LITR 4332 American Minority Literature

Lecture notes

 

 

Asian Indians, American Indians

Original confusion by Columbus: Native Americans > "Indios" b/c he thought he'd discovered India

Still confusion over "Indians"--someone from India? Indian Americans or American Indians? Indian Americans say "Red Indians"

Deep-origin stories of American Indians: Asia like Africa for African Americans

Research complicates any single theory about Native American origins, but prevailing unitary theory . . .

Indians cross Bering Straits b/w Russia and Alaska 10-12 thousand years ago

Map

 

In 1970s, this background developed as a theme in modern American Indian literature

Background: 20th-century Native American presence in U. S. Armed Forces

World War 2 (1942-45) against Japanese Asians

Vietnam War against Vietnamese Asians

 

 

Love Medicine

116 Asian-looking eyes

176 Vietnam memory

 

Two major books of "American Indian Renaissance" of 1960s-70s describe irony of American Indians serving White America by fighting Asian Americans

N. Scott Momaday, House Made of Dawn (1968; Pulitzer Prize 1969)

Leslie Marmon Silko, Ceremony (1977)

 

 

 

117 Gerry as trickster

118 natural criminal and hero

 

Trickster in Love Medicine

194-5 Gerry Nanapush, Chippewa / Ojibwe

195-6 Dot as twin trickster?

199 Gerry in pen for breaking otu

200 eellike properties > vanished

201 prison: lessons from professionals

203 child as 9-months prisoner > break

205 cat-quick, mass

209 rabbit

211 fertility

 

 

 

"Love Medicine" p. 230

Lipsah Morrissey

230 never had a TV

231 I got  the touch

medicine flows out of me

some people fall right through the holde in their lives (cf. Iroquois origins)

why Indians got drunk

that December I failed school and came back on train to Hoopdance

232 chosen for it (2nd childhood)

tribal chairman, star of movies, pictured in state house and snuff cans

hitch up to Winnepeg and play Space Invaders

233 a monument all of himself [Romantic]

Let's pitch whoopee

grief and love

234 rear up

staying power--reading with purpose

fishing, big thughts on line

235 Marie full of grace

God going deaf

236 smite the Phillipines

God used to pay attention

tricky Nanabozho + water monster & Old Lady Pillager

our gods come around, ask proper

just don't speak their language

germ warfare

23 cf. God and government

got nothing but ourselves

picky fence

283-9

240 faithfulness = magic

cf memory and video games

241 love medicine

Old Chippewa specialty

Old Lady Pillager

242 Canada geese, mates for life

243 do best = wait

245 old superstitions > evil shortcut

birds dead and froze

faith = belief even when goods don't deliver

246 blessings from priest

248 just be yourself; blessed hearts with own hands

250 still fishing

251 turtle

brain in heart

a terrible understanding

252 all the everyday things . . . just a dream

she went underneath

blips of light (cf. video games)

253 road of death

in it together

death our rock

254 forgiving, easier to bear

He ain't gone yet

256 Grandpa's presence,s wollen river

Look up Aunt June

257 true feeling, not no magic

258 a globe of frail seeds that's indestructible

 

CROSSING THE WATER 329

[1. Howard Kashpaw]

330 King Junio

[2 Lipsha Morrissey]

332 secret of who my mother was

jabwa witch

335 my son Gerry

337 all jealous of Gerry

339 missile bases & sunflower fields

343 Little King > Howard

345 TV, religious offering

346 gonna rise, can't keep down the Indians

351 Gerry escaped

353 an apple: red on outside, white inside [assim / resist]

356 Firebird

357 society = care game

They . . . their murders [assim / resist]

359 Gerry vanished

361 interchangeable, shapes of swift release

362 Gerry in trunk, cf. baby in mother's stomach

364 law

 

 

 

 

 

 

 

How much do these issues impact  the "assimilation-resistance" conflict in minority literature? Does Native American literature / culture offer alternatives to these extremes of cross-cultural interaction?

