Kaytlynn Smith 14 May 2019 America’s Cultural Framework
While considered culturally rich, the
United States, also known as “the melting pot,” has many symbols that represent
the American dream that appeals to so many immigrants all over the world.
Although culturally diverse, America retains much of the old world, forming a
dominant culture that serves as the social structure that many immigrants
assimilate to upon arrival to America.
In his essay, Chandler Barton provides
a brief introduction of the manifestation of America’s dominant culture that put
in place a sort of “framework” by which later immigrants would assimilate to.
Barton goes on to detail some of the key indicators historically symbolic of the
dominant culture such as “plain-style” clothing and bland, sturdy food that stem
from historic purposes that served early Anglo-American settlers. He transitions
into the influence of protestant religion on the dress-style and ideologies that
emerged from the dominant culture as they adapted to their environment. While
Barton’s essay displays an observable amount of recognition in the dominant
culture’s ability to persist in many forms to this day, he ensures that he also
discusses the negative impacts that resulted from the dominant culture ideology,
like slavery and the forceful removal of Native Americans from their rightful
homeland. Barton concludes that while American culture remains largely WASP in
tone, the dominant culture possesses the unique ability of malleability,
receptive to outside cultural influences.
Similarly, Kimberly Loza looks at the
dominant culture in America, citing Of
Plymouth Plantation, Hillbilly Elegy, and the
Declaration of Independence, noticing the appeal of America and the stable
life-style it promises. Additionally, Loza breaks down the dominant culture
using J.D. Vance’s Hillbilly Elegy,
where he writes of a stark difference in Scotch-Irish American culture and WASP
culture. Most noticeably, Loza points out the indicators that separate the
dominant culture from other cultures like formal education. After breaking down
the subcultures within the dominant culture, Loza unites the dominant culture
and immigrant culture using a line from the declaration of independence to
exemplify American ideals that lie in the ultimate pursuit of happiness. Loza
concludes, that it’s this pursuit of happiness and a better life that continues
to drive new immigrants to America, where they will likely adhere in some
aspects to the dominant culture, including such ideals of freedom.
While thinking of the dominant culture,
it’s important not to generalize and to recognize these subgroups and their
origins, as is with all cultures that too often become generalized under one
umbrella term. In her essay, Amber Boone questions whether “whiteness” is
determined by the color code used in America, or whether we should consider each
individual’s heritage when determining a term to describe them. Boone looks into
the history of when the color code first appeared, noting that it became
prominent during the 17th century, European explorers sought to
define race solely by biological indicators, like skin color. In this way, the
color coding generalizations originated and continue to permeate today’s
society, although not as strictly applied. She concludes her essay pondering how
the definition of America’s dominant culture would change had the color code
never existed.
The dominant culture comprises of many
symbolic images that represent the American dream from food, clothing, ideals,
and so on; however, the biggest indicator of the dominant culture that many
immigrants cannot possibly assimilate to, is the pale white skin with pink
undertones which once designated one individual as superior to the next. While
this color code remains in place to this day, the ideals have shifted as
American society progresses towards more inclusive ideals receptive and
celebratory of diverse cultures that immigrants bring over as they seek a better
life.
|