LITR 4232: American Renaissance
UHCL, spring 2002
Sample Student
Answers to Midterm Exam
Essay section
Option Z: Cultural / historical
option
Copied below are answers (complete or excerpted) by
students in LITR 4232 2002. They are posted as submitted. Some editing and other
errors may remain. In general, though, these answers are models of outstanding
work for present and future students to review in order to gain a fresh approach
to course materials and become acquainted with course standards.
[Assignment]
In
the Declaration of Independence during the American Revolution, Thomas Jefferson
wrote, "We hold these truths to be self-evident: that all men are created
equal . . . ." In 1863, during the American Civil War, Lincoln said (in
"The Gettysburg Address"), "Four score and seven years ago our
fathers brought forth on this continent, a new nation, conceived in Liberty, and
dedicated to the proposition that all men are created equal. Now we are engaged
in a great civil war, testing whether that nation, or any nation so conceived
and so dedicated, can long endure."
Between the American Revolution and the American Civil War came the literary and cultural movement now known as the American Renaissance. Citing at least 3 sources from the literature of this period, describe how authors, texts, or characters challenged the USA to live up to the Declaration’s promise of equality.
Develop your commentary on this
cultural-historical situation by using literary concepts like voice, literacy,
and the strategies authors used to help readers identify with those they might
consider unequal or consider ideas they might not have respected otherwise.
[complete essay from email exam]
Although the framers of the constitution
may not have been thinking of the equality of women and people of color, the
underlying principle of their words, “All men are created equal.” continued
to raise question among these groups during the American Renaissance. Since the
tradition of the country and represtentation of the people was that white men of
property had the real power and voice the weaker parties not in that category
had to find their own voice and method of influence.
Indians were set apart from society as an obstacle to the countries
growth. William Apess, a man of
white, Indian, and black race
is a singular voice in this nation of traditionally educated white men.
His education at the Mission school helps him to develop his forum.
He uses the authority of Bible scripture and the questioning of the white
men’s strong personal beliefs to get his message across: “If any man say, I
love God and hateth his brother, he is a liar” John iv.20.
He also asks that if men were judged by “national crimes written upon
there skin” rather than the color of their skin which skins would stand out
the most among all races. This
device of questioning is also found in fictional material at the time also
finding it’s voice. Harriet
Beecher Stowe’s character, Eva’s father, a white man, puts forth the
question to readers:
“I wonder, now, if I was divided up
and inventoried…how much I would bring?”
Women at this time in history were
beginning also to find their place in the public forum.
This was certainly new and as writers and speakers for their cause of
equality they had to create a new model.
While Stanon rewrites the Declaration to serve the truth that women
should follow, she echoes words of
Thoreau: “Whenever any form of government becomes destructive…it is the
right of those who suffer from it to refuse allegiance to it.” Women like Margaret Fuller also assert that women must be
their own voice saying their “wishes” must be “publicly presented by
women.” This statement must go
along with the need of education among women in order for them to represent
themselves in such a way.
Black Americans were powerful voices as many
stood and spoke with the authority of scripture, pointed questions, and the
moving stories of the horrible experiences as slaves.
along with Bible scripture served to interanimate each other so that they
all might be heard. Douglass is
seen as a prophet warning society and using the doctrines of Christianity. Douglass points out the mixing of races as white men are
fathering children with female slaves will put end to the support that the Bible
story “that God cursed Ham, and therefore American slavery is right.”
He says that if this is true then “slavery at the south must soon
become unscriptural.” Harriett
Jacobs like Douglass reveals her experiences as a slave, and tell of the
dehumanizing effects on blacks and white. They both first see their masters a humans who might care as
in Jacobs writing, “…perhaps she had some touch of feeling for me.”
In both of these writings Douglass and Jacobs reveal how slavery takes
hold and the white people begin to be filled with power and hatred.
In this matter of bringing out the affect on whites the speaker might
gain interest by relating a specific white man’s problem to their reader.
These voices of Indian, Blacks, and White women along with the use of the
authoritative scripture of the Bible served to interanimate each other, so that
together they had more power in their cause. [LL]
[conclusion of essay z from in-class exam]
Cooper,
Truth, and Stowe are all writers who beg the question, "Are all men really
created equal?" They challenge what the word "men" actually
means. Cooper makes the reader consider whether Cora, who is interracial, is
really equal to Alice, who is white. Truth suggests that "all men"
includes all women.
Stowe
asks if "all men are created equal," aren't slaves also men?
These writers use literature as a means to have their voices heard and to
express their views on the injustices society has placed on certain groups of
people.
[complete
essay from in-class exam]
Slavery and women's rights were central issues throughout the American
Renaissance. The question is, in the Declaration of Independence, who does
it mean when it says "All men are created equal"? Does it mean
just men or are women included? If it is just men, is it all men or only
white men of means? This is a problem that America still struggles with
today.
