Finding Historical Truth through Fiction
While literature certainly has the capability to entertain, many of the
texts we studied this semester focused on informing the reader about the history
of when they were written. Those texts have greatly influenced my improved
understanding of the historical and political events that helped shaped our
country, particularly the abolitionist movement that led to the Civil War. By
implementing a variety of sources (and not relying solely on a history
textbook), the true nature of our country’s scuffle can be assembled from the
insightful works of Douglass, Stowe, and Lincoln.
Slave narratives, such as Douglass’
A Narrative of the Life, highlight
some of the struggles the African Americans endured during the pre-Civil War era
in America. Douglass describes the mental and physical hardships that slaves
suffered on a daily basis. The turning point in Douglass’ own struggle,
nevertheless, was his education. This autobiography is romantic in the nature of
the journey to freedom and his learning becomes the transcendence he needs to
achieve freedom. Learning about slavery through the eyes and pen of a former
slave strengthens the tone and content of the writing. “I have sometimes thought
that the mere hearing of those songs would do more to impress some minds with
the horrible character of slavery, than the reading of whole volumes of
philosophy on the subject could do,” Douglass explains. Reading the words of
Douglass puts into focus the “horrible character of slavery.” This contrasts
slightly when the tale of slavery is written by the hand of a white, woman
abolitionist. Using the ideas of intertextuality highlighted above, Douglass’
narrative shares a special connection when laid side-by-side with Stowe’s
fictional slave account.
Harriet Beecher Stowe’s Uncle
Tom’s Cabin influenced readers with its strong views of anti-slavery.
Although this work is completely fictional, this book acts as a mimesis, or
representation of real life. She bases the slave perspective on the history and
reality of the issue, reading from Douglass’ text and using accounts of runaway
slaves as her foundation. Stowe has a unique ability to empathize for slaves and
harness in on their perspective, using their colloquialisms and their language
when describing their plight. “I've seen 'em as would pull a woman's child out
of her arms, and set him up to sell, and she screechin' like mad all the
time;—very bad policy—damages the article—makes 'em quite unfit for service
sometimes.” The imagery that comes from her writing paints a nasty picture of
the human condition. Abraham Lincoln dubbed Stowe as the “little lady who made
this big war.” This furthers the importance literature had in its ability to not
only entertain, but also to inform. In this aspect, Stowe was able to convey the
harsh negativity of slavery through her narrative in a way in which left the
reader polarized. This power reverberated through the North as her book became
widely read. The popularity of Stowe’s
Uncle Tom did not stop with the book; it developed into so much more as
shown in the historical website featured in class.
The web review on the Uncle Tom’s Cabin and American Culture multi-media
archive website shocked me. Stowe’s book was massively exploited and
commercialized by the “white man.” Stowe certainly did not intend on creating
the book to elicit the character of Uncle Tom to be featured in song, children’s
books, paper dolls, and minstrel shows. I felt that the way her work was
misconstrued in various ways on the website lessened the serious nature of
Stowe’s message. Uncle Tom transformed into a genial, babbling idiot and symbol
of the African American man. While the misrepresentations of Stowe’s character
plastered over the image section of the website, great articles and responses to
Stowe’s work were also featured. This redeemed the website in my eyes as a
significant contribution to the historical authority of Stowe’s text.
While Douglass’ and Stowe’s books were hitting the shelves, a political uprising
was starting to stir. The most surprising text I read through was the speeches
of Abraham Lincoln. Throughout my history education in public school, my head
has been filled with the idea that Lincoln was strictly anti-slavery and a
pioneering champion for the African American people. His speeches and the essays
that others wrote about him clearly disputes that claim. Hawthorne, Emerson, and
Douglass all agree that Lincoln was a well-respected and well-liked man. Lincoln
did not care either way about slave ownership, just that he wanted the country
to be united. This is a huge distinction of his character. He only cared to
connect the North and South, not parade his own personal agenda. His speeches
showcase his passion for restoring the nation into one united front, “A house
divided against itself cannot stand. I do not expect the house to fall; but I do
expect it will cease to be divided. It will become all one thing, or all the
other.” Lincoln’s platform takes powerful stance and speaks to the commonality
of human beings. Studying periods in literature assembles the building blocks of historical consciousness. While reading one historically relevant text may provide some insight to that period, reading many different types, concurrently, can offer a more complete perspective. When analyzing these texts simultaneously, divisions and connections can be readily made and applied in the framework of themes. This application can be made in the historical context, as well. The reemerging subject throughout each text is the disconnection between “sides” and differing ideologies. Once this distinction is discovered, how we reconcile our beliefs against the history that literature reveals becomes the issue.
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