LITR 4231  Early American Literature 2012

research post 2

Ronni Grantham

April 26, 2012

Getting Down to the Heart of Mather

     Who is Cotton Mather? That was a question that I asked myself at the beginning of this Early American literature class. I had heard of the Salem witch trials before, but not of Mather or the role that he played in these events until now. As I noted in my first research post, it seemed like Mather had a great deal of influence in how the witch trials progressed and he used this influence within the community to impose his will in the course of the trials. This sparked my curiosity to learn more about who Mather was. It also made me curious about how he came to have such an important role in these tragic events. Another thought that occurred to me was whether or not any of Mather’s other writing besides, Memorable Providences and the Wonders of the Invisible World, related to the topic of witch craft?

     In the course of my research the first website that found was www.nndb.com. In my opinion this site did not have a great deal of information but it had some interesting background information on Mather. One such interesting facts that I found about Mather was that he died on almost the same day that he was born. He was born on the 12th of February 1663 and he died on the 13th of February 1728. I know this doesn't have any impact on his writing or who he was as a person but I thought it was interesting still. Another interesting fact to me was the young age at which Mather was given a position of leadership or power. When Mather was only 25 years old he was left in charge of the largest congregation in New England. I know that this was a different time but it makes me wonder if at 25, Mather really was ready to have such an important role. At this point in his life he had only been an ordained minister for about three years. It was the very next year, in 1689, that he wrote his first book Memorable Providences. Based on the research that I found it seems that Mather was a good writer however, he tended to be one sided in his writing. Some critics claim that he could not be unbiased in his writing because he allowed his own opinions to cloud his work.

     A few short years after his first book was published, Mather was called upon as part of Boston’s clergy to address the issues of witchcraft in regards to what was happening in Salem. Mather, who had a hatred and fear of witchcraft, wrote a passionate response to the magistrates. The majority of the prosecutions were based on Mather’s response. In 1693 Mather wrote The Wonders of the Invisible World. This in a way added fuel to the fire and increased the fear and agitation of the people in Salem.

     When the witch trials came to an end and people could think more rationally, many began to question Mather’s intentions. He endured a great deal of criticism from other writers, liberal clergy men and some judge’s for his part in the “delusion” of the Salem Witch Trials. It seems at this point that Mather focused more on his church and his writings. I found a partial list of Mather’s other writings at www.spurgeon.org. According to the research that I found Mather wrote about four hundred and fifty books. Due to the fact that I did not find a complete list I am not sure whether all of these are strictly books or if some of them are sermons or essays. For the most part Mather stayed out of the spotlight until he wrote An Account of the Method and further Success of Inoculating for the Small Pox in London in 1721. This sparked another round of controversy in which Mather found himself in the middle. Mather’s outspoken ways in such events as the Salem Witch Trial and vaccinations caused him to miss out on opportunity like being chosen as the president of the Corporation of Harvard College. This was a great disappointment to Mather. After he was passed over a second time he focused on his writing and his family until the time of his death.

     In the end it seems to me that Mather was a man who believed whole heartedly in the subjects that mattered to him. At the time of the Salem Witch Trials he believed in the information that he shared with the magistrates. It was only in looking back that he second guessed himself. Mather was smart enough to stay away from that topic in the remainder of the writings he would produce. That is not to say that he stayed away from controversy. I believe that Mather was like any other man in a position of authority. He used that position to try to persuade others to do what he felt was right and just. He had his convictions and he stood by them until he was given reason to believe he needed to change his views. In my opinion Mather was an interesting man and I am happy to have learned about him in this class.

Bibliography

http://www.nndb.com/people/377/000048233/

http://www.puritansermons.com/bio/biomathe.htm

http://www.spurgeon.org/~phil/mather.htm

http://en.wikipedia.org/wiki/Cotton_Mather

http://law2.umkc.edu/faculty/projects/ftrials/salem/sal_bmat.htm

http://www2.iath.virginia.edu/salem/people/c_mather.html