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LITR 4332: American Minority
Literature Presenter: August Hernandez Respondent: Ambrest Kozlek "Hanging Fire" Audre G. Lorde Unsettling America, p. 297 Biographical Info: "As a forty-nine-year-old Black lesbian feminist socialist mother of two, including one boy, and a member of an interracial couple, I usually find myself a part of some group defined as other, deviant, inferior, or just plain wrong" (www.africana.com). Audrey Lorde, dropping the "y" from her name at a young age and setting a precedent of self-determination, was born in Harlem in1934, and raised in Brooklyn. She published her first poem in Seventeen magazine while still in high school. Lorde received a Master's in Library Science from Columbia University in 1961 and published her first book of poetry, The First Cities. She became a professor of English at several colleges, and during this time was recognized as an activist. She declared, "Your silence will not protect you" as she witnessed the assimilation standard hushing anyone not white, male, and heterosexual. She was definitely not silent as she voiced her rights in the Civil rights movement, the Gay Rights movement, Breast Cancer Awareness movements, Lesbian Parenting Advocates, and Womanism. Melinda Goodman wrote, "Audre was the only person any of us knew who was fighting societal oppression on every front" (www.colorado.edu). Later in life, Audre was given the African name Gamba Adisa, meaning "Warrior: She who makes her meaning clear". Her son, Jonathan Rollins remembers her warrior spirit through her words: "We could lose. But we couldn’t not fight" (www.lambda.net). Despite her warrior-like zest, she lost her 14-year battle with breast cancer on Nov.11, 1992. The poem’s relation to the course objectives: 2a: To consider "women of color" as "double minorities." "my skin has betrayed me" and also "the boy I cannot live without" She is aware that her skin limits her opportunity in White America. The latter quote relays that she is already in an "object" position – she is dependent on a male. Obj.3: To contrast the dominant culture’s "American Dream" narrative with that of a minority’s alternative narrative. Instead of being able to participate in the somewhat sweet and successful "American Dream," she is wondering if she will live long enough to even graduate from high school. Also, she says "there is nothing to do." In the dominant "American Dream," there is plenty to do, like making money and working hard for future success. Obj.4: To register the minority dilemma of assimilation or resistance. It is obvious that the girl in the poem has not assimilated into a group – the white group, because her "knees are always so ashy" or into a group of friends (any color) due to her comments about needing to learn how to dance and her dislike for her braces. 5a and 5c: The influence of minority speakers and writers to help others hear the minority voice and the regard to literacy as a key to empowerment. As a warrior-poet, Lorde shows White America a Black adolescent character. Not only does the 14-year-old girl have typical teen feelings and taking part in the synthesis process, but also because she is black there is a double-dose of clash with the white, male dominating standard of America and the supposed "Dream". Interpretation: This poem transmits the idea of what it is like to be an adolescent searching for identity. For example, "I have nothing to wear tomorrow" and "suppose I die before graduation" only to "tell the truth about me" as she lies dead in her coffin. Lorde hits the general thoughts of teenagers like we see other authors do in such works as Catcher in the Rye and Are You There God, It’s Me, Margaret. Holden and Margaret both make analytical comments concerning death while still trying to survive the do’s and don’ts of a teenage pop- culture. Lorde, however, knows that everybody (of any color) knows what adolescence involves. So, she expresses the character of a teen with black skin; this, not everyone knows. Therefore, typical teenage emotions and questions about life are intertwined with the emotions (caused by oppression) that come along with black skin. Lorde also allows her character to be dependent on males at a young age: "the boy I cannot live without". So, if we take Dr. White’s subject-object model, we can see Lorde’s girl falling in the object position – white-black, male-female, society / rules-teenager, and there is also a parent-child issue. Now, as an emotional teen, she can just think that her mother does not care about her which is a very common teenage notion, or is her mother, also black and oppressed by society, limited to better opportunities and is in her bedroom trying to find her own identity. Style:
Questions:
Discussion summary: Basically, the class discussion resulted in various answers and analysis for question 2. David asked if there was any significance to the mother being in the bedroom. For example, why wasn’t she in the kitchen or den or bathroom? Interestingly, Phyllis said that there is not significance. She went on to say that the girl is a teenager, and she could be in her room having a pity-party with thoughts like, "Nobody loves me" or "My mother doesn’t love me or even care". She also pointed out that the mom is in her room because it is probably midnight, and the girl in the poem, like most teens, is staying up in the wee hours of the night contemplating her life. Michelle agreed to some point, stating that the girl is indulging self-pity. One experienced mother in the class said that usually when mothers go into the bedroom it is so that they won’t be bothered. Jupiter said that there is a parallelism. The mother is in her room while the teenage girl is in hers. This causes a connection between the mom and the daughter. Although we were on an everlasting discussion on "rooms", Jodie brought up a quite interesting idea. She said that the line, "my room is too small for me" is her favorite line. She said that a teen’s room is like a sanctuary, yet also confining, and somewhat a prison. Likewise, while Lorde wrote the poem, she felt confined. Lorde knew that she was bigger than the small role society tried to confine her to. A couple of ideas were raised about the line "my skin has betrayed me". Sylvia said that in general, it is an extremely powerful statement. It’s as if even though she has been black since birth, it is all of a sudden detrimental to some sort of movement or progression in her life as a 14 year old. Dr. White brought up that it could mean acne; and then several other people agreed with him because it is a typical social limitation for teens. |