One way to address this problem of unequal rights within a free country
is through voice. For a person to have a voice in a democracy, that person
must be literate. When Frederick Douglass' mistress was teaching him to
read and write her husband became angry and said "It would make him
discontented and unhappy." (Douglass, Narrative of Frederick Douglass).
Douglass realized then "Now I understood what had been to me a most
perplexing difficulty-to wit, the white man's power to enslave the black
man." (Douglass) It was literacy.
Elizabeth Cady Stanton addresses the idea of voice in her Declaration of
Sentiments. This declaration (formatted after the Declaration of
Independence) was written after the World Anti-Slavery Convention refused to
seat the women delegates. In her declaration, she says "He has
compelled her to submit to laws, in the formation of which she has no
voice." (Stanton, Declaration of Sentiments) Since the
white men were the only ones with a voice, the laws were naturally slanted in
their direction.
Another way that the authors show a lack of voice is in Harriett Beecher Stowe's
Uncle Tom's Cabin. Mr. Shelby is having financial troubles and has
decided to sell a couple of his slaves. One of them is Eliza's son.
Eliza has no voice in this and neither does Mrs. Shelby. Stowe uses the
scenes where Eliza is running away with her son to appeal to the mothers when
she says "If it were your Harry, mother, or your Willie, that were going to
be torn from you by a brutal trader, to-morrow morning - if you had seen the man
and heard that the papers were signed and delivered . . . how fast could you
walk? How many miles could you make in those few brief hours?"
(Stowe, Uncle Tom's Cabin) By speaking directly to the reader in
this passage, the reader is able to feel how helpless Eliza is when it comes to
her boy getting sold. It appeals to the reader's sense of motherhood and
justice.
There are also writers where the reader does not hear the woman's voice at all
such as Irving's, The Legend of Sleepy Hollow. The reader does no
hear Katrina's voice at all throughout the story. Although the reader
knows she is there by what Ichabod or Brom Bones is saying, doing, or thinking.
Such an absence of voice is noticeable.
Fuller points out the lack of women's voice by using her conversation with the
trader in Woman in the Nineteenth Century. While she is making an
appeal on behalf of women the trader replies "Is it not enough that you
have done all you could to break up the national union . . . but now you must be
trying to break up the family union . . . She has more leisure time than I have,
every means of improvement, every indulgence." To which Fuller
replies "Have you asked her whether she was satisfied with these
indulgences?" (Fuller, Women in the Nineteenth Century) By
referencing this voice issue as a conversation, Fuller brings the reader into
the debate. She shows that "The wife" has no voice, not even
with her husband.
Throughout much of the Nineteenth and Twentieth Centuries it has only been white
male voices that have been heard. As education standards have changed and
literacy is mandatory for day to day life, we are hearing more from these
silenced voices from the past. From the American Indian to Slaves to
Women, we are now able to hear a variety of voices to completely participate in
the Democracy of America. [LAM]
[complete essay from email exam]
This
semester we have seen the progression of our country through literature.
The selections we have read reflect the changing ideals and viewpoints
that the citizens of our country held. In the beginning stages of the American
Renaissance we see story telling at its best. At the end of this section of
selections we see the turmoil that is tearing the country apart. What changed?
What was happening in the midst of these stories that helped these ideas and
movements along? How did the authors find that link between the reader and the
story?
The authors of
this time, and the characters that they wrote about, led Americans to change the
way they thought, lived and ran the country.
In James Fenimore Cooper’s novel The
Last of the Mohicans we are shown characters that we would not have seen
before in unconventional roles and through this gain an unprecedented respect
and concern for certain groups of people.
In Elizabeth Cady
Stanton’s work Declaration of Sentiments, we see the beliefs and moral standings
that are behind the women’s rights movements.
In Harriet Jacobs Incidents in the
Life of a Slave Girl we see characters that behave in such noble and
passionate ways that the reader is compelled to feel a kinship for them.
All three of
these authors use the honor and strength of character to endear them to the
reader. All three of these authors use the relationships and power of women in
their stories. They also use
literacy and intelligence as a means of representing the culture that they are
writing about. Also, the characters
that they write about all have a relationship and an understanding with a higher
power. Their characters relationships with God also compelled readers to
identify with them.
First, let’s
look at the use of Christianity and God to show the humanity of the characters.
In Cooper, we see Uncas and his father in a constant state of communal
with nature and the “Almighty Creator”.
These Indians would not have been seen as God-fearing men to the average
reader and Cooper showing them in this way, while showing Hawkeye, a white male,
as a “man without a cross”, compels the reader to think about them in a
different way than would be the norm.
Stanton writes
her Declaration of Sentiments completely based on the idea that we all are born
with certain God- given rights. If the reader tries to separate Stanton’s
belief in God from her views about equality, there is no stability in her
arguments. If Stanton did not
believe that there was a higher power giving them life, then how could she argue
that everyone is deserving of the same rights.
