Jenn Tullos
22 June 2011
Apocalypse, Evolution, and Alternative Narratives: Not so Different
After All
In general, apocalyptic and evolutionary concepts are never paired
together. Christians hear the word “evolution” and immediately shut down, while
scientists hear of the impending apocalypse and scoff. Meanwhile, most people
become skeptical when alternative futures are proposed, unwilling to deviate
from that which is either widely accepted or scientifically proven. The general
public seems to find comfort and stability in choosing only one, stark sense of
reality. It is ironic that the world in which we live tries so desperately to
separate that which literature intertwines. Throughout all of the visited texts
in Literature of the Future, very few stay true to a single narrative style.
Most stories merge elements of at least two styles, keeping the reader guessing
as to the ultimate lasting reality. Not only does this tactic maintain a
reader’s interest, it also forces people to ponder theories outside their
typical preference. When individuals are introduced to all three
narratives—apocalyptic, evolutionary, and alternative—they are given the
opportunity to become well rounded, observing life beyond the superficial and
understanding not everything is black and white. Although there are three
distinctly different standard narratives, all three scatter and then come
together, evolving into an interesting trinity.
The apocalyptic narrative is linear, dramatic, and unfalsifiable.
Believing in the destruction of the world followed by its restoration and sense
of utopia is the stance people have accepted for the longest amount of time.
“Revelation” promises the world’s devastation with beasts, fire, plagues, and
judgment. There is a constant call for holy vigilance, as Jesus guarantees He
will “come as unexpectedly as a thief [and] bless those who are watching for
[Him]” (Rev 16.15). Despite this abrupt obliteration, like every traditional
apocalyptic tale, hope quickly follows. In the case of “Revelation,” the future
is already written, proclaiming that God wins the ultimate battle—despite
millions being deceived—and Satan is “thrown into a fiery lake of burning
sulfur…tormented day and night forever and ever” (Rev. 20.10). Meanwhile, those
who were steadfast in their faith will be saved, spending and eternity united
with the Lord. “Revelation” may be the most popular apocalyptic story, but
Parable of the Sower also depicts the
end of the world. However, this story
also overlaps with evolution, proving the various narratives can weave together
successfully.
Parable is foremost an obvious
apocalyptic novel. Lauren’s world is crumbling before her—crime, death, and fire
running rampant. As she manipulates her journey, she remains hopeful that she
will survive despite the horror and chaos worsening daily. The idea of peace
following strife may be apocalyptic, but Lauren’s unlikely survival and theory
that “God is change” is clearly evolutionary. While the weaker individuals are
slaughtered, Lauren and her group personify “survival of the fittest” by
adapting to the new environment and maintaining the exuberance for life that too
many have lost. Determined to make a lasting transformation, Lauren takes it
upon herself to ensure her group understands “all that you touch, you change and
all that you change, changes you…God is change” (3). Apocalyptic fire and
evolutionary verses blend, leaving Lauren scarred, yet changed for the better.
Christi Wood explains the union of apocalyptic and evolutionary narratives in
her 2009 midterm when she states “whoever survives the apocalypse will therefore
evolve into the next generation or species.” Although many people separate these
theories entirely, literature shows us they often thrive symbiotically.
Purely evolutionary tales are widely scientific, generally depicting a
deep future when human significance has become obsolete. However, they can also
be humorous, simply portraying a journey of the adaptation of skills and traits.
“Bears Discover Fire” is an example of such a story; it does not lend itself to
a greater meaning or intensive thought processes. Instead, it simply shows the
evolutionary process of bears discovering how to use fire to their advantage.
Stories like The Time Machine,
however, force us to analyze matters of higher importance, such as the class
differentiation between the Eloi and the Morlocks.
Time Machine is interesting in that
it is both evolved and stagnant. The evolution of humans into either Eloi or
Morlocks is unmistakable; yet the socioeconomic status division is no different
than that we face today. The Eloi are the quintessential wealthy class, enjoying
a life of luxury while the working Morlocks attend their every need. In this
case, humans have evolved out of existence, while leaving behind perpetual
social problems. As the Time Traveler obsesses over his ability to access fire,
it becomes clear that Time Machine
includes hints of apocalyptic symbolism as well as evolutionary aspects. The
Time Traveler igniting the ground to ward off the impending doom of the Morlocks
does not vary from the fire present in both
Parable and “Revelation.” Finally, as
The Time Machine is the most
comprehensive of all the texts from Literature of the Future, it also débuted as
the first encounter with the alternative narrative form—at least in this branch
of reality.
The third and final standard narrative is alternative, or the idea of a
forking path leading to various realities.
Time Machine portrays a main element
to the concept of the alternative: time travel. The ability to venture between
realms of reality or through space and time is a leading appeal to the
alternative narrative. A delicate balance is struck between alternative and
evolution in Time Machine by using
alternative means to delve into the evolutionary deep future in which any human
existence has disappeared. The Traveler’s journey through time automatically
marks this story as alternative, but must share credit when everything witnessed
therein is evolutionary. Besides time travel, the alternative narrative can best
be described as a maze, branching tree, or parallel worlds in which multiple
realities are occurring simultaneously. In “Garden of Forking Paths,” the
narrator and Albert discuss at length
Ts'ui Pên’s theory that instead of choosing only one option in life, we
simultaneously choose every available option, thereby creating a “diverse
future, diverse times which themselves also proliferate and fork.” This thought
process provides infinite possibilities for the future, giving people more
control over their destiny. The alternative narrative is appealing because of
the freedom it offers—if you do not want to be destroyed in an apocalypse, there
is a paralleling reality in which you survive and evolve. And yet another where
the world does not end at all. The reason behind alternative success is shown
when Rice, in “Mozart in Mirrorshades,” steps back in time, risking altering any
chance of maintaining our present reality. However, he argues that he is not
destroying anything because “history is like a tree…when you go back and mess
with the past, another branch of history splits off from the main trunk” (227).
The alternative narrative has a hopeful, redemptive quality similar to theories
of the apocalypse: a situation may seem unbearable, but there is always a second
chance. Unless we are in an alternative reality, differing opinions will not change the truth of the ultimate outcome. If our future destiny is an apocalypse, denying it will not deter it from occurring. Similarly, if we are simply destined to evolve until humanity disintegrates, that is what will happen. Only in at alternative reality is there the possibility that the apocalypse and evolution are alternate perceptions of the same reality. That being said, there seems to be an overwhelming societal pressure to choose one side and ignore the others, despite the literary evidence that they can intermingle gracefully. Alternative and apocalyptic realities seem farfetched to some, while evolution is based in scientific fact. However, evolution is unfeeling while an apocalyptic ending promises a fulfilled future and hope. There are attractions and downsides to all three narratives, but I think it is most important to be aware that, although the future may already be written, our present choices affect the path we take to get there.
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