be
written.
The book of
Genesis and
Revelation are scriptures from the
Bible that follow the creation /
apocalypse narrative. In Genesis God
created heaven and earth and everything living in a sequence of events. In this
progression God planted the Garden of Eden for Adam and Eve to have dominion
over every living creature on earth and to take care of the garden. However
there is a moral decline within the story when Eve eats from the tree of
knowledge of good and evil and gives the fruit unto her husband. This was the
beginning of the end that leads to the book of
Revelation. The apocalyptic ending in
the Bible punishes all who are
unfaithful to God, and the fallen have to face God’s wrath of raging fires and
horrendous monsters. However those who remained faithful were saved them from
the collapse of the old world and are entered into a new heaven and earth.
Although Genesis and
Revelation follow the narrative of
creation / apocalypse there is decline and progress that is seen in evolutionary
narratives. It gives hope that the old world full of sin delivers the birth of a
new, innocent, fresh start; but because so many of the Christian faiths believe
in the world of God it is hard for them to accept the idea of evolution. To them
the book of Revelation is the sure
fate of the world’s sinners.
Parable of the
Sower is a novel that
begins in an apocalyptic setting after an economic and environmental downfall
but rises from the ashes to start a better life with a new faith. The world we
are given in the novel is a harsh environment where people have to fight for
their survival. Resources are scarce, especially water which we take for granted
every day, and disease runs as rampant as the manic drug addicts that rape,
steal, and set fires to almost everything they see. Walled communities are not
safe from the growing number of scavengers and the authority figures that we
trust to protect the innocent have turned corrupt, only caring about themselves.
The novel provides a clear description of an apocalypse but also has a beauty to
how there is progression and evolution. Lauren, the protagonist, brings about a
new religion after she becomes a fallen believer of her father’s faith, the
faith she was raised on. Her God is defined as change and she writes a verse
that defines her Earthseed belief, “All that you touch, you Change. All that you
Change, Changes you. The only lasting truth is Change. God is Change” (79).
Lauren manages to spread her belief to those she meets along her path to a
better future, and in the end of the novel she and her group start a community
founded on Earthseed. Unlike Revelation,
the future of Parable continues to be
written and in this way it follows the evolutionary narrative.
Besides evolution being
interwoven into the narrative of creation / apocalypse, science fiction can
portray evolutionary narratives in biological terms that most readers are more
familiar with. In The Time Machine
the Time Traveler is sped off into the very distant future where we are
introduced to two sub-species of the ancestral humans which he calls the Eloi
and the Morlocks. Although the Eloi take on some human physical appearances, the
Morlocks no doubt have humanistic qualities to them even though they are seen as
ape like bottom feeders, while the Eloi are the more superior species. As the
Time Traveler goes much further into the future in intervals of thousands of
years he sees the coming of the end of the world, and in chapter eleven he tells
his listeners ”I saw the black
central shadow of the eclipse sweeping towards me. In another moment the pale
stars alone were visible. All else was rayless obscurity.
The sky was absolutely black”
(11.13). The Time Machine not only
gives the readers a detailed description of the transmutation of species but has
an apocalyptic ending to the Time Traveler’s journey, going back to the mixing
of narratives.
The last narrative we discussed in class was
of alternative histories and futures. Alternative narratives have a playful
appeal to them that focus on the theme of multiple or infinite realities. One
question this narrative brings up is the question of “What if?” Every decision
we make opens up the possibility of an alternate reality to a decision we might
have possibly chosen. To make the narrative a little clearer one can imagine a
maze, branches of a tree, or forking paths on the road.
Mozart
in Mirrorshades depicts an alternative history
where the main character Rice, a time traveler who goes back in time to the
eighteenth century to gather oil and minerals in order to bring them back to his
future called Realtime. He explains alternative histories to Thomas Jefferson
who in this story is America’s first president. As Thomas Jefferson is angered
at Rice and is partner’s destruction of his present and their past, Rice tells
him that “History is like a tree, okay? When you go back and mess with the past,
another branch of history splits off from the main trunk. Well, this world is
just one of those branches” (227). Jefferson’s world does not lead to Rice’s
future, so the time travelers are not affected by the exploitation of
Jefferson’s resources. Another example of an alternate reality in this story is
when Rice tells Mozart how Marie Antoinette got her head cut off in the French
Revolution and corrects himself by saying “That was our French Revolution…Yours
was a lot less messy” (230). In this story of alternative histories and
realities, there is also an apocalyptic feel to it when Rice’s refinery to
obtain oils and resources to bring them over to Realtime destroy the city of
Salzburg, and all the citizens have to evacuate.