"acculturation"

"syncretism" 146

 

American Indians offer yet another option--a variant on assimilation that's sometimes called "acculturation." This is a form of change that's peculiar to traditional societies like Native America.

Broad distinction:

Assimilation: person or group gives up old culture to adapt to new culture; compare "conversion," where you give up old ways for new ones

Acculturation: old culture absorbs new items or ideas, incorporates them to pre-existing culture.

Example of American Indian acculturation: horses

Assimilation is more radical, revolutionary, more rapid and unsettling change.

Acculturation is more gradual--something relatively new can look like it's been there forever.

 

 

 

Love Medicine

116 Asian-looking eyes

176 Vietnam memory

 

 

 

 

 

 

 

 

 

complete Louise Erdrich, Love Medicine (expanded version 1993)

Virgin of Guadalupe

meeting of Spanish & Indian culture; modern & traditional culture

Two distinct identities at creation:

Bishop as representative of Europe, Catholic Christianity, the palace and court

Juan Diego as representative of Native America, native beliefs, countryside, family

action: Juan Diego torn between serving Virgin + Bishop, or taking care of his uncle

resolution: identity of Virgin as Mary + Indian

syncretism--introduction, p. 165: "The V of G is a syncretic figure. . . . her apparition was on a sacred site traditionally associated with a female Indian god of fertility, Tonantzin. For centuries she has been the image of miscegenation incarnate, the blending of Spanish and Indian worlds."

p. 172 "Her sacred face is very beautiful, grave, and somewhat dark"

 

 

 

 

 

 


Quiz update

Quiz 4 in limbo--#3 on immigrant symbol was wrong, but need to figure out how or why

if nothing else, won't count against anyone, but will try to resolve

 

 


5b. Native American Indian alternative narrative: "Loss and Survival"

  • Dominant / immigrant culture leaves its past behind to gain rights and opportunities--the American Dream.

  •  For Indians, the American Dream of immigration is the American Nightmare, creating an undeniable narrative of loss: the native people were once “the Americans” but lost most of their people, land, rights, and opportunities.

  • Despite these terrible losses, Native Americans defy the myth of "the vanishing Indian," choosing to "survive," sometimes in faith that the dominant culture will eventually destroy itself, and the forests and buffalo will return.

  • The American dominant culture usually writes only half of the Indians' story, romanticizing their loss (e. g., The Last of the Mohicans) and ignoring the Indians who adapt and survive.

 

 

12 allotment, lost forever

 

73 lost or gained

 

124 doom

 

 

43 Marie Lazarre

35 Firebird

120 his own miraculous continuance

 

236-7 loss

255 came back even after death

 

 

 

 

Quiz 5: first half of Love Medicine–Briefly answer 5 of 7 questions

1. Identify King and/or Lynette.

2. How are the brothers Nector and Eli different in education, knowledge, and old age?

3. How are King and Lipsha related?

4. Who does Sister Leopolda fight with? (2 possible answers)

5. How does June almost die as a child?

6. What does Beverly Lamartine sell in the city?

7. What is Nector’s role in Western movies?

 

pp. 123, 124

 

  • The American dominant culture usually writes only half of the Indians' story, romanticizing their loss (e. g., The Last of the Mohicans) and ignoring the Indians who adapt and survive.

 

 

 

 


instructor: traditional & modern

363 her knowledge as an old-time traditional

217 never call the dead by their names, Grandma said

253, 257 traditional / modern

295 drowned

 

 


survival: Gerry Nanapush as Trickster

purpose of trickster

 

problem of minority studies as "divisive"

6b. To emphasize how all speakers and writers use literary devices such as narrative and figures of speech.

language as defining human, literacy as modern civilization

symbols

 

236 Chippewa Gods . . . tricky Nanobozho

285 Gerry = son of Moses Pillager

 

 

199 conceived in prison visiting room

2c. "Quick check" on minority status: What is the individual’s or group’s relation to the law or other dominant institutions? Does "the law" (e. g., the police) make things better or worse?

205 tender . . . queer delicacy

209 cf. rabbit

362-3 always on the run