LITR
4232 American Renaissance
Sample Student Research Project 2010
Journal
Allison Evans
November 26, 2010
Utopian Societies in America
An Idea is Formed
The ideas of Utopian Societies have been around
since the ancient days of mythology. This idea of a Utopian society continually
resurfaces itself throughout history. “The
definition of a utopian colony,” according to Robert V. Hine, author of California's
Utopian Colonies, "consists of a group of
people who are attempting to establish a new social pattern based upon a vision
of the ideal society and who have withdrawn themselves from the community at
large to embody that vision in experimental form" (Utopias in America).
During the American Renaissance, several Utopian societies started
popping up throughout the United States of America. Some of these Utopian
societies were known as the Shakers, the Rappites, Brook Farm and the Oneida
Community. By researching the beliefs of the above Utopian Societies, I hope to
have a better understanding of what makes a utopian society work and what
elements attribute to the continual failure of Utopian Societies. Not only that
but through my research I hope to find out what it is about Utopian Societies
that makes them obsolete to the American culture and how they influenced the
texts within the American culture by looking at texts of the time.
The Foundation of the Utopian Society in America
Utopian Societies began in America during the
eighteenth and nineteenth centuries. During this time, American was going
through its cultural Renaissance. The American Renaissance is known as, “it's
the literary and cultural period from about 1820
to the 1860s—or, the generation before the
American Civil War (1861-65), when the USA grew to its present size and began to
deal with some of the unsolved issues remaining from the American Revolution”
(Dr. White ). Several new ideas were established in America during this time
period. The majority of the ideas and beliefs of the utopian societies were
founded from religious beliefs. One of the first groups to do this was known as
the Shakers (Utopias in America).
The Shakers came from
Britain to settle within the new lands of the United States which offered
religious freedom. The Shakers branched off from the Quakers and established a
Church which was named, United Society of Believers in Christ's Second
Appearing. The Shakers had unique beliefs about how an individual should live
within a society. These individuals practiced communal living. Shaker
communities kept the members of the society sheltered from everything else going
on around them by isolating themselves and their members. Each community
consisted of dormitory like housing which was separated by gender. Both genders
would come together for times of worship and to work on the land. The Shakers
believed in sustaining their way of life through the gifts they were given from
the land. Something that the Shakers became known for throughout their stint in
the United States was their fine craftsmanship in regards to furniture. The
simplistic style in which they formed their furniture became coveted and popular
in surrounding communities. The sales of this furniture helped to fund the
community and serve as a sort of missionary work. Respected members of the
Shaker community would go out into the surrounding communities to sell their
coveted furniture and to spread their beliefs onto others. The Shakers were one
of the longest surviving utopian societies within the United States. This
utopian society lasted until the 1960’s. During this time there was a high rise
in the belief of celibacy and the lack of new believers entering into the
community, eventually the society died out (Utopias in America).
Just as the Shakers
immigrated to the United States to gain religious freedom, the Rappites migrated
from Germany. Rappites were named after their founder, Johann Georg Rapp.
Rappites lived upon the belief that the Bible was humanities sole authority.
They were also known as the Harmony Society. Like the Shakers the Rappites lived
a communal life separating themselves from others. Something to be noted about
the Rappites was there economical progress. The Rappites began to manufacture
goods. Most of these goods consisted of textiles, wine, and whiskey which soon
had a reputation of excellence. After the community received a large amount of
growth, they sold their buildings and moved to Indiana where they established a
new community. This community also flourished and eventually was sold off so
that the Rappites could move back to Pennsylvania, the state in which their
original establishment was formed. This new community was not as successful as
the past two, and due to a strong belief of celibacy, the community thinned out.
Around 1905, the Rappites were dissolved (Utopias in America).
Another Utopian Society
founded around this time was the Oneida Community. This community was founded on
beliefs which differed greatly from the utopian societies previously mentioned.
In this society, John Humphreys Noyes, the society’s founder, spoke out about
perfectionism and the ideas of complex marriage. Complex marriage was the belief
that individuals were not married to one another, but were instead married to
the group. This ideal along with the belief of Bible Communism, alienated Noyes
from his fellow New Yorkers living in Putney. He then moved to Madison County,
New York and continued his teachings. Here he gained some followers. The group
gained monetary support by their manufacturing skills of shoes and other small
goods. After a short period of time the followers were able to establish and
build their own communal building. Everyone lived within the walls of the
community and the children were raised and educated here as well. At the height
of its expansion, the Oneida Community had approximately two hundred and seventy
members (Utopias in America).
Lastly, Brook Farm was
one of the few American Utopian societies that was directly related to the
transcendentalist movement. This community used the writings of Ralph Waldo
Emerson as inspiration to live plainly. Several American writers of the time,
Charles A. Dana and Nathaniel Hawthorne (both shareholders), Ralph Waldo
Emerson, Margaret Fuller, William Henry Channing, John S. Dwight, and Sophia
Dana Ripley, were a part of this social experiment in plain living. Members
within this community were provided with food, clothing and education. Education
seemed to be a major concern to the members of this society due to their
establishment of an infant school, a primary school, and a college preparatory
school (Utopias in America).
