Mary Price
Passively Resisting
Unjust Governments
Passive resistance, as seen in Thoreau’s
Resistance to Civil Government and
Harriet Beecher Stowe’s Uncle Tom’s Cabin,
refers to a non-violent approach to resisting authority, generally the authority
of the State or similar institution (Dr. White’s web-links). In these literary
examples, the reader meets people who have a strong opposition to the way in
which the unjust system of government intervenes in their lives. The prevailing
complaint in both pieces is the institution of slavery. Neither Thoreau nor
Stowe’s more honorable characters want to support a government that allows the
slave trade to continue its brutal treatment of human beings as personal
property that can be bought and sold. Both Thoreau and Stowe use their writing
to show the injustices which the heads of state allow and show that anybody can
use non-violent means to protest something which goes against one’s conscience.
Thoreau takes the motto “that government is best
which governs least” one step further and claims “that government is best which
governs not at all.” Government is at best a convenience, but more often than
not an inconvenience, and the American people get along much better when the
State decides to move out of their way. Thoreau had no respect for the American
government as it was at the time of his writing, pre-Civil War era. As he
opposed the war on Mexico and slavery, he did not want to support the government
in any way, shape, or form. He lived a life of “voluntary simplicity” in order
to “reduce social and economic pressure” (Dr. White’s link). The fewer
possessions, the fewer taxes one has to pay. If one wants does not want to rely
on an unjust government, one lives outside the bounds of the law to the fullest
extent possible. Thoreau asks his audience, “unjust laws exist: shall we be
content to obey them, or shall we endeavor to amend them and obey them until we
have succeeded, or shall we transgress them at once?” He did everything he could
during his life to disobey any law which he considered immoral and “transgress
them at once.” He practiced passive resistance to the point where it nearly
became active. Thoreau refused to pay taxes, and because of this, he even spent
a night in jail. In the course of history, those who use passive resistance or
civil disobedience to promote change must be willing to suffer the consequences.
Thoreau was more than willing and marched almost happily into jail. Those who
jailed him “treated me as if I were mere flesh and blood and bones, to be locked
up.” Thoreau does not define himself by his bodily limitations, but transcends
the flesh and views his worth as the ideals which he represents and attempts to
promote. The Quakers in Stowe’s
Uncle Tom’s Cabin also practice civil disobedience when they choose to house
runaway slaves. In chapter 13, Simeon Jr. asks his father, a devout Quaker
opposed to slavery, what he will do if it is discovered that he helps slaves.
His father replies with a smile that he will simply pay his fine and, if
necessary, go to jail. The Quakers refuse to abandon their morality in favor of
obeying the law, a law which supports the inhumane treatment of slaves, though
they are people just the same as everyone else. One of the major tenets of
Christianity is to love thy neighbor and treat others as you would want to be
treated. The institution of slavery completely opposes this idea, yet the
American government allowed the persecution of an entire race of people. The
Quakers stood up for what their beliefs, and helped those that needed it,
regardless of the law. Even though Tom obeyed his masters and did as he was told, he
quietly resisted and waited for the day when God would deliver him from his
bondage. Towards the end of the novel, as Master Legree ruthlessly beats him,
Tom assures him “as ye bought me, I'll be a true and faithful servant to ye.
I'll give ye all the work of my hands, all my time, all my strength; but my soul
I won't give up to mortal man.” Tom is a hard worker and an honest man, and only
disobeyed Legree when he asked him to do something that involved cruelty towards
another person. Tom exemplifies passive resistance and civil disobedience, for
he quietly does as he is told until his morality is threatened. Then, no matter
the consequences, he does what he believes is right. Like Thoreau, Tom
transcends the flesh and blood of his body and understands that the soul is what
makes a person who they are. Through these texts, one can gain a deeper understanding of the concepts of passive resistance and civil disobedience. Most present-day Americans have heard of these phrases because of Gandhi’s influence in removing British rule from India (Dr. White’s link), but it can be difficult to see how they apply to us and our history. By reading Thoreau, one glimpses a life dedicated to resisting government. He lives simply, trying not to acquire property or many possessions which the government can tax. Since he does not want to support the government, he certainly does not want the government to support him. Stowe shows how a higher calling provokes people to do the right thing, whether or not it lies in accordance with the law. Both writers illustrate different ways of resisting institutions which deviate from a moral code, and perhaps they can even inspire new generations to consider their own moral codes and the actions they need to take in order to live up to it.
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