Frances Henderson “What is this Insanity?!” When first being introduced to the concept of minority
literature, the three main questions that come to light are: what exactly is it,
why is it important, and what do we do with it? The first of these questions is
answered easily enough, but understanding its importance and knowing how to use
this knowledge is more difficult. By understanding the struggle for equality,
the fight between assimilation and resistance, and the concept of “the Dream,”
we can move forward as an informed and open-minded society. Minority literature is best
understood in contrast to immigrant literature. For a group to be considered a
minority, they must be forced to participate in our society against their will
and additionally have no voice. Immigrants, on the other hand, come to this
country to willingly join and participate in the society. In terms of American
immigrant literature, the “American Dream” is an ever present idea. A perfect
example of this is in Anzia Yezierska’s
Bread Givers. When describing his first day in America, Max says, “At the
end of that day,
when I was paid a dollar, I felt the riches of all
America in my hand” (5). This contrasts sharply with Olaudah Equiano’s first
experiences with America. He was kidnapped from his home in Africa, sold in
Barbados, and ended up on a plantation in Virginia. He describes it saying, “I
was now
exceedingly miserable, and thought myself worse off than any of the rest of my
companions; for they could talk to each other, but I had no person to speak to
that I could understand” (ch.3, par. 2). As if being sold as a piece of property
was not bad enough, he is also completely separated from the other slaves by
language.
One of the many themes
of African American literature is the struggle for equality. This is most
pronounced in the slave narratives. They show with an almost matter of fact tone
the conditions that slaves faced. Harriet Jacobs calmly describes the many
instances of slaves attempting to save enough money to buy their own children,
but “a
slave,
being
property, can
hold
no property” (1.7). Even after the civil war, they were not actually equal.
Countee Cullen shows this in his poem “Incident.” He describes seeing a boy his
age staring at him by saying “Now I was eight and very small, / And he was no
whit bigger.” His shock at being called a derogatory name by someone he thought
of as his equal was “all that I remember.” By understanding that this is where
this minority group began, we can appreciate the significance of Maya Angelou
boldly declaring “still I rise” during Clinton’s inauguration.
Another theme of
African American literature is struggle of assimilation against resistance. The
slave narratives, for the most part, make a very strong case for resistance.
Frederick Douglas sums this up in his narrative with the statement of “it
was a step towards
freedom to be allowed
to bear the responsibilities of a freeman, and I was determined to hold on upon
it”
(11.7). His perspective as a slave born in America was different than that of
Phillis Wheatley, despite her being born in Africa. She assimilated, accepting
Christianity as a positive reason for her removal from her native land. As she
says in her poem “On Being Brought from Africa to America”, “‘Twas mercy brought
me from my Pagan land, / Taught my benighted soul to understand / That there’s a
God, that there’s a Savior too.” This struggle is even evident in Toni
Morrison’s The Bluest Eye. Claudia
hates Shirley Temple, an American icon, because she represents the supremacy of
the dominant and repressive white society. Eventually through a process Morrison
describes as “the conversion
from pristine sadism to fabricated
hatred, to fraudulent love” (24), even Claudia comes to worship Shirley Temple. A balance
between the assimilation and resistance has been somewhat reached through the
distinctive construction of the African American cultural identity. A
cornerstone of this is the concept of “the Dream.” Differing from “the America
Dream,” this dream allows for the failures and disappointments of life. One of
the main differences in the two is that the American Dream is something believed
to be reached in one’s own lifetime while the Dream is something we hope our
children to be able to achieve. As Martin Luther King said “I
have a dream that my four little children will one day live in a nation where
they will not be judged by the color of
their skin but by the content of their character.”
He realizes that the changes he believes are possible will take time. Finally, the importance of
minority literature is what we do with it. Personally, reading the slave
narratives has opened my eyes to the terrifying possibility of what one human
can do to another. While we celebrate civil rights and the progress that our
country has made, it is all too easy to overlook the fact that human trafficking
still exists in the world. On a brighter note, understanding the Dream and its
struggles help us keep realistic expectations, while still allowing us to
rejoice in our small accomplishments. Accepting the cultural differences without
total assimilation are largely responsible for the Harlem Renaissance, jazz, and
the blues (without which we would not have rock music). Overall, minority
literature, especially that of African Americans, shows us where we have been as
a society while laying the foundation for all that is ahead.
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