LITR 4232: American Renaissance
University of Houston-Clear Lake, spring 2003

Online Student's Assignments

Assignment 4

            The narratives by Sarah Margaret Fuller and Elizabeth Cady Stanton are very interesting, especially considering the time period in which they were written.  Reading them as a woman in 2003, it makes me very proud that idealistic women were crusading during those times to make the changes for women’s rights that I take for granted every day.  However, it does make me wonder how I would feel if I were reading these narratives during that time period. 

            Objective 3 is highly indicative in both of these narratives.  Believing in rights for women was very progressive thinking during this time period.  This is indicated through Fuller’s conversation with the irritated trader.  The trader believes that his wife is happy with the way things are and that there is no need to change them.  Especially since he is content with the way things are at home with his wife not having equal rights. In this exchange, the trader is afraid that his wife will be “taken away from the cradle and the kitchen hearth to vote at polls, and preach from a pulpit”.    It is really strange when comparing this to housewives during the 1950’s whose husbands did not want them to work because it would take them away from the cradle and the kitchen hearth.  

            Both narratives also reflect Objective one.  The stories that Fuller tells within her narrative are memorable.  Even though I had never read this narrative before, there were passages and phrases in it that I have heard used many times.  In Stanton’s “Declaration of Sentiments”, her language is memorable.  Since she bases it on the Declaration of Independence, the language is highly recognizable. 

            There was a presentation by Jessica Hayman in 2001, where she brings up an interesting point.  She says,

The women encountered in this course so far have slowly gained their voice. In "The Legend of Sleepy Hollow" the women do not speak. Katrina has a clandestine conversation with Brom Bones that ultimately leads to Ichabod's fateful ride through the woods and his encounter with the headless horseman. However, the readers are not privy to Katrina's words. We are left to wonder what she might have said, and her lack of voice leads to the ambiguous nature of the story. In this story, the men speak, not the women.            

With the emergence of Cora in Last of the Mohicans, a woman does finally speak. However, it is in a fictional work and Cora is a mere character. She is not speaking for or by herself; a male author gives her words to her.

This is an interesting observation.  I had not really thought about this issue until I read this passage.  I had thought of Cora as a more contemporary woman since she had a progressive view of the Native Americans.  However, I really have to agree with this take on the narrative voices.  Cora was more progressive than Katrina or Alice because Cooper wrote her that way.  Cora is also in many ways a character that is there so that Uncas can have a love interest.  This really is the first time in the course where women have their own voice.

            Harriet Ann Jacobs also finds her voice.  Although she is born into a situation where she is essentially voiceless and choiceless, she does not entirely remain so.  She does everything that she can to keep her master away from her and tries to make a better life for her children away from slavery. Even though it is painful for her to write her story, she does it so that others can read it.  By doing this, she informs people about her life and slavery and allows new generations to read first-hand experiences of a slave. By telling her experiences first hand, it makes the reader more aware of the situation that she was in.  If this were a story that was told in third person, it might not be as memorable. 

            The women who wrote these narratives were crusaders in their time.  They dealt with issues that were modern in their time, and some issues pertaining to women that are still modern in today’s society.