Cassandra Rea
3rd
July 2014
Aesthetics: The Key to Tragedy Before beginning the
course of Tragedy, I would have never pegged it as the greatest genre of all
time but now my mind has definitely shifted. The only notion that I had of
tragedy was that everyone died at the end and the story always seemed
depressing. It turns out that my understanding of tragedy was all wrong. What
sets tragedy apart from all other types of genre is that it deals with humanity
and the essence of struggling with problems. Unlike the other genres that allow
a reader to escape from the world, tragedy is the complete opposite with its
humanistic problems. Even though tragedy deals with intense problems as well as
consequences, I cannot help but wonder, what is it about tragic stories that
appeal so much to an audience? The answer could be seen as complicated or
simple, but I feel that it has do with the aesthetics such as the plot of the
story, the sublime, repression of the spectacle, and the tragic flaw or hero.
These different type of aesthetics provide the audience with entertainment and
pleasure that makes Tragedy the greatest genre of all time.
The plot of the
story is considered by Aristotle’s as “the soul of tragedy”. The plot focuses on
the idea of the events that make up the story or the foundation. According to
Aristotle, “plot is the imitation of the action—the arrangement of the
incidents” (VI. 6d). Since tragedy is an imitation through the action instead of
the characters, the life of the story is within the plot itself. Ideas that can
exist in the plot that allow the action to come to life could be the reversal of
the situation and recognition scene. A reversal of the situation is an idea that
deals with an event going in one direction then shifting to the complete
opposite. An example of this can be found in a modern text known as Desire
Under the Elms, where Eben has gone to turn Abbie in for the murder of their
son but by the time he gets back he forgives her. At first, it seemed as though
Eben hated Abbie for what she had done but then comes back and shows not only
understanding but sympathy as well. The reversal of this situation sends the
reader in a tailspin which makes the story so great. The recognition scene also
has the same effect because it gives a character a change from ignorance to
awareness. This is done through action such as when Oedipus kills his father
unknowingly then learns of his relationship to the man that he murdered and the
chain link of events that transpire because of that. These two ideas help
elevate the plot into the foundation of the
story which makes it the “soul of tragedy”. It is through these imitations of
actions that tug at the interests of the audience. It is with these elements of the
plot that arouses another aesthetic to the forefront, which is pity and fear
that turns into the sublime. Pity and fear is a key for Aristotle’s definition
of tragedy because without it the story cannot evolve. These elements are vital
to the tragedy story because these are the emotions that set tragedy apart from
all the other genres. The breakdown of these two terms can be seen as the fear
that separates individuals from one another and pity draws us back together.
They can be seen as harmonizing to one another because they both need to be
present within the action of tragedy to come full circle. It is because of these
two that must go hand in hand that the sublime is born within the text. The
sublime is “beauty mixed or edged with danger, terror, threat--all on a grand or
elevated scale” (Dr. White). This is a concoction that mixes beauty which is
appealing to the audience and fear which is repelling. They all parallel with
one another because even though they are opposites, one draws the audience away,
then the other brings it back. A prime example of all of these elements working
together is Oedipus at Colonus. Sophocles uses many references of the sublime through
pity and fear for the audience to see the transformation such as when the
messenger states “shivered and crouching at their father’s knees” (line 1738).
This line in particular uses the sublime as fear. Even Nietzsche refers a great
amount to Oedipus in Birth of Tragedy
because he is “the noble man who is predestined for error and misery despite his
wisdom, but who finally, through his terrible suffering, exerts a
magical/beneficial power that continues to prevail after his death” (Nietzsche
46). Oedipus is the example used to explain this element of tragedy because of
his story that takes a turn for the worst but eventually comes back full circle
after his death. Amy Barnett puts Oedipus’s situation beautifully by stating
“the reaction to Oedipus gouging his eyes out is terrible, but the sublime is
complete because he discovers his true identity”. (Final Exam 2010). The fear
and pity through the sublime shows how Oedipus had a terrible fate but was
resolved because he was not fully to blame for his actions and he was eventually
accepted by Zeus at the end of Oedipus at
Colonus. He is the character that epitomizes the mixture of beauty and
danger that becomes the sublime but it is through his actions as to which tugs
at the audiences appeal. The sublime instills the mixture of opposite emotions but
it also acts like a substitution for the repression of the spectacle. The
repression of the spectacle is done by limiting the action or over dramatic
theatrics. The majority of the tragic plays that was read had the repression of
the spectacle. An example of this would be when Samson has killed everyone that
is in the Philistine temple. We as an audience do not see Samson regain his
strength and destroy everything in his path but rather we are told through the
messenger. Another example is when Clytaemnestra murders Agamemnon and
Cassandra, once again we as an audience do not see the actual murder but rather
the aftermath of the bodies already on the floor dead. The repression of the
spectacle allows the audience to focus on the imitation of the action through
the lines of the play rather than the actual fiasco of murder. The repression of
the spectacle allows the purpose or meaning of the play to be front and center.
Honestly, the spectacle itself serves only as an “art of the stage machinist”
(Aristotle VI 6g) which takes away meaning from the play itself. So the
repression of spectacle is vital to the aesthetics of tragedy because it takes
away the bells and whistles which is replaced with the meaning of the plot.
The repression of the spectacle is brought on by the
action of the tragic flaw or the tragic hero. The tragic flaw is a trait in a
character usually the hero or protagonist that leads to his downfall. The
downfall being the repression of the spectacle that takes place offstage. The
tragic hero is a character that is changed whether it by fate or coincidence
that leads to their demise. These two terms ultimately correspond with one
another because the tragic hero usually presents the tragic flaw. The mixture of
these two are played out in Antigone
because Antigone herself portrays the tragic flaw of having too much hubris
which leads to her downfall of being sentenced to death. A more popular example
of the tragic flaw is Hamlet himself because of his indecisiveness of what is
wrong and right and whether or not he should seek vengeance.
It is evident that the tragic flaw/hero concept is applied in each play
because they are used to shift the play into the spiraling downfall.
All of these ideas and concepts seem to
play off one another in building a tragedy. It is through these aesthetics that
show many different pieces of the puzzle that offer the appeal that tragedy has.
Through the idea of plot, to fear and pity as the sublime, the use of the
repression of the spectacle, and the tragic hero/flaw all mesh together to make
tragedy the greatest genre of all time. These aesthetics work in a way that
bring horrible events and consequences that make for a good story. It is through
these aesthetics that appealed to me as a student because they are what make the
play into a tragedy. It is with all
these applied ideas and concepts that connect the human quality which makes
tragedy so infamous. They each dive into the reality and sometimes disturbing
humanistic nature that becomes tragedy. I honestly did not know that so many
different ideas went into tragedy but that is what makes it so great. At first
it just seems depressing and everyone dies but when you add in all of these
ideas and principles, it sure does make a recipe for a good story that attaches
to the heart of the audience because it presents problems and consequences. It
shows that no character is perfect and each has their own good and bad, it is
just a matter of deciding what qualities that the character should use.
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