Utopian Ideals and their Influence
Members of Brook Farm
wrote several influential texts of the time. Within Ralph Waldo Emerson’s Nature
the influence of the Utopian Society is clearly seen. Throughout the text
Emerson holds nature to the highest esteem one can. Several times he references
the simplistic ways in which man should live, and continues on to speak of the
harmony between nature and man that occurs.
Margaret Fuller was also
another writer of this time who was influenced by the Utopian beliefs of Brook
Farm. Margret Fuller wrote several texts one of them The Great Lawsuit. Within
this text, Fuller speaks about the inequality women faced during this time. She
uses ideas from the founding fathers and emphasizes texts that aid in her
mission to bring light to the fact that all men and all women are equal. An
interesting point to note is that Fuller does not go into extreme detail when
she speaks about the rights that women should have, and she limits the specific
rights she fights for. Two of the rights specifically mentioned were the right
to vote, and the right to the family home and property is the husband of the
house was to pass away. Lastly, Fuller discusses the idea of celibacy and
marriage near the end of this text. In regards to marriage Fuller says, “Union
is only possible to those who are units” (Fuller 10). The influences of the
utopian beliefs are indisputable when looking at this statement.
Moving forward, one
begins to question what these Utopian societies had that allowed them to
prosper. One of the beliefs found throughout the societies mentioned above was
the return to simplistic ways. This idea is still popular today. Several
families and individuals who live near or in large urban areas often talk of
getting away to the country, or to a quiet place.
In order to live simply during this time
period one had to have help. An individual would not have been able to complete
all of the necessary tasks to survive living simply alone (Vollaro).
Due to the fact that a
group of individuals was needed to accomplish the task of living simply,
communal living came about. Within all of the previously mentioned societies
communal living was a must. Members of these Utopian Societies had to distance
themselves from the surrounding communities and its individuals. By removing
themselves for the most part from society, these groups were able to live by
their own rules and ideals without the hindrance of outside opinion.
(Bible Communism).
One area in which the societies also
were similar was the practice of celibacy. Celibacy is the act of not having
sexual relations with others. Without these relations it was impossible for
women and men to reproduce. While this was not the only factor that led to the
end of the previously mentioned utopian societies, it did contribute greatly to
the societies dissolving. Without children or new members to continue on the
traditions and beliefs the societies quickly faded. One group, the Shakers saw
that they were fading out due to celibacy issues and attempted to revive their
group by adopting orphans from a nearby orphanage. This however, did not work
towards their advantage and the utopian society was dissolved like the others
(Hampson).
Today these societies still exist
around us. They are ostracized within the media for their own beliefs. Just
think back about a year or two ago to the news stories of children being taken
away from their communal living areas from an East Texas religious society. This
particular society stemmed from the Church of the Latter Day Saints and chose to
practice polygamy. Due to our current societies laws several of the children
were thought to be in harm’s way and as a result they were taken forcefully out
of the community. The fact that these communities are still alive in today’s
society should say something about the dream of creating a Utopian Society.
The idea of the
Utopian Society has inspired several works that are well known in today’s
society. For example,
1984 by George
Orwell,
Anthem by Ayn
Rand, and Lord of the Flies by William
Golding are all novels that have been based upon the
idea of the Utopian Society. Movies have also been created upon the ideas that a
Utopian Society. One example of this would be the movie, The Village. This movie
is based upon a group of adults who find themselves needing to get away from the
society in which they are living. The group makes a community based upon utopian
beliefs. This community operates based upon simplistic ways and beliefs of the
past. It is also secluded from the rest of the world around them. The seclusion
becomes so intense that the children who have grown up within the society have
no clue there is a world outside of their own. Another example of a movie
influenced by the beliefs of Utopian Societies would be, The Matrix.
This movie focuses on a society opposite of the idea of the utopian society, a
dystopian society. Dystopian societies “are usually run by an authoritarian or
totalitarian form of government and use oppressive means to control their
people” (Thor).
None
the less, the ideas found within the Dystopian Societies are inspired by the
ideas of the Utopian Society (Thor).
A review of Sources
One of the references used to research
the Utopian Societies in America was The Amana Colonies: Utopian Societies in
America. This website delivered a wealth of information on the subject. It
separated the different Utopian Societies that evolved in America and told a
little bit about each one. Not only did this website give insight into the
American Utopian Societies, it established the background of the Utopian
Societies going all the way back to ancient Greek times. All of the information
given in this website was consistent with information found on other websites.
Something this website seemed to be lacking within its information was more
details about the compounds and the areas in which these communities flourished.
Also a few more photos would have really enhanced the webpage.
Another reference used to research the
topic of Utopian Societies was
Syracuse University Library’s
Department of Special Collections: Oneida Community Collection. This website
contained a wealth of information on the Oneida Community including an interview
with Mr. Freechurch who was an imaginary member of the community. This interview
was published in The Circular in
order to help others understand more about the interworkings of the Oneida
Community. The website then goes onto work through the philosophy and theories
of the Oneida Community. This website gave an extremely unique inside
perspective to the society’s thoughts and ways of life.
