Aspect
of tragedy that makes it “great”
|
Corresponding
aspect that limits appeal, universality, etc.
|
Tragedy is more memorable and durable than more popular
genres (comedy, romance); profound or sublime qualities imprint memory
and imagination
|
The same qualities that make Tragedy memorable may be
why many avoid it. Playing with pain can be dangerous; "Get over it" or
"Why go there?" |
Tragic
heroes (Hamlet, Oedipus) more memorable, titanic, disturbing
than comic or romantic ones
|
“Give
it a rest”: great characters can be tiresome, unsympathetic, over-the-top;
romantic/comic characters = familiar & easy
|
Tragedy
appears in "great periods of history": ambition, arts, & empires.
Classical Greece,
Elizabethan
England, France in 18th c.,
Mid-20c USA
|
Tragedy
may also be sign of imperial aggressiveness, rise of controlling
state. Does a great writer require a great cultural
period to write tragedy?
|
Characters
or audiences may learn from tragedy (Aristotle: “to learn gives the
liveliest pleasure”)
|
Most
people go to plays or movies to “escape,” not to learn or engage with
social problems or human issues
|
Complexity
of characters, plots, outcomes more accurately imitates complexity of
reality
|
Threatening
to strict black-and-white moralities of right versus wrong
|
Tragedy
challenges prevailing social or psychological frameworks; the action’s
upheaval of society permits questioning of
right & wrong (ethics)
|
Comedy,
romance personalize problems, reaffirm or evade status quo; satire may
only challenge violations of status quo.
|
Inspires
search for truth (rather than assumptions) plus ethical sharing guilt or blame; humans made of good and bad, formed by free
will and fate
|
Simplistic right-and-wrong thinking may sometimes be correct.
As Jokasta warns Oedipus, "Stop asking
questions."
|
Suppression
of spectacle and physicality of comedy opens to spiritual possibilities
|
Suppression
may deny physicality of human life; may encourage too much other-worldly
thinking
|
Rarity of tragedy, compared to common popularity of
comedy, romance, and satire.
|
Tragedy's popularity is limited: No easy answers, satisfaction of physical sensation or
spectacle
|
Break
or gap between greatness and loss exposes or permits insight into human
condition, fear and pity, depth of character
|
Lacks
comforting reassurance or confirmation of comedy, romance, which give us
pleasure or justify us for being where we already are
|
Gives
voice to taboo topics such as incest, suicide, child murder
while punishing transgressions. Other genres suggest the forbidden while avoiding responsibility for it.
|
Expression
may legitimize taboo subjects; also audience appeal; nothing more immediately pleasurable
than to escape problems and feel right about it
|
Adaptability:
tragedy adapts to changing history; greatness is a meaningful but
elusive quality. (If we can pin it down, it stops being great.
"Classic" is book that stays open.)
|
Tragedy
as a genre is difficult to explain except by false
“rules” (tragic flaw, “the unities,” etc.); comedy, romance, and
satire comparatively easier to explain by markers, signs.
|
|
|