Jorge Lozoya Tragedy Forms:
Classic and The New Classics
With Tragedy it is important to keep in mind that
we must first apprise ourselves of the time and culture that it was written in
and the intended audience of the author. Valuable information that we gain from
this knowledge allows us to suspend our own reality and disbelief and become
more receptive towards the characters and their predicaments. One important
aspect of Tragedy is that the classic works of art seem to be timeless and
branch out throughout time and culture and are constantly being taught, examined
and even updated for the contemporary audience.
One dangerous road that
these new classics, or updated versions of the originals is coming across is
that as time goes on people are becoming less familiar with these plays and
their historical background. Take for example the movie
Titanic,
this is a prime example of history vs. reality. This modern tragedy of a wealthy
woman that falls in love with a vagabond and ultimately both against society
endure a catastrophic event that ends with one of their death. As recent surveys
depict when people are asked about the historic Titanic event, their
recollections are of the tragic story of the young lovers Rose and Jack, which
are fictional characters. This inaccuracy gives way for looser interpretations
of classic novels or plays, which eventually steer off in completely different
directions keeping some but losing most of the essence.
But not all change or updates are bad, one of the
most noticeable and claimed aspect of this nouveau genre of Tragedy is that it
offers more visual gratification to the audience. In particular, with the
regards to the “spectacle”. Aristotle pointed the spectacle out as “[having]
indeed an emotional attraction of its own, but, of all the parts it is the least
artistic, and connected least with the art of poetry” (Poetics 6g). I have to
disagree with Aristotle on this although the spectacle is sometimes over the top
or better left to the imagination of the audience there is something to be said
about the “instant gratification” (Notes 7/26) that the audience is awarded for
actively participating in the experience. The
spectacle is something that has changed tremendously, Hollywood big budgets
allow for technology and aesthetics to come together and present a more
demonstrative cohesive story. Yet, the Greeks although they had live action and
some sort of minimalistic special effects, one is left to wonder, was this a
less effective way to convey the purpose to its audience? “ As Kat Henderson
puts it in her 2012 essay, “Forms
of Tragedy: From Aristotle to Modern World”
in “modern tragedy which is a conglomeration of all the previous
conventions…spectacle was kept to a minimum…[and] it can [today] be a large part
of the narrative.” Works by O’Neil such as “Desire
Under the Elms” and “Mourning
Becomes Electra”, show updated versions of
the classic Agamemnon and the Oresteia. Yet the betrayal of wife to Husband in
Mourning Becomes Electra, is done less gruesome by allowing us to view the
spectacle as the wife gives the husband poison while he is having a heart attack
rather than killing him with a sword. In “Desire Under the Elms”, the most
disturbing even (besides the incest) is the killing of the baby; yet O’Neil
leaves this off the stage and picks it back up in the next act after the event
has occurred, so the use of spectacle has also become a tool to deal with topics
that are taboo to the audience.
The audience itself has also changed in the way
they receive the original Tragedy plays. Audience at the time were fully aware
of the outcome of the play, knew the history of the events closely, hence very
tough critics for the performers. For modern day readers of these tragedies we
are left with little historical knowledge, and instead of it being an almost
religious experience we see it as a recreational activity typically of
higher-class individuals. For the Greeks at that time, Oedipus was a play
performed and written in honor of the God of Spring and by viewing and
performing the play they were honoring the god. Audience now goes to the movies
as a release from reality and worships the star/ starlet of the film with
praises, reviews, and monetary compensation to continue living the fantasy life
that the hoi polloi cannot. What I came in knowing was that Tragedy was an old concept foreign to me and most of my classmates, in comparison to what we have in forms of literature, TV , music, and movies today. That is however, not the truth as I saw unveiled in the course. Tragedy has not died out or been reinvented, it has simply evolved or adapted its principals. Becoming aware of the originals makes the experience much more in depth and allows the individuals to experience something beyond the normal or physical level (transcendence), which with these changes come Pros and Cons depending on the individual. The spectacle is an important member of Tragedy and whether less is more or more is more the presence of it is undeniably gratifying for the reader. Knowing what is lost or gained with the Original vs Modern seems intriguing but less important to me compared to the appreciation for the Tragic heroes and their flaws, the gods and their capriciousness, and for the stylistic power of writing which is most experienced and gained within this course.
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