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LITR 4332: American Minority
Literature Reader: Natalie Leonard “The
New Apartment: Minneapolis” By Linda Hogan Pg 343-344 Background Information on Poet:
Linda Hogan, a Chickasaw poet, novelist,
essayist, playwright, and activist, is widely considered to be one of the most
influential and provocative Native American figures in the contemporary American
literary landscape. Not only is Hogan a prolific writer, but through her work
she has distinguished herself as a political ideologist and an
environmental/philosophical theorist. Her characteristically holistic
representation of the human experience is important in that it centers on the
concept that all life is interconnected; only by acknowledging and appreciating
the relation of human life to other life forms, she says, can one fully respect
and care for oneself. Objective 3b Loss and Survival – In this poem there is
the loss of a world that makes sense and a move to a universe that for the
Native American Indian is utter chaos and destruction. Objective 1c She uses Conscience to the dominant culture
as a literary strategy to gain
voice and choice in the dominant culture which otherwise forgets the past. Literary Term - Image
- language that evokes one or all of the five senses: seeing, hearing, tasting,
smelling, touching. – The poem
attempts to draw you into the world of this apartment with the imagery of
sights, sounds and smells. “Singing 49s” One line of the poem refers to “Singing 49s.” This is a type of non-ceremonial song that became popular with many contemporary Native Americans. “49s” are often sung at the end of a pow-wow, formal dance, or at the end of a party. They combine English Lyrics with native sounds or vocals into some ironic love songs. (identified by Adelaide Sock, 2002 Poetry presentation) Example of a 49: o-oo-o-o-oo oh yes, I love you honey iya hana yo I don’t care if you married sixteen times I’ll get you yet Hay-ha-a-a Interpretation: The speaker is keenly aware of her surroundings because
she has somehow been transported to another world where even the laws of gravity
do not apply. She understands that she is not the first or last that
will endure this move. But, she
knows that you can not truly “relocate” a world.
It’s like attempting to put the moon in prison – it will not last –
something will happen. She carries
us through this world of chaos and pain and eventually brings us back to the
world that ultimately makes sense – here were she is truly home. Questions How does she vocalize where or what home is past, present,
and future? To what does the color red refer to in the passage, “but
be warned, the moon grows full again and the roofs of this town are all red?” She gives a stark contrast between businessmen who hit
their wives and the men who are tender fathers – are these Native Americans
trying to assimilate or white men and how does this passage and this contrast
fit with the meaning of the poem (home and family)?
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