Jillian Silva
Abstaining from Classification:
Classic, Popular, and
Representative Literature of the American Renaissance
Definitions and
classifications of literature in the terms of “classic”, “popular”, and
“representative” are often influenced by perspective, however, these are more
denotatively defined when related to examples studied and read in our American
Renaissance course. Utilizing materials from the website, as well as an essay
written by Cheryl Romig in 2008, I’ll directly correlate the literary examples
of classic, popular, and representative literature to their respective
definitions.
Often considered
literature for bookworms or literature majors alone, “classic” literature is
defined as representatives of the “old canon” and excellence. Primarily taught
in schools as staples of literature, classic novels and texts focus on creating
new genres yet also function to extend and develop reworked facets of canonized
literature. Cheryl Roming patronizes this idea quite correctly in calling it,
“stuff you read in class”, or “stuff your teacher makes you read.” Because of
this stigma, classic literature is often considered encumbering or tedious and
requires an educated mind and long attention span to do the text justice. For
example, Hawthorne’s “Young Jackson Brown” is seemingly meant to depict a man
plagued with bad dreams and confusion, yet closer reflection would reveal a much
more pensive and intricate struggle against the oppressive and strict religious
standards Puritans were forced to uphold in their daily lives. Therefore, while
classic literature will put hair on your chest, it is an intricate, intelligent,
depiction of life during a specific era just as Frederick Douglass’ narrative is
a vivid portrayal of the hardships faced in the life of the American slave.
However, there is
definitive pleasure in this type of reading – assuming you’ve the mind and
temperament for it – and this is in the education of the journey. There are
countless examples of classic literature I’ve read that I assumed I “had” to
read because they were “canonized” and essential to my individual literary
expansion; namely Emerson’s essays and Thoreau’s
Walden. I remember sitting down to
read, and walking away not understanding much of what I’d read. However, upon a
second read – which any literature major will tell you is essential – I’d been
surprised to discover that I’d stumbled upon knowledge, understanding and new
ideals to boot from applying myself in an educational attempt at Emerson and
other classic authors. I personally feel that these are great additions to any
literature class simply because they are the classics that have shaped and
contributed to the popular authors of today. Lucrative authors of today, such as
Stephanie Meyer and J.K. Rowling, often list their influences as staples of our
classic canon and as such, I feel it necessary to study and understand the
literature that commonly influences the modern literature being written today.
Therefore, while classic literature isn’t the most popular selection at Barnes
and Noble, the pursuit of such educational endeavors is always to the benefit of
the reader; even if they don’t see it right away.
In contrast, our
“popular” literature of today is the direct by-product of popular demand in our
society and culture. Texts of this genre are often written as a means of meeting
high demands or striving to “hop on” the bandwagon of a certain literature
trend. Usually best-selling and known to an expansive audience, texts of such
characteristics often experience short-lived bouts in the limelight due to
overexposure and exploitation. A perfect example of this in today’s modern
literature is the ever-popular vampire-saga stories. There are countless teen
novels of this genre sprouting up like tumultuous weeds arguably because of the
popularity of the Twilight novels
written by Stephanie Meyer. These are not considered literary classics, nor do I
think anyone is attempting to argue that they are, yet – we can hope – these
will follow “popular” tradition and succumb to “short-lived” expectation due to
over-exploitation.
I should reiterate
that not all semblances of “popular” literature are considered quite so
frivolous. However, as Cheryl Roming points out, the popular works we read today
will depict who we are and what we were interested in to future generations,
just as “Sleepy Hollow” and the popular stories of Edgar Allan Poe tell us
something about past generations: not much has really changed. These popular
stories have survived the test of time and while they might not hold the
semblances of popularity they once did, these texts have influenced the
literature of today just as our “classic” literature influences our modern
literary tradition. Subsequently, the American fascination with the gothic can
be traced back with the birth of the nation and as such, authors such as
Hawthorne, Poe, and Irving will remain in the popular spotlight as long as they
keep influencing the working authors of today.
Yet it is authors
such as Poe and Irving that significantly dull the barrier between classic and
popular literature simply for this influential fact. By holding reign as the
primary popular representation of the gothic in American literature, Poe is
always looked to as the quintessential embodiment of classic dark prose. His
eerie text and flowing, musical language have long since been established on the
literary canon and are always included in school curriculum year after year. By
embodying two sets of characteristics, the educated, intelligent literature that
captivates and pleases, Poe is successfully able to straddle two contrasting
aspects of classification in our literary tradition; perhaps, essentially making
classic authors popular in our modern eyes.
Lastly,
“representative” literature is commonly engendered by a marginal or repressed
class, race or gender and subsequently, often neglected by audiences. Examples
of representative literature often express social concerns from outside
perspectives, often by those who have escaped and overcome these obstacles.
While the classic literary canon is dominated by “old white guys”,
representative literature is a depiction of those unacknowledged by the academic
world and audiences alike. However, when necessary, there exists an audience for
the message presented by the authors of “representative literature”; for
example, advocators of women’s suffrage found literary representation in
Elizabeth Cady Stanton’s Declaration of
Sentiments, as well as sufferers of human slavery found light in Stowe’s
published interview with Sojourner Truth. Therefore, as a means of appealing to
several minority groups within the educational system, “representative texts”
are often staples in the public school systems and are gaining popularity with
an ever-diversifying country.
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