In these four stories it is clear that a
narrative does not stand alone but can be interwoven with another narrative,
thus making these stories of the future a lot more enjoyable to read, allowing
readers to understand more on how science fiction works. With the mixing of the
three narratives authors of science fiction can create what seems like an
endless possibility of futuristic stories. From the Inside and Out
As I look back to how much technology has
changed in the past ten years, it amazes me how fast electronics are being
created and turned over and forgotten about, giving in to new generations of
bigger and better, smaller and faster devices, and as they become more high tech
they are able to retain so much more information. However, the genre of science
fiction also has a rapid turnover rate; cyberpunk a sub-genre of science
fiction, is a genre that must keep with our society’s demand for inventors and
engineers to spit out new ideas. In the cyberpunk stories we have read so far,
the characters use technology in ways that are used to find out their true
identities, but does not take away from the human condition. In this essay I
will be focusing on Objective 3- romance narratives and Objective 4- genres of
future literature.
Paul Di Filippo’s
Stone Lives is the most high tech
story we have read so far. Filled with numerous advancements of the future, it
is a story of a man who is given an opportunity to study the world and report
back his findings to the head of Citrine Technologies, Alice Citrine. This story
places readers in a world that is ran by Citrine Technologies in which there are
areas of expertise such as “areology, chaoticism, fractal modeling, and
paraneurology” (188). The technological advancements include eye implants which
Stone undergoes in order to take on his new position, subdermal implants that
are filled with synthetic luciferase found in fireflies, carbon chips, and
blood-borne programmed repair units. Although this evolution in technology still
seems very far-fetched in today’s society, it may is impossible. Stone finds out
that Alice Citrine is “nearing the theoretical close of her extended life” and
believes that she has given him the job to “justify her existence” (192).
However in the end he finds out that Citrine Technology is the reason to why he
is alive, for Stone is the clone of Alice Citrine, “Blood of my blood, closer
than a son to me. You are the only one I trust” (201). As he is handed over the
corporation it is now up to Stone to fix what Alice had created. In this story,
Stone discovers his true identity with the help of technology. He sees that the
world is beautiful yet unfair, and although he is a model of Alice, he knows
that “his words, his perceptions matter.
He is determined to do a good job, to tell the truth as he perceives it” (192).
Somebody up There Likes Me is a story of a man
who is conflicted with a personal and professional relationship but finds peace
in technology. The main character Dante communicates with his wife Snookie
through E-mails to try to keep his fragile and long distant relationship with
her from becoming extinct. At the same time Dante is receiving E-mails from Mary
Beth, the chair of language and media studies at San Jose College of the Mind,
where he is a junior professor, asking to state his position. Both his love life
and job are descending downhill, yet when Dante talks about technology all his
problems temporarily fade away. His friend Boyce tells Dante what he plans to do
with computers-- to build a Cosmic
consciousness “a fantastic, free, self-reflective knowledge base of every good
thing humanity has ever thought or dreamed” (218). In order for Boyce to start
this project he needs the help of The Revelation 2000 “the sexiest piece of
hardware you could put on a table” capable of doing much more than the other
computers of their time. Eventually the same computer is what gives Dante a push
in finding his true self. With the help of Mickey and The Revelation 2000 Dante
is left without a job, and when Mickey sees Dante crying, he offers to sell him
his second Revelation, “But he likes computers, right? Computers make him happy,
it seems like.” “’They always do seem to cheer him up.’ Boyce said” (234). At
the end when Dante goes to the ATM to withdrawal money for the Revelation, he
receives an E-mail from Snookie. She writes that she is coming back home and how
Dante’s previous E-mail of computer word-vomit prophesized the end to her
educational career, and perhaps the rebuilding of their marriage. Dante finds
his true identity when he becomes the owner of his very own Revelation 2000 and
joins Boyce in his project of a Cosmic
consciousness, “with my life’s liquid assets wadded up in my hand, I dashed to
Boyce’s Kodak Image and the golden future of knowledge and love” (237). In a world full of technology it is hard to imagine living without it; however technology does not take away from who we really are and what we know to be good or bad. Our hearts and our minds stay the same and we are still human on the inside. In Stone Lives and Somebody up There Likes Me technology has only helped our protagonists realize their self-worth and true identity. This is something that we need to keep in mind for our own future. No matter how much technology advances we must not allow it to take over us, instead we should use technology to help us better understand ourselves and each other. These two stories can still be read today because the technology is not outdated, but instead gives us an idea as to what may come in our near or distant future.
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