Blanca Castellanos
April 27, 2013
The Virgen of Guadalupe as an Example of Cultural Hybridity
When I initially began my second post, I was going to research the Virgen of
Guadalupe as a symbol in Mexican Minority Literature. Then, I came across the
term Cultural Hybridity and found it
interesting. Cultural Hybridity refers to the mixing of cultures, or consisting
of two or more cultures. The reason I found this interesting is because I could
be an example of cultural hybridity. My father's family is "more Mexican" than
my mother's. We celebrate Mexican traditions with his family. My mother's family
is Hispanic, but two generations were born and raised in Texas. My family is a
fusion of Latin music, Alan Jackson, enchiladas, and crawfish. I grew-up in
between cultures, not exactly fitting into one specific one, but able to blend
in with both. After reading about the meaning of cultural hybridity, I decided
to apply the concept of cultural hybridity to the story of the Virgen of
Guadalupe.
The Virgen of Guadalupe has become an important icon to the Mexican American
Culture. I have often heard her referred to as "La Virgen Morena," which
translates to "the dark-skinned Virgen." The Virgen of Guadalupe is a Native
American version of the mother of Christ. The image of her that is imprinted on
Juan Diego's tilma shows her as a dark-skinned, dark-haired Virgin Mary. Her
features appear to be that of a Native American woman. She even appeared on a
sacred site that is also associated with an Aztec goddess of fertility known as
Tonantzin. There is a mixing of cultures throughout the story of her appearance.
For instance, The roses that fell from Juan Diego's tilma when he revealed her
image to the Bishop were Spanish roses called rosas de Castilla. (The Story of
the Virgen de Guadalupe) There is a lot of European as well as Native American
influence in the story of the Virgen.
The first article I found that had a good explanation for the term cultural
hybridity was a paper by Christoph Raetzsch. Raetzsch had a good description for
the term. Cultural hybridity is a concept that became popular in the last few
decades to try and dispel racism. "Cultural hybridity has also been a term used
to describe societies that emerge from cultural contacts of European "explorers"
and those "explored." Instead of explaining these contacts as mere imposures of
a major culture onto a minor culture, hybridity emphasizes their mutual
intermingling" (Raetzsch, 2003). The Virgen of Guadalupe is an example of how
European and Native American religions and cultures converged. This convergence
of different religions is referred to as syncretism. Syncretism and cultural
hybridity are related in that religion plays a very important role in culture.
Most cultures are a reflection of the religion that is practiced. The mestizo
culture that was beginning to arise around the time of the Virgen's appearance
is a paradigm of cultural hybridity.
Another article I came across was written by Roseanna Mueller. The article
describes the importance of the Virgen to Mexican-American culture and how she
is a case of syncretic religion. Her article also discusses the iconography of
the Virgen and how she has played a role in Mexican national identity. I found
her article the most informative. The Virgen of Guadalupe appeared to an
indigenous man with a Christian name, who had converted to Catholicism, but who
was still familiar with Aztec deities. If the term hybridity easily translates
to "mixing," then there was a whole lot of hybridity going on in the story of
the Virgen. "Even though the Spanish conquest imposed Christianity and
colonialism on the original populations, the Catholic Church allowed--some say
even encouraged--the association between specific locations and Aztec deities as
a means to effect an easier transition from native religions to Christianity,
resulting in the introduction of localized patron saints" (Mueller, 2013).
The story of the Virgen is one that different cultures were able to relate to.
Both European and Indians, who lived in Mexico at the time, were familiar with
the story of the Virgen Morena. It was appealing to the European Settlers
because she was the Virgin Mary and the mother of Christ and she appealed to the
Natives because she was dark-skinned and appeared to Juan Diego, and Indian man.
Eventually these two races came together to create a race of mestizos and the
two cultures converged to create what we know today as The Mexican Culture. The
Mexican culture has kept her story alive through their faith and storytelling.
Works Cited
Bibliographia de La Virgin de Guadalupe.
(2013, March 14). Retrieved from Insigne y Nacional Basilica de santa Maria de
Guadalupe:
http://www.virgendeguadalupe.mx/
Mueller, R. (2013). Virgen De Guadaluper. Retrieved April 26, 2013, from
Blue Roadrunner:
http://www.blueroadrunner.com/virgen.htm Raetzsch, C. (2003). Cultural
Hybridity. Berlin: Humboldt University.
Wolf, E. (1958). The Virgen of Guadalupe: A Mexican Naitonal Symbol. Journal
of American Folklore , 34-39.
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