Kat Henderson
Forms of Tragedy: From Aristotle to the Modern
World
When looking
at tragedy throughout time, it is impossible to miss that it has changed since
the time of Aeschylus and Sophocles. Because of this, it can be difficult to
decipher the conventions of tragedy. However, tragedy always contains high
characters that are facing an ethical, moral, or social dilemma of grand
proportions. The specifics of how these conventions are used vary greatly
throughout the different historical phases of tragedy.
Going to the
beginning of tragedy leads one to Greek or
Aristotelian
tragedy. Aeschylus, Sophocles, and Euripides are the three classic tragedians of
this time. Their plays feature a hero with a fatal flaw that must be overcome
somehow in the course of the plot. This is generally referred to as hamartia.
Normally this flaw is something along the lines of pride, honor, or vanity. The
hero’s conquest over his own flaw is the climax of a Greek tragedy. Aristotle
thought that this lead to the ultimate goal of tragedy which was catharsis—the
purgation of emotion that allows humans to be rid of their “excessive passions.”
After this purgation, audiences are able to return to their normal lives with a
lighter heart. An example of this would be the peace that can be found at the
end of The Eumenides where the
Furies become the “Kindly Ones.”
Greek
tragedy differs from that of Senecan tragedy of the first century. This form of
tragedy largely features themes of madness, ghosts, and revenge. They are based
on the work of Lucius Annaeus Seneca, who was a Roman Stoic.
Continuing forward in the development of tragedy, we
come to medieval tragedy. This form of tragedy is based on the idea of fortune.
Every man is somewhere on the wheel of fortune and at any time they can
go from being on top to the bottom. Both Senecan and medieval tragedy were
highly influential in the development of Elizabethan tragedy.
Elizabethan
tragedies were a distinctive combination of the previous conventions of tragedy
combined. Probably the most well known of these tragedians is Shakespeare. He
pulled from all three of the mentioned forms of tragedy in his plays. A good
example of Senecan tragedy’s influence can be seen in his Hamlet. Not
only is Hamlet visited by the ghost of his father who demands revenge on his
murderer, but the internal struggle this creates in Hamlet leads to his
initially faked madness then questionable sanity. Shakespeare also showed
influences of medieval tragedy. In King Lear, the character Edmund not
only talks about fortune, but goes from the bottom of the wheel to the top by
plotting against his half-brother, only to ultimately slide back down to his
figurative and literal death.
Finally we
come to modern tragedy which is a conglomeration of all the previous conventions
and more. While previously spectacle was kept to a minimum in tragedies, it can
now be a large part of the narrative. For example,
Titanic
is a tragic spectacle. The last hour of the movie shows the ship sinking and the
varying human responses to the catastrophe. Still, some narratives, like the
novel A Walk to Remember, keep the spectacle of the main character’s
young death to a minimum, instead emphasizing the value placed in her
relationships and effects on the lives of those around her. While these two
examples seem to have fallen far from the metaphorical tree of tragedy, some
modern works show connections to their roots. Works by O’Neil that are updates
of Greek tragedies take place in modern times, allowing them to be more
relevant. He also uses spectacle, but keeps it under careful control.
When looking
at tragedy, it is important to understand that the genre is like all other
narrative genres. Its boundaries and conventions are guidelines more than hard
set rules, and the stylistic interpretation of these can be fluid. Full
understanding of a tragedy is easier when we look at the historical setting in
which it was written and who its intended audience was. As Brian McDonald said
in his 2008 final, “It is important to examine with each the cultures and
reference to time that makes each a more appropriate tragedy.”
|