Elizabeth
Eagle
05 March
2012
An
Introduction to the Beginning
In the
beginning there were Native Americans, various groups of individuals with a
culture, religion, and a way of life that benefited their society without
destroying another's. Like their own creation stories, there was balance to
their way of life that resulted in peaceful societies that found violence scarce
and life to generally be as peaceful as their early oral histories. But across
the sea there was another beginning, a beginning marked by a culture that prided
itself on dominance and discovery and used their creation story as a way to
further their own selfish demands for wealth and lands. From these two very
different beginnings came an introduction between the two cultures that marked
the beginning of America.
The creation and origin myths and stories of both the Native Americans
and the Europeans proved dangerous and ultimately disastrous when the two
peoples met. The inherent differences in the two cultures, sprung from their
respective early histories would flare up with the first established meetings of
the two cultures specifically with the meeting of the Native Americans and
Christopher Columbus. In Columbus's letter, he sees the indigenous people as
fairly intelligent but finds they are far inferior to him and his men. His
letter reads somewhat like his own culture's creation story, he has found a
Garden of Eden of sorts and is ready to use that garden to attain his own ends.
Like his own creation story, he views the Christian presence as the presence for
the Native Americans to emulate. This ideology carries over in much of the other
earlier works in American Literature.
When John Smith arrived, the tensions between the Native Americans and
the European presence intensified. It does not help matters that John Smith was
in reality a consummate liar. In his story for it is more a story rather than a
documentation of fact, Smith turns his interactions with the Native Americans as
a romantic tale that has little basis in fact and colored the opinions of
Europeans that would follow in Smith's footsteps. Smith's story was detrimental
to the Native Americans because it made the Native Americans seem less than
human and destroyed any early attempts at reconciling the two cultures since
subsequent interactions of the cultures based much of their knowledge of Native
Americans on Smith's very false accounts of Native American life.
In John Winthrop's A Model of Christian Charity, it seems there is
hope for the Native American population since Winthrop preaches to his
congregation a message of what seems to be tolerance and respect not only for
one another but for the journey they are about to embark in their New World.
While Winthrop does not particularly mention Native Americans, his sermon that
the Puritan settlement be “as a city upon a hill” moves the reader to find that
Winthrop would do what was necessary to ensure the survival of not only his
congregation but of his settlement as well. In this way, the reader can infer
that Winthrop would choose to have good relations with the Native Americans
despite their inherent differences, even if his only purpose is for the survival
of his settlement.
This plan and ideology is seen in the earlier writings by William
Bradford who led the Pilgrims in America. The Pilgrims and Bradford recognized
the Native Americans not only as humans but as potential neighbors and
maintained good relations with them. Unlike the earlier ideas of Columbus and
Smith, Bradford and his Pilgrims were far more relaxed in their cultural views
of the Native Americans. These views are epitomized in the story of Squanto and
of the first Thanksgiving. By finding good and helpful neighbors in the Native
Americans, the Pilgrims were able to survive and thus maintain their hold in
America. Their presence set a precedent in America that other settlements did
well to follow but the ever increasing European presence on Native American land
and the encroachment of those Europeans into Native American territory would
lead to disastrous results.
The results of the Pilgrim and Puritan landings in America culminated in
the creation of the captive narrative as Native Americans found it increasingly
difficult to live in peace beside their European neighbors. Like many of their
creation stories there was a balance to be maintained in their world that was
being upset by the European presence. War, attacks, and kidnappings became a way
for the Native Americans to reestablish balance within their communities and
their religious views by bending their European captives to the will and culture
of the tribe. The best examples of these captive narratives are the stories of
Mary Jemison and Mary Rowlandson. In both, the struggle to maintain balance
between the two cultures and their contrasting views of religion and life are
forced into the spotlight. For the modern reader, these stories reveal a wealth
of information on early life for settlers and Native Americans alike. However,
these stories were not appreciated for their historical and cultural value at
the time and thus became a popular genre filled with sensationalist stories that
had little to do with the understanding of Native American culture and all to do
with the selling of books and the shock value of the captive's stories.
From the early differences in the creation stories to the
misrepresentation of the Native Americans by early explorers to the
misunderstandings brought by captive narratives, the clash of cultures in early
America would echo throughout the rest of America's early history and into the
modern age. The lack of understanding between the two cultures and the
sensationalist stories from the edges of the early frontier would delineate how
Americans would treat their Native American neighbors for centuries. The
mismanagement of relations between these two cultures would ultimately become
its own tragic narrative as the Native Americans became the true captives of the
quickly evolving, young America.
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