LITR 4328 American Renaissance / Model Assignments

Sample Student Research Project 2018: Essay

Alexis Gomez
November 28, 2018

Exploring the Sweet and Sour in Literature while in the Depths of Hell

          The gothic is a term that most people can identify in regard to scary movies and stories. The gothic was first identified through art in the seventeenth century (“The Gothic”) and has since flourished from everything to movies, shows, books, poetry and some of the stories we have read in class. As defined in class, the term gothic is a genre or style of literature that appears throughout Western literary history (“The Gothic”); it is often associated with the terms "horror” and "terror." While the term gothic is widely known even by people who are not well versed in literature, the term sublime is not. Before taking this class, I understood a general idea of the word “gothic,” but the word sublime was not something understood well enough to identify within texts. The usage of the word “sublime” is normally incorporated by authors who are producing a text which is gothic. The sublime can be identified in texts when something beautiful is mixed with either terror or danger; typically, it is on a magnificent scale (“The Sublime”). The sublime often takes a gothic story and transcends it to something more terrifying and thrilling for the reader to enjoy. The gothic and the sublime are complementary devices that make a text stronger and more enjoyable to read when they are used in conjunction together. Using the mixture of sublime and gothic imagery allows for readers’ imaginations to flourish. This research will focus on the combination of sublime and gothic in “Ligeia” by Edgar Allan Poe, “Rip Van Winkle” by Washington Irving, The Fall of the House of Usher,” by Edgar Allan Poe and Frankenstein by Mary Shelley to showcase the effectiveness of this literary tactic.
          It is well known that Edgar Allan Poe heavily incorporates the world of gothic within his texts; however, it was not until further looking into his text “Ligeia” that I was able to notice his grand use of sublimity throughout the story. In paragraph four, Poe incorporates both the use of gothic and sublimity in his text when he describes Ligeia as having “skin rivalling the purest ivory, the commanding extent and repose, the gentle prominence of the regions above the temples; and then the raven-black, the glossy, the luxuriant and naturally-curling tresses, setting forth the full force of the Homeric epithet, "hyacinthine!"(“Ligeia”) At first glance, I only noticed the gothic symbols of the color coding, which would be the comparison between the colors “ivory” (light) and the “raven-black” (dark). It was not until I did some researching that I noticed that the word “hyacinthine” is a plant that “sprang up from the blood of the slain Hyacinthus” (“thefreedictionary:hyacinthine”). Therefore, not only was Poe using the color coding of light and dark, but also the imagery of blood with the incorporation of hyacinthine. While the use of gothic is evident, the sublime is also present in the way in which he is describing Ligeia. Poe goes from describing her as beautiful with the reference to the ivory and then turns her hair into something terrifying, simultaneously raising her up above everything else when Poe writes, “the gentle prominence of the regions above the temples” (“Ligeia” [4]). By putting Ligeia on a pedestal, he glorifies the image of Ligeia, thus making her grander and sublime. Poe’s usage of the sublime in his text allows for the reader to get a better grasp on the terrifying gothic nature that is Ligeia.

Poe uses the gothic in combination with the sublime not only to describe the interesting admiration the narrator has for Ligeia, but also to describe some of the settings that surround the characters in his tales. For example, Poe writes, “the chamber stood on end a gigantic sarcophagus of black granite, from the tombs of the kings over against Luxor, with their aged lids full of immemorial sculpture...phantasy of all. The lofty walls, gigantic in height—even unproportionably so” (“Ligeia” [16]). Poe outlines the funeral casket filled room in a creepy way by describing it as a “phantasy,” which can be deciphered as phantom-like or fantasy-like, establishing a majestical, beautiful connotation within the room. Similar to that of the description of Ligeia, he elevates the room by saying it was “lofty” and giant but still in a gothic “unproportionable” way. In his article, Hans-Ulrich Mohr argues that the sublime is often used in regard to one’s surroundings because it allows the text to become an “aesthetic experience and thus links history to nature, which is conceived as landscape with a ‘sublime and picturesque’ dimension” (391). The use of the sublime and the gothic is what gives the piece its unique flair; Poe is not only able to use the sublime in regard to his character’s attributes, but also their settings, which add another element of complexity to his usage of the sublime.
          In the story “Rip Van Winkle” by Washington Irving, there are some elements of sublime within its text. The text does not have as many elements of the gothic like “Ligeia” or Frankenstein, but overall the gothic is present in this story throughout most of the settings which take place in nature. One example of the sublime occurs right after Rip and his companion come across a strange figure carrying a keg of liquor up the “wild mountain” (“Rip Van Winkle” [17]). Irving writes, “yet there was something strange and incomprehensible about the unknown, that inspired awe and checked familiarity” (“Rip Van Winkle” [17]). This line exhibits the sublime in that the strange and unknown (which is often associated with fear) is turned into something that is inspiring and essentially beautiful at the same time.  For the reader, hints of the sublime intermixed with gothic elements of nature elevate the emotions of the reader by allowing them to picture something they fear (the unknown) with something they are inspired by, which further showcases the impact using both gothic and sublime elements has.
          The short story “The Fall of the House of Usher” by Edgar Allan Poe again incorporates the use of gothic elements in conjunction with hints of the sublime. One example is when Poe writes, “It was, indeed, a tempestuous yet sternly beautiful night, and one wildly singular in its terror and its beauty” (“The Fall of the House of Usher” [30]). It is here that the mixture of the beautiful and terrifying is highlighted. Poe uses contradictions to convey the sublime. The way in which he contrasts the turbulent weather to that of a beautiful night encompasses the definition of the sublime.  Another example of the use of the gothic and the sublime is when the narrator says, “A cadaverousness of complexion; an eye large, liquid, and luminous beyond comparison; lips somewhat thin and very pallid, but of a surpassingly beautiful curve; a nose of a delicate Hebrew model, but with a breadth of nostril unusual in similar formations; a finely molded chin” (“The Fall of the House of Usher” [10]).