Also, in modeling her declaration after the Declaration of Independence
she reminds readers of the founding fathers belief in God, and therefore, links
herself to those men who were so esteemed in this time.
Jacobs also
uses Christianity to form a link. This time it is between slaves and whites. Her
characters have a powerful faith in God, and that faith is shown throughout the
story. Like Douglass, her story is powerful because it is true. For the white readers who see the piety of the slaves, they
are humanized and shown as being just like the whites.
Second, we will
look at the use of literacy and intelligence to show the sameness of the
character and reader. In Cooper we
see several characters as being extremely intelligent, where as in previous
literature these characters would not have been allowed to speak, let alone show
intelligence. Cora, a mixed blood female and Uncas, a Mohican warrior, are the
leaders of the group. We see them
time and again show their intelligence while the white men in the novel are at a
loss of how to act.
In Stanton, her
own education helps her show men that women are intelligent beings, worthy of
being allowed to voice their opinions. Also,
she shows that women are not satisfied with merely being allowed an education;
she shows that they also want to be able to perform duties in society such as
teaching, and being doctors. To
show men that women are capable and desirous of higher places in society
develops that bond, even if there is resistance against it.
The most
compelling use of literacy and intelligence is found in Jacobs’ work.
We see a young slave girl being taught to read.
Even when her mistress betrays her, Linda, the young slave says, “While
I was with her she taught me to read and spell; and for that privilege, which so
rarely falls to the lot of the slave, I bless her memory.”
Linda overcomes many obstacles to obtain her freedom.
Without her ability to read and write, she may not have overcome them at
all. The power that comes with
literacy is shown to the reader, and we are shown that time and again.
Another way
that these authors link their characters to the readers is through the
relationships that women have in the pieces.
In all three of these selections we are shown strong women who are the
major voices in the piece. Cora protects Alice; Stanton is speaking on behalf of
women, and Jacobs’s risks her life for her children to be free. The power of
the women in these passages is undeniable. Every person on the earth has a link
to a woman, that is how they came to be on the earth, and to show them in this
way is a powerful tool that the authors use.
The one tool
that all of these authors, that all of the authors we have read use is that link
between the reader and characters. That
link is made time and again through the strength of character that the reader is
shown. We identify with these
characters, even hundreds of years later. We
are shown intelligence, piety and love in these characters.
These characters are so deserving of our respect that we are compelled to
concern ourselves with their well-being. [KP]
[opening to essay z from email exam]
Between the American Revolution
and the American Civil War came the literary and cultural movement now known as
the American Renaissance. If you had to characterize it you would compare it to
a toddler who was developed and is born dependent on the people around them,
followed by the troubled teen years where there is rebellion on the way to
action. Then as a young adult you have to decide what values you take from your
family, and what changes need to be made to be productive. This is the story of
America, and how it has come along, and how it has made changes for the better,
but not without the shed of blood, tears and pain. . . . [LH]
[opening & closing of essay z from email exam]
The Declaration
of Independence promised equality to upper class, white men, excluding women and
people of color. . . . Considering
this, one must examine how the overlooked minority was able to have their
voices heard. As discussed in
class, the foremost important component was literacy.
In general, to reach the majority (upper class, white men), education was
necessary. Some representative
writers, such as Native American Elias Bondinot, were taught the English
language at a mission school. Others,
including Frederick Douglass, were practically self-taught.
Secondly, the one who is appealing for equality attempts in some way to
relate to those he or she is appealing to.
For example, Elizabeth Cady Stanton, an incredible woman’s rights
advocate, formulates her “Declaration of Sentiments” after the Declaration
of Independence. By mirroring an authority, she helps to convey her point.
She begins and ends just as the Declaration of Independence does, except
Stanton substitutes the wrongdoings of men against women, instead of Britain’s
wrongdoings against America….
…The American
Renaissance was a time for growth and change, and great writers and figures
emerged from that time of struggle. What
would the women and people of color of the 19th century think about
the progression of today? This is
uncertain, but hopefully they would see their works and efforts as a great
triumph. The Declaration of
Independence is a solid foundation for a country to begin, but change, as is
with most institutions, is necessary. Abigail
Adams, in a letter to her husband in 1776, promised a “rebelion” if women
were not paid any attention. A
rebellion was indeed sparked, and it continues still today.
Unfortunately, Adams, in all of her influence, failed to be heard
publicly, unlike Apess, Truth, Stowe, and Stanton, so her voice fell on deaf
ears.
The representation of women, Native Americans,
and African-Americans in the American Renaissance, while somewhat a small
collection, is highly moving and thought provoking.
To imagine such a time where women and people of color had no voice is
difficult without these texts. But
because of essential strategies like the fearlessness of Truth, and the clever
styles of Stanton and Apess, under-represented peoples were beginning to be
heard. It is safe to assume that their strength to speak and write
what they felt necessary influenced many other future generations. [MY]