B3. Families in Tragedy + The Oedipal / Electra Conflict Melissa King All in the Family
When discussing family in Greek
tragedies, the Oedipal and Electra Conflicts seem to be the most alarming, yet
popular among topics. These conflicts are particularly interesting because of
their common but subtle occurrences throughout literature. This topic is so
controversial and is seen as a taboo in this day and age, which makes its
presence in many pieces of Greek literature very interesting and shocking.
However, when looking close at the two conflicts, one will notice that they are
each very unique and while they are uncomfortable to deal with, they are not as
disgusting and uncommon as they may have seemed during their time. Upon examining
Agamemnon by Aeschylus the relationship that exists between Electra and her
father Agamemnon is unique in Electra’s powerful love for her father. She
appears to be completely devoted to her father, so much that she persuades her
brother to avenge Agamemnon’s death. It is apparent why Electra’s actions and
feelings could be looked upon as not normal and a little discomforting because
it is unnatural for a daughter to feel for or be this close to her father.
However, Electra had circumstances in her family that drove her to this obscure
bond with her father. From the
beginning, we see that Clytemnestra is not the mother she should be, which
perhaps fuels Electra’s feelings for her father.
Clytemnestra is cheating on her husband, and does not mention nor seem to
think of her children at all. It seems only natural that Electra would develop a
strong love and closeness to her father to compensate the parental love that she
is deprived of from her mother. It seems as if she feels a sense of being needed
by her father because she can take care of him and wants to protect him from her
mother’s actions. I do not think that she wishes for anything beyond a
father-daughter relationship with Agamemnon, but I do feel that she would like
to be the sole woman in his life. She appears to be overwhelmed with the strong
desire to be wanted and needed and Agamemnon pays the attention to Electra that
she so longs for. Electra does choose to feel the way she does, knowing that it
is her father that is the object of so much of her affection, but is the direct
result of the difficulties she is facing within the family. In Eugene O’Neill’s
Morning Becomes Electra we are able to see more clearly a need for being
loved and wanted in the character Lavinia, which mirrors the Electra complex. In
Lavinia’s case, her mother Christine is not only neglectful but tries to
outshine Lavinia in the presence of every man. We see a glimmer of a chance for
Lavinia to be happy with Adam Brant; however, Christine steps in and takes Brant
as her own lover. I do not think it would have mattered, however, because
Lavinia makes it very clear to her father that he is “the only man [she’ll] ever
love” 305). Lavinia follows Ezra around upon his return home like a little lost
puppy dog, wanting all of his attention on her because she has been deprived of
any attention from anyone else by her mother. She
becomes increasingly jealous of the affection and attention he shows Christine
and begins acting very childish. Lavinia definitely portrays the quintessential
Electra complex in this play. In both Lavinia and Electra’s cases, they cling to
their father for comfort and companionship because they have no one else. In the Oedipal Complex, we see a different case altogether
from the Electra conflict. First of all, Oedipus does not know that it is his
mother that he has wed and reproduced with. He was abandoned as a child and
ended up in an entirely different kingdom from his paternal parents and believed
the King and Queen in this new kingdom to be his mother and father. He believed
with his whole heart that he had escaped the curse of the prophesy by leaving
his mother and father and saw no way that he could now wed his mother and kill
his father. He has not made the choice to love his mother knowingly; however, he
falls in love with a Queen of a land he has just freed from the great tragedies
of a sphinx. Also, his relationship with
Jocasta is much more than mother-son. They are romantically and physically
involved. They are actually married to each other and have reproduced together.
When Oedipus discovers his mistakes and realizes what he has done with his
mother, he is ashamed to the point of disgust. He cannot live in Thebes knowing
that all will look on him and remember the dreadful acts he has taken part in.
He himself cannot bear to see the world that he lives in and know what he has
done in that world. He gouges his own eyes out so that they cannot betray him
any longer. His guilt shows that had he known that Jocasta was in fact his
mother, he would not have acted on any feelings or had any feelings to begin
with. Although we look on the Oedipal complex with disgust, it is not the
intentions of the characters involved. Their actions were in fact pure and
innocent, not knowing the truth behind what they were doing. They were so
innocent that when confronted with their wrong doings, they see no other option
than to end their lives or banish themselves from the city they love. Perhaps a more drastic form of the Oedipal complex is seen in
Euripides’s Hippolytus. As Jarrod
Goergen ascertains in his 2008 final exam entitled “Family Matters” “In some
tragic plays, the stepmother is the most important figure in creating the
Electra conflict that fuels the main character’s downfall.” This is certainly
the case in Hippolytus. Although Phaedra is Hippolytus’s stepmother, it is still
within the family and is seen as quite disturbing. The two characters do not
become romantically involved; however, the love of one for the other is enough
to destroy an entire family. Phaedra knows that Hippolytus is the son of her
husband but this does not stop the way she feels. She continues to love him and
is consumed with jealousy at the thought that Hippolytus might love another
woman. Phaedra is driven to suicide because her love is not returned. In
punishment for the false accusations placed on Hippolytus that he is the one
that loved Phaedra, Hippolytus is killed by the Gods. Theseus, who was innocent
for the most part in all of this, is left with nothing but his kingdom. In this
case we see that love is not something that affects just one individual. It
typically affects an entire family and can destroy everyone involved. In today’s
literature and film, I believe the Oedipal/ Electra Conflicts are portrayed in
much more serious ways. Many films deal with rape and abuse from a parent to a
child. In a recent film entitled The Girl
with the Dragon Tattoo we see the story unfold of a girl who is repeatedly
raped and sexually abused by her own father and brother. This ends up being the
underlying mystery to why this girl is missing. The film
Precious
dabbles into this idea as Precious’ mother tells of how her lover would fondle
Precious as a baby. This idea pops up throughout the ages in film and literature
despite the fact that the idea is seen as a taboo in society. Perhaps this is
because the twisted and seemingly disgusting dynamics in this familial
relationship make for a very effective tragedy. When setting the tragedy in such
a close family setting, the viewer is able to reflect on their own family and
realize that this is a very real problem. Although it may not happen to us in
our lives, it is a problem that is real and could in fact happen to us all.
The extreme portrayal of these conflicts in today’s media
makes Oedipus and Electra’s situations
seem much more harmless than they would be if viewed during their times.
However, even Oedipal and Electra’s stories instill a sense of discomfort in us
all as we are reading.
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