This quote allows for the reader to vividly picture his friend Roderick Usher’s terrifying yet beautifully molded appearance. Poe combines grotesque and magnificent aesthetics when he describes Usher as having a corpse-like complexion and pale lips and then suggesting his eyes and lips are beautiful because of their luminous shine and their curvature, respectively. Timmerman argues, “In the majority of Poe’s Gothic tales the narrative point of view is first person, and, significantly, the reader is also placed into the mind of this leading character-narrator who is only a step away from insanity” (228); thus, the contrast that is produced by using gothic and the sublime together is enhanced because the reader has a stronger emotional tie to the narrator. Since the readers are placed in the narrator’s shoes, the narrator’s perspective feels more real, making the story more dramatic.
          While all of these texts seem to showcase some sort of use of sublime in the gothic stories, Mary Shelley was the only author from the books I have read to actually give the definition of “sublime” in her novel Frankenstein. When the character Walton is writing letters to his sister and describing his feelings about his trip, he says, “It is impossible to communicate to you a conception of the trembling sensation, half pleasurable and half fearful” (Shelley 12). It is interesting that Mary Shelley described what sublime is supposed to mean through the characters she created in her gothic tale. Mary Shelley incorporates the sublime further as Victor is describing his feelings in regard to the monster that he had just created when he says, “Delighted with surprise, I embraced her; but as I imprinted the first kiss on her lips, they became livid with the hue of death…I held the corpse of my mother” (36). Here, something beautiful (Elizabeth’s lips), turned into something horrific (Victor’s dead mother), which truly encompasses the idea of the sublime.  This combination of beautiful and horrific imagery gives the reader a different sensation than if Shelley had only used one or the other. Had Shelley not used sublime in conjunction with the gothic, the piece would not have been perceived as dark or impactful to the reader. In her essay titled “The Sublime: A Study in Emotional Contrast,” Kimberly Hall says that, “it [sublime] was asking me to move out of any comfort zones and take in the most pleasurable and terrifying scopes of human emotion at the same time” (“2016 Midterm Assignment”). The sublime that Mary Shelley places in the mind of her readers when she says that Victor was going to kiss the love of his life, then takes a turn by revealing that it is instead his dead mother, which takes the story to a darker and more sinister level that it had not previously been. 

Another instance in which Mary Shelley incorporated elements of the sublime is when Victor says, “but now that I had finished the beauty of the dream had vanished, and breathless horror and disgust filled my heart” (36). Mary Shelley uses sublime to contrast the grand, beautiful idea of Victor’s creation to the disappointing, horrific reality of the creature he produced. This is important for the reader as the use of sublime reveals Victor’s true emotions towards his creation. Contrasting something beautiful with something terrible puts the reader on an emotional ride because one is going from something that is usually perceived as pretty, good, or safe to something that is the opposite of these traits. Woodward says, “The sublime…translates the scission between the self and the world hood of the world….it illuminates the self and renders the self within the between and scissions of self and nature” (80). Using the sublime connects the character’s internal emotions and perceptions to their external settings in their story, and thus, the contrast is highlighted more.  With this research in mind, Mary Shelley was indeed playing with the sublime by saying that Victor’s beautiful dream, which were internal, were made into his reality but were not as he thought; therefore, they turned something beautiful into something terrifying at the same time.

