Jennifer Longoria The Similar yet Unique cultures of the Mexican
American and Native American Previous to this class, I defined any ethnicity or race that
was not considered white as a minority culture. However, I was unaware that
there are many other factors that determine a minority culture. A minority
culture did not migrate to this land. They are defined as a culture that was
brought here forcibly or was here before America began. Also, a minority culture
does not assimilate. This fact is evident in many of the minority texts that we
have read in class this semester. Katie Raney’s essay “Minority Perspectives”
elaborates on what defined a minority culture even further. One of her main
points that I did not think of is that the minority culture is often defined as
voiceless and choiceless. Though times have changed, in the beginning these
people had no rights. They were forced to work, they were forced to give up
their land, and they were forced to convert. All of these factors make the
minority voice both unique and the similar at the same time. In this essay, I
will show the similarities between the Native American and Mexican-American and
how these two cultures, both a minority, as unique in their own voice.
The similarities between these two cultures
may be the easiest to point out but one must note that these two cultures are as
similar as they are different. Even from the origin stories of these two
cultures, we are able to see how alike they are. The creation stories of these
two cultures both have focus on the women in the tale. In the Iroquois creation
story, Sky Woman falls from the heavens and is caught by a turtle. As she cannot
go back up, Sky Woman begins life on land instead. With the Mexican-American
culture, the story of the Virgin of Guadalupe is a sort of creation story. Here,
the Virgin uses her influence to have a temple resurrected in her name in order
to help heal and guide the people of the land. Though it may seem arbitrary, it
seems almost fitting that these two cultures, both that rely heavily on the
foundations of community and family, should have such a strong female presence
in their creation stories. This is as opposed to the Christian creation story
where the female in the narrative, Eve, becomes the reason why man first betrays
God. These two creation stories begin a long tradition of family with a strong
female presence. The men of the house rule the nest; however, they are equal to
the women in their lives. The women often hold as much power and influence over
the household. This is evident with both Marie in
Love Medicine and the similarly named
Maria in Bless Me Ultima. Both
seemingly live under the reign of their husbands and yet hold as much, is not
more so, power than their male counterparts. There is a strong sense of
co-dependence in both cultures that stems from their creation stories. However,
the women in Love Medicine seem to
have a much stronger and independent presence, separate from the males in the
text, than the Mexican American women in
Bless Me Ultima. Between Albertine physically fighting off King when he was
drunk, Lulu who has no qualms or shame in admitting that she loves to love and
she loves a lot, and Maria who manipulates not only her husband but her church
before that, the females in this narrative have a much stronger role equal to or
greater than the men. They show their love in a much harsher and subtle way than
the women in Bless Me Ultima. These
women are characterized more through their strong yet nurturing habits.
With the sense of co-dependence both cultures
have, a similar family structure is created in both cultures. Even though the
young and the old may not get along, there is respect between the two ages that
binds them. It seems apparent that in a white culture, the individual is favored
more than the community. With this mentality, their elders are often shuttled
off into nursing homes to begin a new community among the elderly. Please note
that this is not always the case, nor is it only a transition that the white
culture takes part in. However, it seems to me that the Native American and
Mexican American cultures tend to understand that their elderly should be
revered and taken care of by the family as they once took care of the family
themselves. Because the family is more tight-knit, it is easier for their
culture and traditions to get passed down from generation to generation. As
their young go out into the world and become active members in society, their
parents always welcome them home to same foods and traditions the generation
before them experienced. Again, between these two cultures the similarities are
as evident as the contrasting aspects. Take Rushes Bear and Ultima for example.
With the Native American narrative there appears to be more conflicts between
the women that ultimately creates a powerful bond. Rushes Bear never approved of
Marie to be her son’s wife, mostly because her Indian genes had been diluted.
Because of this, Rushes Bear and Marie live their lives trying to respect each
other while also silently admonishing the other at every turn. However, once
Rushes Bear witnesses Marie taking on all the pain of childbirth without the aid
of her husband and without complaint, Rushes Bear finally gives Marie the honor
of taking her in as a true daughter. Marie had to first prove herself worthy to
Rushes Bear for the ultimate bond between the two to be formed. In Mari’s case,
Ultima had been by her side during the birth of all three of her sons. As such,
the moment Ultima was in need, Maria rushed to her aid, taking her in and caring
for her until her last days.
Both cultures also seem to rely heavily on
the supernatural. There are many symbols that each narrative has within the
text. While Love Medicine has many
symbols dealing with fire, Bless Me
Ultima deals with many symbols of water. Both symbols can mean many things.
However, the most prevalent to me is the purging or cleansing of a sin or an
individual. Fire seems to be a symbol for the Native American culture in
general. Lulu’s house gets burned down and so ends her adulterous relationship
with Nestor. The element of fire in regards to the Native American culture also
shows up in Ultima. When a neighbor
becomes cursed so badly that even the priest and church are not able to save
him, Ultima comes to the rescue. She
explains to Antonio that the man is being haunted by three Indians who were not
provided a proper burial. As such, she lays three planks down and burns them, as
is custom for Indian burials. The fire cleanses the spirits and the curse upon
the man is lifted. As fire cleanses the Native American’s spirit, water seems to
be the weapon of choice in cleansing the Mexican American. The element of water
is heavy in Ultima. From communion to
the notion that Antonio’s home is surrounded by water and will one day be purged
of sin once the water that surrounds the town overtakes it, the cleansing of a
spirit and sin has many Christian elements to it.
Again, the Mexican American and Native
American cultures are as alike as they are different. Both depend on a strong
sense of family and community and the men and women of the household both have
their own separate roles in the family as well as rely on a co-dependence
between each other. With their own separate traditions and culture, these two
races of people are both considered a minority culture. However, as minority
cultures do not assimilate, these two people seem to take joy in being a
minority in the sense that they are able to adapt to the American culture while
also maintaining their own traditions and values in their household.
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