Hector Guzman 
  
Learning Tragedy 
           
I as a football coach have had other 
interests in life and have never had an inclination to gravitate toward 
classical literature.  However, this 
course has been expanding my horizons on classical literature by studying 
tragedy as the greatest and most complex literary genre. 
Tragedy according to Aristotle’s Poetics is an imitation of life and 
confronts problems.  Consequently, making 
it probably the least popular since most people prefer to be entertained by 
escaping reality with romance and comedy. 
Still, tragedy has withstood the test of time and it is the many aspects 
that are woven into its fibers that make it so complex but also the greatest of 
all literary genres.  
           
According to Aristotle’s Poetics, “A 
perfect 
tragedy 
should] 
imitate 
actions which excite pity and fear 
[catharsis], 
this being the distinctive mark of tragic 
imitation.”
Therefore, producing the sublime which 
stating Edmund Burke, “is the strongest emotion that the mind is capable of 
feeling.”  Tragedy is filled with 
pain which leaves a more lasting impression than pleasure consequently 
contributing to the greatness of tragedy. 
This class has made me aware of how the sublime in these literatures of 
tragedy has contributed in making them classical and timeless. 
The scene in Oedipus the King 
where Oedipus is hugging his young daughters and wondering what will happen to 
them is very touching but at the same time repulsive because he is brother and 
father.  Therefore, creating this 
swelling of emotions that are both repellent and attractive which are normally 
seen in tragedy.  These emotional 
experiences stay ingrained in the audience’s mind making classical tragedy 
literature not easily forgotten.   Some of the terms learned in this 
class also connect with the stories. 
The term Oedipal complex refers to the attraction between young sons and 
their mothers and it is derived from 
Oedipus the King.  Many plays of 
tragedy have similar plots and spectacles involving older women trying to seduce 
their younger stepsons or their husband’s younger loyal servants/friends. 
This is a variation of the Oedipal Conflict and it is given the term of 
the Hippolytus / Phaedra archetype.  
Dr. White’s notes defines it as, “an expression of the 
Oedipal Conflict, 
the Hippolytus / Phaedra archetype shows a later, less infantile instance of 
different-sex, cross-generational attraction.” 
The term is derived from Euripides’s
Hippolytus and Racine’s
Phaedra because of the main plot of 
those tragedies and it has become a standard or model. 
Once I learned the term I recognized its repeated use in plays like 
O’Neil’s Mourning Becomes Electra, 
and Desire Under the Sun. 
       The contrast and comparisons discussions in class have 
opened my eyes to more factors contributing the complexities of tragedy. 
Other genres for example have distinctions between good or evil. 
However, tragedy has no clear defining good guys or bad guys. 
The same character can be both. 
In The Birth 
of Tragedy, Friedrich Nietzsche mentions that these opposites have “artistic 
powers which spring from nature itself, without mediation of the human artist. 
Both are artistic imitators but the Apolline is a dream artist and the Dionysiac 
is an ecstatic artist, and some imitations are both.” 
 Kat Henderson applies some of her 
insight on this subject as well from a previous class by saying, “One main 
concept of tragedy that I am beginning to understand is that characters in 
tragedies are not good or bad, but a realistic combination of both. 
As Aristotle points out, tragic heroes suffer from a fatal flaw. While 
Aristotle is referring to pride, arrogance, or a trait along those lines, I feel 
that what each tragic hero suffers from is humanity. To be human is to be torn 
between what is right and what is wrong and to not always know which is which.”  
           
With the guidance of Dr. White I have 
also learned in just a few short weeks that tragedy is not only a pure genre but 
can also be intertwined with other genres. 
Euripides’s combined tragedy with sporadic comedy in
Hippolytus. 
In one scene for example, the nurse seems to be complaining in a 
comical way of how it is easier to be sick than to tend the sick as she 
struggles with love sick Phaedra.  
He (Euripides) also displays periodic humor throughout
the Bacchae by having men disguised 
as women, old men not acting their age, and even making Pentheus and his guards 
look like fools as Dionysius escapes. 
We also see how romance plays a role in Racine’s
Phaedra as Aricia is introduced as 
the willing recipient of Hippolytus’s affections consequently making it a 
romantic tragedy.   
           
The suppression of spectacle in tragedy 
was beyond my understanding at the beginning of this course. 
Now I not only understand it but have learned to appreciate the 
suppression of spectacle.  Tragedies 
like, Agamemnon, Antigone, and
Samson Angonistes use the chorus or a 
messenger to report on the spectacle using very descriptive analogies which 
allows the audience to use their imagination without limits.   
Thereby resulting with the audience connecting with the perceived 
suffering emotions of the victims by using their own interpretation of the 
spectacle.  Also, it would be difficult 
to provide a realistic spectacle on stage and if an inadequate representation 
were to take place it could lose the audience. 
Susan Newman is also in agreement by stating in her essay, “The spectacle 
is described by the chorus or characters in such a spectacular way that it often 
exceeds realistic on-stage capabilities.” 
           
I have learned much in this course and 
to be honest I was not overly enthused about taking this course. 
However, I look back and cannot help but think that it was the positive 
learning environment that Dr. White created that made learning about tragedy 
exciting and interesting.  There was 
a non-intimidating atmosphere in the class that made it comfortable to be 
amongst classmates who seemed to be classical Greek literature connoisseurs. 
This course exceeded all my expectations and has expanded my narrow 
horizons in classical literature.  I 
also appreciate that unlike tragedy, this course provided wisdom and knowledge 
but not with great suffering.   
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