          While it seems as though all of the authors mentioned above have a good grasp on how to incorporate the sublime throughout their pieces to elevate their texts so that it becomes more horrific for the reader, not all authors utilize this technique as effectively. For example, “The Minister’s Black Veil: A Parable” by Nathaniel Hawthorne is a gothic tale about a minister who may be keeping sinister secrets behind his veil; in this story, the author essentially only uses the sublime once in his text. The story has some gothic elements; however, the piece does not reach its full potential until Hawthorne incorporates the sublime as he writes,

          “A subtle power was breathed into his words. Each member of the congregation, the most          innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them,          behind his awful veil, and discovered their hoarded iniquity of deed or thought…An unsought pathos came hand in hand with awe” (“The Minister’s Black Veil: A Parable*) [14]).

          It is with these lines that the sublime is brought to the forefront. The “power” that was given to the words seems to elevate everything the minister was saying, while the contrast of the innocent girl to the harden man shows two opposites. The preacher’s creeping behind his awful veil adds to the gothic nature of the story, while at the same time the people are still in “awe” of what the minister is saying. It is precisely at this moment that the reader and the congregation in the story are having the same reaction to the minister’s sermon. It seems as through the story only grabs the reader’s attention after the usage of sublime is presented to the reader. Had Hawthorne incorporated the usage of the sublime earlier or more consistently throughout his text, the readers attention would have been captured more effectively.

          This class has allowed me to read works of literature in a different light; had I not taken this class, I am not sure I would have ever identified or understood how the usage of sublime can transform a text into something more terrifying and grand. Reading gothic texts can seem spooky or scary, but it is not until sublimity is added that it allows for a chill to go up a person’s spine. Overall, through my research and analysis of the concepts of gothic and sublime in “Ligeia” by Edgar Allan Poe, “Rip Van Winkle” by Washington Irving, “The Fall of the House of Usher” by Edgar Allan Poe, and Frankenstein by Mary Shelley, I have attempted to showcase the effectiveness this this literary tactic. Poe, Irving, and Shelley each utilize the combination of gothic and sublime elements in a way that provokes the readers emotions and attention. Through analysis of the texts it was interesting to see how different Hawthorne’s short story was to read compared to others due to his lack of sublime elements. Thus, it is clear to see that the impact of using gothic and sublime together has a significant role in how the reader perceives, reacts, and relates to the characters, settings, and overall tone of the literature.

                                                          Works Cited

 “The Fall of the House of Usher.” Dr. White’s Course site. 

[http://coursesite.uhcl.edu/HSH/Whitec/texts/AmClassics/RomFiction/Poe/PoeUsher.ht]

“The Gothic.” Dr. White’s Course site.           [http://coursesite.uhcl.edu/HSH/Whitec/terms/G/gothic.htm]

Heritage, American. “Hyacinthine.” The Free Dictionary, Farlex, 2016,           www.thefreedictionary.com/hyacinthine.

“Ligeia.” Dr. White’s Course site.

[http://coursesite.uhcl.edu/HSH/Whitec/texts/AmClassics/RomFiction/Poe/PoeLigeia.ht          m]

“The Minister’s Black Veil: A Parable.” Dr. White’s Course site.

[http://coursesite.uhcl.edu/HSH/Whitec/texts/AmClassics/RomFiction/Hawthorne/MinsB          lkVeil.htm]

Mohr, Hans-Ulrich. "Sublimity, History, and Revolution: Barlow, Dwight, and Irving."           Amerikastudien/American Studies, vol. 43, no. 3, 1998, pp. 391-404.

“Rip Van Winkle.” Dr. White’s Course site.

[http://coursesite.uhcl.edu/HSH/Whitec/texts/AmClassics/RomFiction/Irving/RipVanWin          kle.htm]

“Sample Student Midterm Answers 2016: Kimberly Hall “The Sublime: A Study in Emotional Contrast.” Dr. White’s Course site. 

[http://coursesite.uhcl.edu/HSH/Whitec/LITR/4232/models4/midterms/4328mt16/2ShEs/          2bHall.htm]

 Shelley, Mary Wollstonecraft, 1797-1851. Frankenstein, Or, The Modern Prometheus : the 1818          Text. Oxford ; New York :Oxford University Press, 1998. Print.

 “The Sublime.” Dr. White’s Course site.           [http://coursesite.uhcl.edu/HSH/Whitec/terms/S/sublime.htm]

Timmerman, John H. "House of Mirrors: Edgar Allan Poe's 'the Fall of the House of Usher':       Document View." Papers on Language & Literature: A Quarterly Journal for Scholars         and Critics of Language and Literature (Southern Illinois Univ., Edwardsville), vol. 39, no. 3, 2003, pp. 227.

Woodward, Guy. "American Sublime." American Journal of Theology and Philosophy, vol. 37,       no. 1, 2016, pp. 79-84.

 

 

 


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