Final Thoughts
Overall I learned a great deal about the Utopian Societies
that formed in America during the eighteenth and nineteenth centuries. In my
research I found a vast multitude of communities that were founded under
principles they believed would create the Utopian Society. The ideals of these
communities varied while most were founded upon beliefs which can be traced back
to religious beliefs. Other communities founded their beliefs upon notions of
what one individual believed to be a Utopian Society. The groups I chose to
specifically focus in on where successful in sustaining themselves and shared a
similar line of beliefs. I found that the utopian society needs several aspects
to make it successful. The first aspect needed to even begin the society would
be people who are all strongly founded in similar beliefs. This strong belief
foundation had to be shared with members throughout the community. It was
imperative they all thought the same way about the main aspects and ideals so
that the society was not disturbed by individuals questioning things. The second
aspect that these societies needed was seclusion from most of the outside world.
If the people of the society lived and worked together within a community, that
left them only people who viewed the world as they did as friends. Interacting
only with one another, helped mold the children of the community with the
beliefs that they saw all around them. Also this isolation kept the community
and its members from having to deal with attacks from outside sources. Lastly,
the third major thing that these communities needed to ensure future success was
an abundance of offspring to continue on the traditions and beliefs. Due to the
fervent religious beliefs and foundations of the societies discussed within this
paper, many of them did not continue on the traditions through their offspring
because of a strong belief in celibacy.
Through
all of my research it remains this last belief which contributed the greatest to
the dissolving of the societies mentioned. As mentioned previously without the
future generations to carry on the beliefs and traditions founded by the elders
the societies beliefs remained confined to its aging members. When these members
died out, so did the society. One society saw this was occurring and attempted
to adopt orphans from a nearby orphanage to carry on the beliefs and traditions.
This idea while inventive did not prove effective.
The idea of the Utopian Society has shown up in the literature
and media of societies since the Ancient Greeks. The idea that everyone can live
in perfect harmony seems to influence novels and plays (movies). This belief
allows writers and producers the ability to have their characters operate within
a fantasy world. This fantasy world of perfection has remained unobtainable by
humans throughout history. In order for this widespread Utopian Society to truly
take hold, all of its members must believe the same. It is the varying beliefs
and thoughts within societies and communities which contributed to the
ostracizing of these attempts at Utopian Societies.
Utopian Societies had a difficult time making it in the world
around them which is why they often isolated themselves from outside influences.
This isolation from outside influences limited communication with the
communities around them. This limited communication often resulted in
misunderstandings of the Utopian Society which eventually led to them becoming
outcast from the surrounding communities. It is this lack of understanding and
miscommunication today that sets the Utopian communities of our society apart,
often times in a bad way. I believe this is why the website about the Oneida
community with the interview and societal texts was so interesting and
insightful.
Looking back there are several things that I would have done
differently in my researching strategy. The first thing I would have done
differently would have been to attempt to find more interviews with members of
the actual societies. Understanding on a personal level the beliefs they held
and the way life was really like for them could create an understanding within
the communities around them, which in turn might lead to a form of acceptance of
the Utopian Society. Another thing that I would have researched in more depth
would have been the structure and layout of the communities in which they lived.
I believe knowing how everything was set up would have shed some more light onto
the way that daily lives were lived.
Something that I struggled with while writing this essay and
throughout my research was the continual thought that we have these societies
popping up all around us today, but instead of looking at them as a group of
individuals who are attempting to better themselves and the world around them,
we see them as crazy individuals and cults. It kept bringing the question into
my mind, “What happened that made us start to think of these groups in this
way?”
Throughout all of the research I did, I enjoyed finding out
the writers of the time who were a part of a Utopian Society. One of my favorite
moments was rereading Ralph Waldo Emerson’s
Nature after learning about the
society he was linked to and their specific beliefs. It really gave a new
insight to the text and there were several points during the rereading which
became “aha” or “light bulb” moments when I was able to connect the ideas in the
text back to the ideas of the Utopian Society.
"Bible Communism." Syracuse University Library Department of
Special Collections Oneida Community Collection.
Syracuse University Library, 2000. Web. 24 Nov 2010.
http://library.syr.edu/digital/collections/b/BibleCommunism>.
Hampson,
Thomas. "I hear America Singing." PBS.
PBS.org, n.d. Web. 21 Nov 2010.
<http://www.pbs.org/wnet/ihas/icon/shakers.html>.
Thor, .
""Pfft, Rebel scum!"." Dystopian
Society.
SciFi Forums, 01 10 06. Web. 24 Nov 2010.
<http://www.sciforums.com/showthread.php?t=51379>.
"Utopias In America." The Amana Colonies. National Register of
Historic Places, n.d. Web. 21 Nov 2010.
<http://www.nps.gov/nr/travel/amana/utopia.htm>.
Vollaro,
Daniel. "Utopian Communities." ENotes.
enotes.com, Inc, 2010. Web. 24 Nov 2010.
http://www.enotes.com/american-history-literature-cc/utopian-communities.>.