Rebecca Bridjmohan Teaching
Tragedy in Today’s Ever-Changing World
With all of the new genres
popping up overnight, the youth of America are being pulled into genres that do
not offer them more than what is to be expected. Romance offers you the “happy
ending”, comedy offers you the situation that is sure to cause laughter, and
satire offers you humor at someone’s expense, but tragedy offers so much more.
Because of its complexity tragedy can intermingle with other genres in order to
give you a wide array of emotions. Learning about tragedy helps students deal
with their mixed up emotions so that they can make sense of the situations that
they read about in a literary piece, in the newspaper, or that they see on the
television. Tragedy is applicable to the real world, and since “the purpose of
literature is ‘to entertain and inform’” (Horace on Literature: “To Entertain &
Inform” webpage) we as teachers need to supply the students with the tools
essential to help them to decipher the information supplied by this particular
genre that stands the test of time.
When I was in school
tragedy was not taught in the way in which I was able to gain a clear-cut
understanding of the overall story because the emphasis for learning tragedy was
solely placed on the characterization of the tragic hero and the tragic flaw.
When the emphasis is placed exclusively on narrow aspects of a complex genre it
is easy to walk away with misconceptions. When I began this class I had a very
limited knowledge and understanding about tragedy which also led me to be closed
minded about how to approach the play that we were reading. As Dr. White states
on his webpage “Is Tragedy the Greatest Genre?,” “Tragedy is widely if tacitly
recognized as the greatest genre in the western literary history. However, as
the ‘tragic flaw’ of a hero, the same quality that makes it great may also limit
it in corresponding ways.” This is precisely why it is important to not only
teach students about the “tragic flaw” and the tragic hero” but to also teach
them aspects of tragedy in order to expand their understanding about the actual
plot of the story. Aristotle says in his
Poetics
that “But most important of all is the structure
of the incidents. For tragedy is an imitation, not of men, but of an action of
life, and life consists of action” and that “[T]he most powerful elements of
emotional interest in tragedy –
peripeteia or
reversal of the situation, and recognition scenes – are part of the plot (6d). I
found what Aristotle concludes to be true, especially after reading plays like
Oedipus
the King. In
Oedipus the
King, Oedipus unknowingly kills his father
and marries his mother in complete ignorance, and then later learns the truth
after pressing the Servant who is reluctant to confirm the truth about the
king’s death. If I had not known to look into the plot or to pay attention to
the recognition element, I would have completely missed the bigger picture of
the story and would have only focused on Oedipus’ tragic flaw which is only part
of the issue that makes tragedy work.
Because this genre is
complicated and definitely not black and white, I would consider teaching
tragedy by first introducing a play like
Antigone.
Antigone’s plot helps you to look past the
characterizations of Antigone and Creon as the tragic hero/heroine and pay more
attention to the importance story taking place. Some of the major themes that
are revealed, courtesy of plot, are the ideas of state laws vs. “higher laws,”
civil disobedience, honor and dishonor, and the struggle of political leaders
and citizenry. These themes also surround common issues that can be directly
related to today’s society and the world around us. Dr White’s notes on the
themes for study and discussion for
Antigone
say that “Antigone
is not a philosophical debate but an enactment of human life, so these themes
blend with each other, sometimes right and sometimes wrong – the moral
complexity from which one learns more than ideas” (Antigone
webpage). And I could not agree more, especially considering the rollercoaster
of emotions that I experienced while reading this play which is also why it is
essential that students learn to grasp concepts that exceed the initial,
superficial reading of a play like
Antigone.
The civil disobedience concept worked wonders for me and I found that it could
easily be related to students’ own experience to rules or laws that they felt
were unfair or meant to be broken. Diving into a complicated issue expands
students’ thought processes and begs them to look at the bigger picture.
Furthermore, anytime you deal with students at a higher level you run the risk
of students questioning authority. And while in some cases it is unacceptable,
there are instances where questioning authority is necessary like with the Civil
Rights Movement or with the most recent controversy of protesting war. But
whatever the case,
Antigone also
illustrates the consequences that accompany following the “Higher Laws”
(whatever they may be).
Although
Antigone
is a more popular choice of teaching tragedy and I would use it to introduce the
elements or themes of tragedy, I would also illustrate to my students how
tragedy modernizes by using the plays
Hippolytus,
Phaedra,
and
Desire Under the Elms as references.
Students need to be able to draw meaningful connections to whatever they learn
and by teaching the modernization of tragedy they are able to see classic tragic
plays evolved into plays that are more relatable and realistic. With
Hippolytus
students can get the initial idea of the concepts of lust and continence,
betrayal, jealousy and revenge, honor and dishonor, and the relationships
between humans and the gods/fate. And with
Phaedra
you have the same themes but additional characters (like Aracia) to reinforce
the plot and the impact of the story. The two plays have the same outcome where
Theseus listens to Phaedra and condemns his son Hippolytus to banishment which
ultimately leads to his death, the death of an innocent man. The two plays,
though powerful in relaying the importance of these essential themes, still
prove to disconnect from the real world because of the presence of the gods, who
are more physical beings interacting with the characters. But with Eugene
O’Neill’s
Desire Under the Elms,
the play seems more applicable to the real
world. By allowing the students to read the three plays, which have the common
themes, in the order that we read them students can experience the evolution of
classic literature into more modern literature. They can also make real
connections with what they read. After all, it is important for them to
understand as I have discovered through this course that the same themes or
elements continue to reoccur across different mediums and genres because of main
concept of mimesis. Therefore, “art (or literature) imitates reality, nature, or
life,” (Terms/Themes webpage), and thus we learn.
The most important reason and one in which proves
that tragedy stands the test of time is that you cannot help but learn from
tragedy. Eugene O’Neill says that ‘The tragedy of life is what makes it
worthwhile” (Terms/Themes webpage). I believe the most important thing that we
learn from tragedy is how to balance the Apollonian and Dionysian. In school you
have the arts mixed in with the more concrete basics of learning. Students need
to understand that you can have a balance of the two.
The Apollonian is based on reason and logical thinking
and by contrast, the Dionysian is based on chaos, which appeals to the emotions
and instincts. The fundamentals of all great tragedy are based on the tension
created by the relationship of these two concepts. Nietzsche claims in
The Birth of Tragedy
that the
relationship between the Apollonian and
Dionysian is apparent, from their use in Greek tragedy: the tragic hero or the
main protagonist, struggles to make order of his unjust fate, though he dies
unfulfilled in the end much like Antigone or Oedipus. Nietzsche also claims that
for the audience of such a drama, this tragedy allows us to sense an underlying
essence or "Primordial Unity", which renews our Dionysian nature (Glossary to
Friedrich Nietzsche,
The Birth of Tragedy
webpage). Recognizing and learning this balance between the Apollonian and
Dionysian can help students attain unity and a well balanced state of mind.
Reading these plays in
combination with learning about the concepts and elements of tragedy, I was able
to walk away with new insight about what it really has to offer. Unfortunately,
my previous experience from high school English class provided me with
misconceptions about tragedy because I only learned about the tragic hero and
the tragic flaw. These two elements away from the plot do not leave much to be
desired so I was easily turned off by this genre. Although, I am glad to report
that after reading selections from Aristotle’s
Poetics
and Nietzsche’s
The Birth of
Tragedy, along with the other plays, I too
have a sort of revival and open mind when it comes to tragedy. So when I have
the opportunity to teach tragedy, I hope to right the misconceptions that I
walked away with from my high school English encounter and scaffold and
modernize the instruction much like Dr. White did in order for my future
students to receive the full experience.
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