Part 3. Begin Research Report: Write at least 3-4 substantial paragraphs with two sources toward completion of your Research Report on selected special topic (to be completed on Final Exam) Family
Problems: We All Have Them Incest. The word alone creates a look
of disgust among everyone’s face because the thought of sexual relations with
another family member is more than disturbing. The mere idea of incest is
extremely taboo and for good reason. Thinking of a blood family member in any
sexual way remains bizarre to the world because family is supposed to be just
that, family, not potential lovers. Despite the word’s ability to create an
uncomfortable feeling that smothers the room, incest or at least the question of
potential incestuous relations stands prevalent in tragic story lines and is
hard to ignore. In the essay, “Families
in Tragedy and the Oedipal/ Electra Complex”, Umaymah Shahid states “Throughout
Greek Tragedy as well as modern Tragedy families are seen to be intimate on two
extremes: hate and love; where both hatred and love lead to their demise”.
Families of Tragedy appear to be engaged in constant war against one another
whether hate prevails between wife and husband, mother and son, or mother and
daughter there is a continuation of betrayal, death, and revenge. But where
there lives extreme hate there also lives extreme love, and this is where the
lines blur from a normal, healthy relationship to a somewhat obsessive
relationship that raises questions of an underlying romantic love for a mother
or a father, thus introducing the Oedipal/Electra Complex. So what purpose does the
Oedipal/Electra Complex have in Tragedies? Perhaps it is because families are
something that everyone has and in reality no one has a perfect family.
Aristotle’s Poetics proclaims, “[T]he
best tragedies are founded on the story of a few houses [i.e., families]”.
Displaying struggle among family members makes the members of the family seem
substantially more real and in the same sense more relatable. Furthermore, the
Oedipal Complex defined means when the son covets his mother, and has an
antagonistic relationship with his father. This Freudian psychology originates
from the play, Oedipus the King, as
the character Oedipus infamously kills his father and marries his mother;
however Oedipus does these things unknowingly. If he knew that was his father he
fought he may have not killed him, and if he knew who is mother was he
definitely wouldn’t have married her. When Oedipus realizes what he has done he
stabs his own eyes out as an act of self-punishment for the wrongdoing he
committed against his family. The
family struggle is created by Oedipus unintentionally and as a result questions
the significance or better yet the credibility of the Oedipus complex. Upon
researching the Oedipus complex specifically dealing with the play,
Oedipus the King, I found a promising
academic journal by Margaret Clark who analyzes the Oedipus complex, and argues
that the Freudian sexual theory “conveys psychic truth of no greater or more
central importance to human development than do the stories of many other myths”
(233). The academic journal pertains to the psychological aspect of the Oedipus
complex, and openly criticizes the already questionable Freudian theory. Clark
raises a good point when she discusses the fact that the play’s central focus is
the struggle between fate and free will, and not the taboo family relations that
Freudian psychology takes particular interest in. Yet the dynamic family
struggle is hard to ignore because of how bizarre it remains, and how unique it
is to the story. According to Clark, Freud believes what occurs with Oedipus is
our “childhood wishes” being fulfilled, which I found an interesting concept as
Freud is relating the Oedipus complex all the way back to the innocence of
childhood where the feelings of love/hate for the mother/father, according to
Freud, originate (234). An article by Joseph Lichtenberg discusses in great
detail the different development stages a child goes through when concerning
different types of love, including parental, and the overall effect different
patterns of love have on the psychology of a person. It was interesting to learn
more about the psychology behind the Freudian theory from both Clark and
Lichtenberg and I wish to further explore their ideas in the third part of the
Midterm, especially that of Clark who makes very thought-provoking assertions
concerning the play Oedipus the King
and The Oresteia trilogy. In contrast the Electra complex
defined means when the daughter and mother are in complete opposition of one
another and in competition for the father/husband’s love (Dr. White’s course
website). The play, Mourning Becomes
Electra, displays the rivalry between mother in daughter in the form of the
characters Christine and Lavinia. From the very beginning Christine and
Lavinia’s relationship appears to be severely strained as they come into
constant odds with each other. Although Lavinia looks in appearance like her
mother she does everything she can to conceal any similarities by wearing plain
clothes and pulling her hair back tightly. The source of hatred is revealed when
it becomes evident that Lavinia never felt loved by her mother, and as a result
turned to her father for her main source of parental love as child and through
her teenage to young adult years. Both of these elements together in the story
demonstrate the Electra complex, which lends to the dramatization of families.
Despite the fact the Electra complex is evident in the play
Mourning Becomes Electra, it is
important to note that the Electra complex is almost obsolete when concerning
psychology as psychologists have discovered other more credible forms of
mother-daughter relationships. So why does the Electra complex exist at all in
literature? Perhaps because “tragedy expresses a combination of humanity's
creative or formal impulses with its destructive or wild impulses”; a concept
taken from Nietzsche’s, The Birth of
Tragedy (Dr. White’s course website). For instance in
Agamemnon, Electra loves her father
so intensely she convinces her brother to murder their mother in an act of
revenge, which easily can be said to be a “wild impulse” based alone on pure
emotion. After all Tragedy’s real purpose is to imitate real life and likewise
human nature, and so the Oedipus/Electra complex do not necessarily have to be
taken literally but perhaps symbolically as they represent human impulses and
family problems. As a result of my research I learned
a great deal about the Oedipus complex and the psychology behind it that you do
not get from the readings. It’s a very intriguing topic and I wish to explore it
more in depth as I was limited to scholarly information via web because it is
such a taboo topic. I couldn’t find anything concerning the Electra complex
because it does not have the same prestige in the psychology community as
mentioned before. However I do wish to further research both topics, and as well
as reviewing the background psychology of the Oedipus complex I want to further
explore the purpose the Oedipus/Electra complex has in literature and the
relation to families in tragedies each complex has. I decided to rely on
research through the web because I’m shy and the thought of interviewing faculty
members well versed in the subject made me extremely nervous, but after only a
little bit of success with the research through the internet I’m starting to
realize I should have taken Dr. White’s original advice to interview faculty
members, so if I can work up the courage I plan to add what I can learn from
that to part three, which will hopefully give me a more well-rounded research
report. Works Cited
Clark, Margaret.
"Suppose Freud Had Chosen Orestes Instead." Journal Of Analytical Psychology
54.2 (2009): 233-252. Academic Search Complete. Web. 1 Apr. 2015.
Lichtenberg,
Joseph. “Patterns of Love in the Four- to Six-Year-Old Period and the
Dispositional Effect They Create.”
Psychoanalytic Inquiry, 30 (2010):478-484.
Academic Search Complete. Web. 1 Apr.
2015.
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